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Monthly Archives: January 2013

Anti-Semitism, Attitudes, and Illness

29 Tuesday Jan 2013

Posted by commart in Anti-Semitism, Conflict - Culture - Language - Psychology, Philology, Psychology

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Antisemitism has certain specific features which make it a unique form of bigotry. It is founded upon unshakeable beliefs which are in fact total lies; it is deeply irrational and immune to factual evidence; it accuses Jews of atrocities of which they are not only innocent but of which they are in fact the victims; it singles them out for double standards by expecting them to behave in ways expected of no-one else; it holds falsely that they form global conspiracies of manipulative influence; and it is utterly, pathologically obsessive about the Jews and their alleged cosmic misdeeds.

Phillips, Melanie.  “Britain’s infernal cocktail of hate.”  Melanie Phillips Blog, January 29, 2013.

Acquiring a language includes grasping its “social grammar”, i.e. all of the intuited and unspoken rules about what may be said and what not to whom, about how one is supposed to feel about many things, from ancient warriors to wildfires, about the beliefs one should own.  In that regard, a part of self-concept simply reflects what one has internalized from an environment and used as a basis — a forgotten basis, so fundamental and without definite words it may be — for responding to new information, filtering it, and expressing one’s true opinion, however murderous and unfounded.

I’ve been bookmarking articles on anti-Semitism, but it has been a while since I have opened the bin.

Let’s take a look at what’s on deck. Continue reading →

A Page for the In-House Library

29 Tuesday Jan 2013

Posted by commart in Journal, Library

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conflict, home library, in-house library, library, peace, peace studies

Reference: BackChannels Library Page

My library contains about 2,000 volumes.

Should I ever get it into a house (life’s not looking so good for that at the moment), I should like to have it in one room or continuously spanning one serious load bearing wall.  Here in the apartment they’re arrayed over the studs one to three bookcases along sections of wall.

So far, so good.

I’ve gone to Kindle, which is not bad for curiosity but awfully bad for the disposition of even a small (the smallest) estate in books, and I may revert to collecting hardcovers.

While I mull that, I thought I would share here with readers a portion of what’s been imported in areas relevant to light commentary on politics.  Were the funds available, say through a big fat fairy tale of a grant (but maybe there are angels), I would have an assistant work up cards and key them for a while.  As it is, if I add a few volumes a week, just a couple at a time, that might do as well.

While items listed are here, not everything listed has been read (the infamous  “RAT” is still sitting stealthily on a speaker cabinet beside the television), and not everything read has been remembered; however, I have out of necessity become more careful about quality time with books, the distractions posed by the Internet, especially Facebook, having become so fragmenting and time consuming.

In fact, I have here the habits of a way of life, but it’s a scrambling and scrapping information-bound way of life, shifting gears always between the academic and the personal, the chatyping session on the social network and the research-and-typing session that turns out a post, and the concerns of an author (would-be, wannabe, maybe is) and those of the guy who lives in “real space” after all.  Apart from the nifty act of hauling a cogent quote onto a blog or into online chat, I’ve always found reading among the most calming and focusing of activities.

With a library in the home — not a lonesome bookcase in the squire’s office but rather 20 bookcases packed and packed along from grade school to graduate school (and sprinkled with inheritance: my father’s Durant and Le Carre collections are here, for example) and assembled for a dime on the dollar from thrift shops — it’s good not to always have too much burden in the way of other distractions and indulgences.

There’s not too much on the page as I type here this Tuesday afternoon in late January, only mention of five volumes, but there’s more where they came from.

READING NOW

Servadio, Gaia.  Mafioso.New York: Stein and Day, 1976.

Collection

Political Psychology

Fromm, Erich.  The Anatomy of Human Destructiveness.  New York: Holt, Rinehart, and Winston, 1973.

Post, Jerrold M.  Leaders and Their Followers in a Dangerous World: The Psychology of Political Behavior.  Forward by Alexander L. George.  Ithica: Cornell Universty Press, 2004.

Regions and States

CENTRAL ASIA

Cohen, Stephen Philip.  The Idea of Pakistan.  Washington, D.C.: Brookings Institution Press, 2004.

Rashid, Ahmed.  Descent Into Chaos: The United States and the Failure of Nation Building in Pakistan, Afghanistan, and Central Asia.  New York: Viking, 2008.

The Islamic Small Wars – “A” is for “Algeria”

29 Tuesday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars

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Islamic Small Wars, overview, reflection, snapshot

Algeria

Ham, Anthony.  “The new face of al-Qaeda”.  The Age, January 30, 2013: “With the kidnapping and murder of more than 30 Western hostages at a gas facility in the Algerian town of In Amenas earlier this month, the man who ordered the attack – a one-eyed Algerian terrorist named Mokhtar Belmokhtar – may have emerged as the man most likely to fill that void.”

Bahrain

The New York Times.  “Bahrain News — The Protests”.  Updated January 7, 2013: “With Saudi Arabia, the conservative bulwark of Bahrain’s ruling Sunni minority, on one side, and Iran, the aggressive champion of the Shiite majority, on the other, the question for Bahrain is whether a reconciliation process can stop the unraveling.”

Chad

Ehrenfeld, Rachel and Ken Johnson.  “Al Qaeda Metastasizes in Africa and the Middle East.”  Economic Warfare Institute Blog, American Center for Democracy, January 21, 2013: “Quietly and effectively the Pentagon and  the CIA, with the use of U.S. Special Forces, armed Habre’s men, and hundreds of “Desert Chariots” – Toyota trucks with mounted machine guns – and light mortars made a mysterious appearance in the BET.  They destroyed Qaddafi’s force at Ounanga Kebir, and within days chased Qaddafi’s Legion from northern Chad. They never returned. The region remained quiet (except for the usual decades-old internecine ethnic battles) until Qaddafi was killed in 2012.

Now, as Qaddafi had anticipated, the Arab Islamists who were suppressed by and feared Qaddafi, are posing a growing threat to Chad, and are training Islamist recruits who will be used to destabilize the government. They already been active in the Sudan’s Darfur region.”

Djibouti

U. S. Department of State.  “Djibouti Country Specific Information” section “Threats to Safety and Security”: ” In particular, al-Shabaab poses a threat to U.S. citizens in Djibouti. After Djibouti announced it would join the AMISOM peacekeeping mission to Somalia, al Shabaab threatened to retaliate by launching attacks inside Djibouti. al- announced that it had formally merged with al-Qa’ida in February 2012.”

I’m being arch with Djibouti.

I wanted a “D”.

And I don’t know when State’s travel advisory was last updated.

Al Shabaab has been harried by an amalgam of agencies and armies through 2012, and may not be where it was in February of last year.  On the other hand, they’re doing well enough in the field to pull this kind of stunt: ”

Al-Shabaab leaders said the deaths were an accident since the perpetrators intended to scare the youths and disburse the crowd, not kill them, according to Abdullahi Farah, a 25-year-old El Bur resident. Based on al-Shabaab’s interpretation that the two fighters were responsible as citizens and not soldiers, the militants ordered elders from the two fighters’ clan to pay punitive damages to the victims’ families in the form of 200 camels.

The clan refused to pay the damages because of the unjust nature of the order. But on January 12th, al-Shabaab arrested 17 clan elders, releasing 14 of them six days later after they agreed under duress that the three remaining elders would stay in al-Shabaab custody until the 200 camels were paid.

Source: Adam, Ali.  “El Bur elders forced to pay damages for al-Shabaab killings.”  Sabahi, January 28, 2013.

“E” will be easier.

Egypt

CBS News.  “Egypt protests, violence continue in spite of President Morsi declaring state of emergency.”  January 28, 2013: “The main opposition coalition rejected Morsi’s call for national dialogue to resolve the crisis, demanding that he first make deep concessions to break what opponents call the monopoly that Islamists have tried to impose on power. The National Salvation Front said it wouldn’t join any dialogue until Morsi forms a national unity government and begins work to rewrite parts of the Islamist-backed constitution.”

“F” really is hard.  Impossible.

Guinea-Bissau

Strategy Page.  “Al Qaeda in West Africa.”  August 12, 2010: Counter-terrorism officials are increasingly concerned about Islamic terrorists joining forces with drug gangs. This is a problem in Afghanistan (where heroin producing gangs fund the Taliban) and Lebanon (where drug gangs work with Hezbollah). The latest point of contact is West Africa, where the African nation of Guinea-Bissau is cooperating with cocaine smugglers. Because of the South American drug gangs using Guinea-Bissau as part of their new smuggling route to Europe and the Middle East, West Africa is becoming a new source of income for al Qaeda, which guards the drug shipments moving north to European and Middle East markets. ”

While I’m sticking to Muslim-majority states on this post, it’s fair to note that the business of the Islamist terror business operates in many realms, abstract or spatial, in which what they do may be put together in secrecy.  Back rooms and remote regions suffice.  In the article cited, the path worked out for cocaine-based funding looks like this: Columbia –> Guinea-Bissau –> North African ports –> Europe.

“H” must go with “F” (unless I reach for the “Hashemite Kingdom” to rush the order — not a chance unless someone brings to  my attention a very, very cool “J” Out There).

Iraq

Global Security News.  “Shia Muslims Slaughtered in Mosque in Iraq: Fresh Carnage in Nigeria and Syria.”  January 24, 2013: “In the latest attack in Iraq it is reported that at least 42 Shia Muslims have been killed inside a mosque. Yes, the same Islamists which demonstrate over a ridiculous film or cartoon, are the same Islamists which don’t mind killing Muslims in a mosque and destroying countless numbers of Korans.”

To round this entry a bit, enjoy — not the right word — these recent headlines:

“Deadly car bombings strike around Iraqi capital, Baghdad,” January 22, 2013.

“Suicide bomber kills 22 at Iraq Shi’ite mosque,” January 23, 2013.

“Two blasts, suicide attack kill 17 in Baghdad,” January 22, 2013.

Jordan

The New York Times.  “Jordan”: “King Abdullah has long faced critics among urban liberals and Islamist fundamentalists who have called for change in the country’s political and economic systems. But  public protests have been occurring outside of cities in tribal areas, which are part of the monarchy’s most supportive base.”

None but the king, it seems, stands between reform-minded Muslim Brotherhood, who want more Islam and subsidy, and reform-minded secularists, who want a voice that counts.  Sadly, King Abdullah’s stance may be wobbling some between the forces of the medieval and those of the modern.

al-Samadi, Tamer.  “Jordanian Political Crisis Deepens as Riots Enter Third Day.”  Al-Monitor, January 27, 2013:

“In Mafraq (east of Amman), one man was killed and three more were injured, after being trampled in a fight between the supporters of two tribes, where firearms were used. This has prompted the authorities to deploy a large number of gendarmerie and guards at the city entrances and main streets, in anticipation of further violent clashes.

“In Ma’an, south of Amman, riots killed one and injured two more Wednesday evening, a day after preliminary results were announced. The city is still experiencing widespread riots that have continued since the early hours of Thursday morning, when vehicles and public institutions were burned.”

——-

I may have to get through this in two or three parts.

If there’s a point beyond noting how really bad it is with these very few but telling news items gathered in one blogger’s space, it might be that we can see it all but perhaps not engage it all: “The Islamic Small Wars”, as I have called them for some years now, may be “low intensity” in the military lingo, but a brush fire consuming a prairie might be called “low intensity” too when in fact the thing is huge.

As noted in my note on “shimmer”, the spatial or horizontal distribution is not the vertical or cultural distribution.

My associate Tammy Swofford has set as a theme for Islam-as-Borg the notion of “rising as one man” (“rise as one man”), but we have differed quite on that, for I’ve been more inclined to perceive a body of humanity associated with a religion in turmoil, and those doing the killing (and marketing cocaine and heroin to keep themselves in arms, or perhaps just ore comfortable) have very nearly at their mercy those who embrace the Koran while hating them.

It’s the not yet having fully risen to that challenge that might be most abysmal for and within the targets and victims of that aggression and its attendant narcissism and sadism.

In the more spirited anti-Jihad circles, the zealots thinking mirrors its counterpart, to wit, “if you are not Al Qaeda, you must not be Muslim — therefore you must be something else.”

Perhaps “modern” will suffice.

More importantly, perhaps this intense differentiation aligned with fear and hatred that some have hardened in their hearts won’t prevail in the definition of who is a Muslim, a  Christian, or a Jew or what is Christian, Islamic, Jewish.

For the time being, molding a part of language corresponding to observation may be considered a part of “shimmer”.

While that back channel chatyping takes place, the carnage within the Ummah and associated with the Islamist presence everywhere will continue, in fact or in threat, as  a constant, reliable security distraction for the whole world, but most of all for the most vulnerable and affected Muslim-majority regions.

Next: “K”.

FTAC – Arguing About the Apple

27 Sunday Jan 2013

Posted by commart in A Little Wisdom, FTAC - From The Awesome Conversation, Religion

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From this I shall probably hear what yeshiva students have to say about the famous apple.

I have never sat in a yeshiva — a school for the study of Torah — and been part of or listened to the arguments over every passage, line, and word.

Moreover, having lived thus far an American life, I’ve missed also the rich literature that has accompanied my religion, apparently, through the ages. Such as Hillel the Elder seems to have done his thinking before the Common Era and a thousand years before Maimonides played physician to the Kurdish General Saladin.

However, one might take a lesson not from the old text and figures varying in their historical placement and stature, but from what they lived and promoted in aggregate: a lively, long, and open argument about considerations involving others, nature, and God.

Such a conversation, whether between two debating partners over a book or a few books on a table or between a whole world diverse in experience, history, and lore, need never end and may be a part of the point of living as men and women: to know life well, take joy in it, and open the passage in time for others to live even better lives, more just, more in beauty, more with nature, ultimately more with God, the Divine, the Greater Spirit.

I don’t think evil, or what we call evil, was placed in the world for the convenience of the good to do good.

Evil — such as that in Syria today — may be part of the natural condition from which the good have arisen, reformed, and with every generation turned about and made smaller and, where possible, less virulent.

We have said since Exodus, “With each generation a little more freedom is won.”

But it has to be won.

I think Adam would have been poorer — less developed, less human, less conscious, less a man, frankly — had he never tasted that apple and experienced delight and life.

The emphasis may be placed on the blossoming of humanity, not so much on obedience, which God controlled in any case.

And for us mere humans, perhaps it is the conversation, the good and searching, compassionate, and caring quality of it, that is our purpose.

FTAC – End-State – Start-State – Cultural Polyphony – Two Basis in a Paragraph Bloc

21 Monday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation

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ethnicity, geo-psychology, language, legacy, political alignment, psychology

If or as one becomes serious about global cultural polyphony, the physical structure that drives that is the earth and the influence exerted by its geophysical challenges and features.

This is a thing so large, so pervasive, we don’t think about it too much, and yet, from what may be used for clothing and how designed to what may be eaten and how prepared, our surrounds are in everything we do.

The intellectual thing we don’t think about and yet have the greatest difficulty in understanding is the invention of our greatest cultural technology: language.  We create it, live suspended in it, are channeled by it in many ways, but it having stability for many good reasons (including the observation that it would not exist or function absent of some stability), we wrestle with it even as it evolves (or I would be typing this in Latin).

For both ethnic and personal self-concept, I would regard land and language _and their legacies_ as fundamental.

The conversation had to do with Indus Valley Civilization and outlooks and tensions involving ethnic, national, and regional self-concept.

Starting Point Reference

God is Red by Vine Deloria, Jr.

Language: The Cultural Tool by Daniel Everett.

Note: if any should like books cited in reference to link directly to Amazon in the United States, do tell.  I thought it more universal to link to related reviews and Wikipedia entries.

Also, I’m preparing for this blog a page (in WordPress terms) for my library, which is still of personal size but growing.

Addendum

Tacked on to the same conversation:

A conversation that travels around the world may be about many discovered, renewed, and strengthened alignments and alliances.  It is a conversation that dictators and those of similar mien and ambition must fear because it is out of their control and may go against them.  One cannot keep apart people who have a deep affinity between them; however,a less considerate and strident charismatic and social cabal can and will produce ruin in a hurry, and in history, never more so than today.  Those so much better grounded in their humanity needs must rise to their occasion.

FTAC – Attitudes, Beliefs, Language, and Behavior as Expression – A Very Light Note

21 Monday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Politics, Psychology

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affect, attitude-behavior, attitudes, belief and language, beliefs, language

The Awesome Conversation promotes a kind of response about which I am certain and that I copy-and-paste over here, where there is so much less chit-chat.  Nonetheless, I regard each of these as a little gem having, potentially, uncertain but positive effects as regards stimulus for insight and for peace.

The scholarly will recognize something akin to the first three hours of grad school — not exactly a contribution to the field . . . perhaps more of a transposition from efforts in social science proper toward efficacy in more open political and social environments having by necessity interest in basic research and theory.

Attitudes (about or toward anything and anyone) may have structure reducible to noun : beliefs x affect (+/- emotion). So a “bixl”, which I believe related to catching colds, might be a bad thing (even though no such noun exists). 🙂 This way of looking over attitudes becomes more interesting, of course, when assorted kafir, infidels, Buddhists, Christians, Hindus, Jews, and Muslims become the focus of interest — i.e., how does one feel about _________ (fill in the blank).

While chewing on that, it may help to entertain another thought: across our gregarious species, the presence of language and some irreducible aspects and components associated with it (like the existence of the names of things) may be predictable, but from anthropological and related linguistic perspectives, the invention and evolution of languages — and all they endorse or inhibit — may be quite wild.

The whole world is not English.

Thank God.

But it — God, nature, and mankind — may have a needful and useful investment in differentiation and co-evolution. Our present inability to more effectively deal with cross-cultural issues in content of mind — and recognize them as such — may lead to a lot of confusion and tragedy.

On top of that: I don’t believe that differences in religious outlook are the sole cause or sufficient cause for conflicts in the name of religion. I think that for some the cloak of an idea may be made to serve as shield and sword enabling darker designs and impulses.

A part of the modern person’s responsibility may be to be careful of the earth and her children and to see to it that those “darker forces” become more contained across time as other avenues and challenges open up on the horizon.

FNS – “Israel Can Live with a Nuclear Iran?” Intelligence-Squared Debate – Fora TV

17 Thursday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, Fast News Share, Israel, Middle East

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arms race, conflict, debate, deterrance, Iran, Israel, nuclear arms, nuclear war, political, war

Reference: http://fora.tv/2013/01/16/Israel_Can_Live_With_a_Nuclear_Iran

When I was a little iddle boy, debates like the one at the address above would have fallen into the category that is “thinking about the unthinkable”.  These days, that unthinkable has to be thought about around the world, not only on the Korean peninsula or around Kashmir in the completely absurd India vs. Pakistan debacle or  other now old nuclear armed regions but in the middle east as well, and there not only Israel (perhaps) vs. Whoever (this playing the anti-Semites line of rant) but Whoever vs. Whoever.

During the above debate, those who tune in will hear description of the thinking that would be at work in a “poly-nuclear”middle east.

Try not to cringe.

FTAC – A Note on Qadri, Pakistan, and Integrity

16 Wednesday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Philology

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democracy, integrity, language, Pakistan, political psychology, politics, Qadri

Neither countries or cultures can guaranty the happiness of their people: human lives and particularly the lives of minds in their internal narratives are too complex for that; however, fairness, justice, and respect in how we deal with one another are matters that involve the expression of a place – locality, state, nation, and region — through the collection of laws and customs that create the social environment in which their constituents will experience their lives.

With that in mind, I felt in this passage — and do feel so — that if one word could change the world most beset by conflict, that word would be “integrity”.

Most, if not all, of the conflicts extant in Muslim-majority states revolve around disputes involving integrity. In turn, so I believe, that involves two sides of language-based and conveyed cognitive behavior that may be distilled down to choosing to use (for a while) a clinical, empirical truth — measurable, observed, verifiable — and avoiding the traps set by potential aggrandizement, flattery, and romance.

My first impression of Qadri is that he has on one hand attempted to dull the zealot’s edge as defined by the propensity for violence (2010) and this year has approached government demanding an end to, essentially, nepotism and patronage. At the same time, he has a role as a knight errant of Islam, and that in his interpretation may have yet in it vestiges of the medieval.

The want of integrity in governance — of honest appraisal and measurement in states of affairs; of open public investigations involving corruption and crime — seems to me a most fundamental and legitimate want, and Qadri and his followers are right to demand it — or by marching and making news, bringing this aspect of Pakistan’s predicament to perhaps a more global forum.

We sometimes joke in the west that “democracies elect the governments they deserve” — a wry observation and perhaps today a little painful for Pakistan, but these are new days too, and if you’re here in the “social network” — and it may be regarded as a miracle that I’m here, considering the confluence of personal, cultural, political, and technology variables involved — some may have a little more on which to chew with the idea of “integrity” as a key to getting and putting things right.

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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