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Monthly Archives: June 2013

The War Dance, Updated

03 Monday Jun 2013

Posted by commart in Conflict - Culture - Language - Psychology

≈ Leave a comment

Tags

dance, dancing, female, militaries, military, soldiers, spirit, war, women

In the last 24 hours or so, a passel of IDF girlfriends had some play with a camera, a la “a boo grab” showing off some string bikini bootay and backsides bare of all but the guns, which got me curious as to who else has been snapping pictures or recording videos along the themes of beauty in uniform, girls with guns, platoons just havin’ a little fun, and despite the job description — or because of it — just a whole lot of love and bonding going on.

Choose one or a few — I couldn’t watch all of these again . . . well, let me think about that.

Many of these do raise the question: what is was will the fighting be about?

Even the lasses covered in black burqa and holding big sticks for weapons look pretty good.

Maybe it’s the music that most changes how everything looks . . . .

Also: Anyone, I know, may experience YouTube videos in serial fashion, but there’s something about having a whole collection on one page, a kind of From Russian to Israel With Love — and some grins between — that holds this experience in one place.

Enjoy.

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A retired drill instructor taught me and a lot of other folks how to dance in the country-western way (knowledge that I handily passed along by teaching coach Joe Gibbs how to dance the “Macharina”, but I’ll leave that story for another day), so it was with the memory of good times that I found this cafeteria “flash mob” video from Afghanistan.

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I don’t know what all the fighting’s about, but I know what peace is about.  I’m a little prejudiced here, but I think this is what peace looks like and this, this peace, especially in the eternal oasis of the Jewish heart.

Turkey – The ‘God Mob’ Meets the Good Mob

03 Monday Jun 2013

Posted by commart in Conflict - Culture - Language - Psychology

≈ 1 Comment

Tags

Erdogan, malignant narcissism, political, politics, protests, Turkey

Turkey’s anti-democratic turn has all taken place without much notice from the outside world. It was not just coercive measures — arrests, investigations, tax fines, and imprisonments — that Washington willfully overlooked in favor of a sunnier narrative about the “Turkish miracle.” Perhaps it is not as clear, but over the last decade the AKP has built an informal, powerful, coalition of party-affiliated businessmen and media outlets whose livelihoods depend on the political order that Erdogan is constructing. Those who resist do so at their own risk.

Cook, Steven A. and Michael Koplow.  “How Democratic is Turkey?”  Foreign Policy, June 3, 2013.

Nothing may so upset a dictator in embryo as much as the jogging of the communal memory of his antagonists.

There are no other qualified candidates, not least because more than half of Turkey’s admirals are in jail, along with hundreds of generals and other officers (both serving and retired), all on charges of plotting to oust Turkey’s mildly Islamist Justice and Development (AK) government.

The Economist.  “Erdogan and his generals.”  February 2, 2013.

While sufficiently cowing the military, Erdogan proved no slouch with the Fourth Estate:

Yet freedom of expression on contemporary issues lags woefully behind progress in other spheres, stymied by a government that regularly seeks to intimidate publishers, editors and reporters, as well as columnists. The Carnegie Endowment, a nonpartisan U.S.-based think tank, concluded early this year that press freedom in Turkey “is moving backward.”

Gutman, Roy.  “Turkey’s journalists say press freedom has declined under Erdogan’s rule.”  McClatchy, May 13, 2013.

Next: the educators!

By tweaking universityadmission formulas, he privilegedstudents from religious high schools, who had long been denied acceptance because they lacked a solid liberal-arts foundation. In order to help these unqualified graduates enter the civil service, Erdogan imposed a new interview process, transforming a meritorious civil service into a mechanism for political — and religious — patronage.

Rubin, Michael.  “Erdogan’s Agenda.”  National Review Online, May 16, 2013.

And back to the news on the web:

“Ordinary civilians being caught up in what’s taking place here,” says Ivan Watson while jogging toward a crowd gathered on an Istanbul street: “An old lady knocked on the ground by the water canon . . . .”

Watson, Ivan and Gul Tuysuz, Turkey protests show no sign of letdown.” CNN, June 3, 2013.

One bystander named in the video cited above says of Erdogan, “He has a big ego,  he has this Napoleon Syndrome on it.  He thinks of himself as the next sultan, and controlling all this middle east politics and such.  He needs to stop doing that.  He’s just a prime minister.”

Words more true seldom spoken.

* * *

I’ve been using the term “God Mob” for a while and from the Coins and Terms page here, this is how I define it:

As with “mafia” in attitude or spirit, the term is indefinite as regards organization but clear in its recognition of the many and too familiar methods: bribery, intimidation, murder, patronage, theft.  ”The Godfather” lives, but under many other titles, including “President”.

In Turkey, the soul of Mustafa Kemal Ataturk’s democratic and meritocratic state has caught up with the assault under way by Prime Minister Erdogan and the AKP: the once protective leadership of the secular military has been compromised; an untold number of journalists of high integrity and professional mien have been broadsided, intimidated, or jailed by the Administration; and the schools, so Michael Rubin’s article suggests, have been compromised, shifting away from earned education toward rewarded acceptability on the basis of religious piety.

Erdogan may not dress like the Ayatollah in Iran, but perhaps, even so, he may resemble him in temperament.

Programs in the minds of autocrats may vary, as each has his pet, but look over the behavior, and it starts to look alike, starting with the deflection of criticism — all are always above all of that — followed, if the same persists, by an over-the-top effort to suppress it.

Three things matter to every “malignant narcissist”: 1) himself; 2) “narcissistic supply” — adoration, adulation, glorification, love, praise; 3) protection of supply by way of the control of others.

Countermeasures?

Don’t elect one in the first place.

Additional Reference

Charlemagne European Politics.  “Resentment against Erdogan explodes.”  The Economist, June 2, 2013.  Excerpt:

“Tayyip [Erdogan] istifa”, a call for the prime minister to resign, was the slogan most commonly chanted by the protestors. Not that most Turks would have known. Media bosses fearful of jeopardising their other business interests shunned coverage of the protests for nearly two days, opting instead to screen programmes about breast-reduction surgery and gourmet cooking. Faced with a public outcry, the main news channels began broadcasting live from Taksim Square. But pro-government papers continue to point the finger of blame at provocateurs and “foreign powers” bent on undermining Turkey. It seems an odd description of the thousands of housewives leaning over their balconies clanging their pots.

Taspinar, Omer.  “Turkey: The New Model?”  Brookings, April 2012.

Reuters.  “Turk protesters set fire to offices of Erdogan’s AKP”.  The Jerusalem Post, June 3, 2013.

# # #

Turkey and Erdogan’s Heavy Hand

03 Monday Jun 2013

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars

≈ Leave a comment

Tags

Erdogan, malignant narcissism, protests, Turkey, Turkish

They are so touchy, these malignant narcissists!

ISTANBUL –  Turkish Prime Minister Recep Tayyip Erdogan on Monday again dismissed street protests against his rule as actions organized by extremists, described them as a temporary blip and angrily rejected comparisons with the Arab Spring uprisings.

AP.  “Violence flares on Day 4 of anti-government protests in Turkey.”  Via Fox blog, June 3, 2013.

The least little bit of citizen action, like that of the loose crowd gathered to protest the commercial development of a beloved old urban park, and they — lump all autocrats together for a moment — go off.

Where I live, a few police, a paddy wagon, and plastic cuffs and, perhaps, muscle enough for lifting the limp bodies of peaceful protesters would have been enough.  Instead, with perhaps the degree of “firmness” chosen inversely correlated with true state confidence installed in the leadership, out come the water canons and pepper spray, first thing.

This hails from the reblog posted previously:

But the police arrived with water cannon vehicles and pepper spray.  They chased the crowds out of the park.

In the evening the number of protesters multiplied. So did the number of police forces around the park. Meanwhile local government of Istanbul shut down all the ways leading up to Taksim square where the Gezi Park is located. The metro was shut down, ferries were cancelled, roads were blocked.

Will Erdogan, whose Administration may have “blacked out” the media, according to the same reblogged post, slip down the slope the way of Bashar al-Assad, and knowing what is in his own heart and what he wishes to project to others assume the same psychology surrounds him in that portion of constituents who might have nerve for more than the defense of a few old trees?

If the dimension I promote with “Facsimile Bipolar Political Sociopathy (FBPS)” applies in Erdogan’s Turkey, the president may be expected to rebuff or refuse all criticism of his tenure and, as have others more fixed in power have done before him, overreact to mild provocation.

The Fox article cited at the top of this post goes on to report 800 Turkish citizens detained in the protests to date.

In another article, published while I was snoozing, an academic seems to have chirped to a reporter:

“Erdogan does not listen to anyone any more,” said Koray Caliskan, a political scientist at Istanbul’s Bosphorus University. “Not even to members of his own party. But after the protests this weekend, he will have to accept that he is the prime minister of a democratic country, and that he cannot rule it on his own.”

Letsch, Constanze.  “Social media and opposition to blame for protests, says Turkish PM.”  The Guardian, June 2, 2013.

With Zimbabwe’s Robert Mugabe ever haunting this underlying political theme, which one might call “the rise of the dictator”, I’m not sure the personality involved believes “he cannot rule it on his own.”

Most of the type, I believe, believe they have no choice but to rule their roosts with absolute unquestioned authority, which is expressive of their problem.

Additional Reference

AP.  “Turkish president defends people’s right to protest.”  The Guardian, June 3, 2013.

Tisdall, Simon.  “Turkey protests expose anxiety over Erdogan’s growing autocratic ambitions.”  June 3, 2013.  Excerpt: “Particular concern centres on Erdogan’s ill-disguised, Putin-esque plan to swap the prime minister’s office for that of the president in elections due next year. But first he wants to enhance the executive powers of the presidency – hence the divisive and so far inconclusive effort to forge a new constitution. He must also somehow push aside the incumbent, Abdullah Gul, a loyal crony who has become less subservient.”

# # #

What is Happenning in Istanbul?

03 Monday Jun 2013

Posted by commart in Uncategorized

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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