While the Modern West most certainly appears to be at war with feudal-medieval, narcissistic, and totalitarian forces and tendencies worldwide, there seems a part in which the Modern face off with the Modern over the management of corruption and greed. This note From the Awesome Conversation may be accompanied by a minimum of inline or separate references, but I do believe each claim or implication easily substantiated with a little bit of online research effort on the reader’s part.
From the Awesome Conversation (Now Growing Old as I Grow Old) 🙂
Inline URLs have been added to the original plain text.
Moscow’s “Absolutism”, “Active Measures”, “Hybrid Warfare”, and Medieval “Realpolitik” have been somewhat proven against EU/NATO, which by “Reflexive Control” (see “Business Insider, Zawahiri, Russia“) has itself been pushed toward the “New Nationalism” with Hungary, Italy, Poland, and Turkey motivated most of all to march forward into the feudal-medieval past.
Add the arc of Soviet / post-Soviet alliances x Areas of Control x Regions of Influence, and one may glimpse the persistently barbaric and feudal world Moscow has in mind for the global future.
Not only Zawahiri but Jeffrey Epstein as well had Moscow stays in Russia], and the medieval emphasis on “kompromat” — and potential public embarrassment — may have come through most clearly during the Trump Administration (and Trump especially had relationships involving criminal elements and substantial sums of Russian money — start with Craig Unger on all of that).
Greed obliterates authentic purposes to become an end in and of itself. Perhaps it helps create an ordered society, bureaucratic, impersonal, programmed — but that rather misses the mark as regards human services and well-being.
By way of cold categorization, it might be said that all addicts are criminals, but one may wonder what part are themselves predators and what other part preyed on by dealers and doctors or equivalents in counseling.
From time to time, I catch the boilerplate conservative prescription “personal responsibility!” in relation to the kind of damaged, enslaved, marginalized, and traumatized person that has lost all agency, confidence, efficacy, and esteem and wonder how pernicious and greed-ridden a society we have become. Can we tell the difference between the sad sack hipster and self-serving and profiteering sociopaths? Have we overemphasized the substance — whatever it may be or have been — and under-emphasized disconnection, marginalization, ostracism? And if so, for what?
In business terms, we are each and everyone of us our own “cost centers” — we want to live with means; we wish to pay our way; and for the most part, that’s what we do — but for a portion of America’s 320 millions souls — about a million or so the last time I checked (2019 with figures from 2017 compiled by authorities in 2018)— personalities or problems attach to expensive dependencies, and those persons then become the smallest of “profit centers” — revenue generators — for the money mad among sociopaths, and that from the curb to the corporate suite. Family’s gone and all the connections left are “fiduciary”, i.e., all about money and control bereft of conscience and soul.
As so often happens, a frantic mother called us about her 19-year-old daughter, who I’ll call Jen. A heroin addict, Jen had been shuttled between multiple treatment centers and sober homes by greedy marketers looking to cash in on the teenager’s insurance benefits by keeping her perpetually in recovery, but never sober.
In the American failure lies a paradox: Washington’s massive military juggernaut has been stopped in its steel tracks by a small pink flower – the opium poppy. Throughout its three decades in Afghanistan, Washington’s military operations have succeeded only when they fit reasonably comfortably into central Asia’s illicit traffic in opium – and suffered when they failed to complement it.
The world’s mafia — call them “Transnational Crime Organizations (TCOs)” for this world made smaller by the Internet and jets — sustain themselves through corrupt or intimidated officials who keep the traffic illegal, the profits high, and the goods coursing through the financial bloodstreams of the world as well as, of course, the bodies and minds of the world’s addicts. At the far end of the poppy field and well beyond its horizons, a human refuse washes up on the world’s streets, leaving governments in which the corrupt grow rich while the good drown before a dangerous and endless;u horrifying surge of affliction, crime, bodily damage, and emotional need that repeatedly defies bureaucratic processes and solutions.
Here for about 10 minutes is what the end of the poppy field looks like.
A Brief Comment on Narcotics, Realpolitik, and East-West Rivalry
I don’t want to go too far into Darkness and Light on this post, but it may no longer prove sufficient to “Act Locally, Think Globally” in light of an apparent willingness in states as well as persons to serve not only both sides of a conflict (with visible sales of common enough deliverables) but as well demonstrated in Afghanistan both the Devil and God or the Evil and the Good. Toward the end of America’s long tour in Afghanistan, generals made note of the use of Russian arms and materiel by Taliban forces, a black market trade if ever was — but who has picked up the chips, so to speak, in Asia but Russia, which is now doing a brisk business in defense sales to the neighbors of a soon to be Talibanized Afghanistan.
Whatever the motives of each of its drifted “residents”, McPherson Square’s “Needle Park” and Kensington Avenue’s Junktopia host a portion of the nation’s most damaged and most lost children, “dipping” and homeless as well as short on options into recoveries more reliable than stopovers for intramural billing between service-providing bureaucracies and their subcontractors. Few, if any, have a clue as regards the nefarious “international relations” and “supply chains” that put the poppy seed in the ground and nursed it all the way to a spoon and needle and arm on the streets of Philadelphia (“City of Brotherly Love“) for some in Beijing and Moscow to smile and between them say, “How well America takes care of her people!”
Everything we say and do determines what’s going to happen to us in the future. Whether we act honestly, dishonestly, help or hurt others, it all gets recorded and manifests as a karmic reaction either in this life or a future life. All karmic records are carried with the soul into the next life and body.
Moscow has positioned the Taliban of Afghanistan right where it wants them, i.e., as a block and goad to the west, as a proxy for war by needle, and as another of the most honorable, most pious, and most hypocritical entities of the world, preaching sobriety by the book while taking up its role as the world’s foremost exporter of intoxication and death.
In the age of “Active Measures”, widespread trolling, government-funded disinformation campaigns, a sad bump in east-west rivalry with Beijing and Moscow pitted against democracy, and extraordinary agitation and propaganda, the business of shamelessly lying to the American People should be treated no differently than speech associated with conspiracy to commit crimes, libel and slander, and incitement.
As Facebook responses — this one appeared on the Bukovsky Center page — and blog presentations differ, I have opted to let the blogging system work by adding URLs to the original text and allowing importation as commercial interests (Amazon’s) have made possible.
While Lloyd Billingsley has got right the description of Communist Totalitarianism, it just does not follow that the American Left and main portion of the Liberal Community has some Stalinist bent. Even the fashionable “far left” — short of the armed-up separatists who do fit Billingsley’s description from the “Far Out Left” and “Far White Right” (my terms) — places some premium on frank discussion and reporting with integrity. Some, unfortunately, have made alliance with the Soviet / post-Soviet remains of Communist Group Think and will swallow old Kool-Aid like the Boycott Divestitures and Sanctions (BDS) malarkey, but on the whole will report with integrity.
I have found enough in Patrice Cullors (“Marxist Trained” is part of her self-promotion) to both validate a number of race-related and systemic American issues.
The truths may be uncomfortable, but raising points in an open society undermines efforts to install a more deeply pernicious totalitarianism in America’s own open society — and by extension the still open (or remaining) democratic societies of EU/NATO. IF we in the West should wish to live in authentic (as opposed to Potemkin) democracies, we bear the burden of listening to earnest complaint and testimony and finding appropriate and best ways of responding to it and associated public and private realpolitik.
“Accusation in a Mirror”, a term derived from Kenneth L. Marcus’s eponymous essay (PDF) befits the hothouse atmospheres of both strident conservatives and edgy liberals as each accuses the other of attempting to established a communist or fascism totalitarian state in their areas of influence and operations.
Aside: I have long ago picked up on the idea that both communism and capitalism over-emphasize material well-being in their otherwise opposite philosophies, and if it’s true that such bipolar conflicts comes down to “owning the pie v sharing the pie”, the nation has other spiritual challenges. Personally, I would endorse the development of carefully constructed public-private compact with basic environmental and human interests and related principles and values foremost.
I would suggest to Lloyd Billingsley that he take in a less divisive and more magnanimous and realistic approach to an adjusted 21st Century politics; to Patrisse Cullors and others, black or white or other: let’s hear stories told with integrity while querying systemic shortcomings. Color — brown eyes or blue? — may be a “discriminator”, but what is one to do with hazel or flecked or green — or with skin cafe au lait, caramel, ochre, bronzed, freckled, eggplant, milky, peachy or with body types and facial features innumerable?
In my experience, nature more appreciates or favors variety than it does mono-cultures too isolated and too rigid to respond to the natural proliferation of antagonists (for the political portal associated with related science, see the Convention on Biological Diversity and its List of Parties).
For the time being, we’re having issues with perceived political power and empowerment and related injuries, injustices, jealousies, and resentments. While not everything may be repaired, we might choose to look ahead toward what needs may be diminished (starting with our own rancor) and what may be improved, better integrated, more loved, more appreciated.
The bill builds off existing state laws, which generally prohibit workplace or school discrimination based on religion, gender, sexual orientation and race. But the CROWN Act expands the definition of “race” to include “traits historically associated with race, including, but not limited to, hair texture and protective hairstyles,” like braids, locs and twists. These and other styles known as “natural” looks do not involve processing to straighten the hair.
The greater part of the forces of conformity and order would seem to come from the control freaks of the private sector, who, well, foot the bill for their corporate look — and so they would seem entitled regiment employee appearances — but that regimentation may no longer fit the look of America, which has become naturally . . . natural, color filled, and creative and wild in personal expression and representation.
Thus has it been since at least the tumult of the 1960s and the race in commerce and finance to capitalize on the greater institutionalization of broadest inclusion (e.g., see United Colors of Benetton).
Of course, there’s more to contemporary racial discomfort than fashion.
And there’s more to it than this day’s hideous Far White Right angst-inspired hatred, the impersonal qualities of national course correcting quotas and programs (so that – and so I heard one academic leader proclaim long ago in relation to his institution – “our numbers look right”), Russian Active Measures (designed to disinform and enrage us in every way possible), and, sadly, incarceration rates.
There’s The Money — who has it, who produces more of it, who gets it, and how — and America’s future in its cultural, economic, spiritual development, evolution, and realpolitik.
Do we really believe in our ideals?
Have we the insight, will, and vision to construct what needs must become a Greater American Dream and Reality?
The latest to-do about hair, that most intimate and universal signal about how we roll, as it were, whether young peacocks or tigresses or balding old men, black as well as white, and haloed older ladies, may be more affirming in relation to America’s meta- and political cultures than challenging except near the separatist fringes where the most malign of narcissists insist that their own image and legacy define the world around themselves.
Of the few things a person may control in life, the body — and, as part of it, the haircut — would seem the most primary.
Make an appearance.
If good, if lawful, if broad in outlook and of generous spirit, well then — welcome aboard America.
I am not a Jewish American but for anti-Semites, tribal wranglers, and the boundaries of my own concessions.
I am not a German American, and not a word of it.
I am not a Polish American although I may appreciate the Polish tradition in tea cup and pot design.
I am an American who admires and appreciates the world, its myriad cultures, races, and religions but returns always to a pale-to-black nation separated from alliance with any one acknowledged church, life way, or god even though I may acknowledged the presence of an All that becomes the idea of God.
I am an American free to watch baseball or porn, to catch the world’s news or none at all, to reflect on my nation’s Constitution — or not worry over it, for it’s a strong thing by itself, and I am free and secure to fall asleep beneath clouds or stars, to read or write as spirit moves, to seek company or seclusion as my self sees fit.
I am an American aware of the effects of American Natives, the currents of European history, and the presence of ruthless and sadistic Puritans on the cultural outlines within the spacious boundaries and potentials of the now modern state.