I invest in the idea that contemporary Jewish ethics are reinforced by two fundamental statements by Hillel the Elder, the family man ๐Ÿ™‚ who lived ten years into the Common Era: “That which is distasteful to thee, do not do to another” (“That is the whole of Torah. The rest is commentary. Now go and study”). and “If I am not for myself, who will be for me? If I am not for others, WHAT am I?” If not now, when?” Whether or not any Jewish action, conversation, or thought traces back to those statements directly, both would seem part of the Jewish spirit, and both would seem evidenced in the long, long history of Jewish social activism.

We do not know what we are dealing with?

Yes we do.

We’ve had a lot of experience since Pharaoh.

We’re getting better at comprehending the psychology involved with “monsters” who are, all said and done with every dictator ever vanquished and the worst among the same living, merely human after all. We may not be able to see what has set a “malignant narcissist” on his course, but we can label the type and take a hard look at how they work with language and how we (humans) are culturally programmed in relation to language behavior and content.

With the Haggadah with which I grew up, we cried, symbolically, for the Egyptian lives lost in the exodus and would go on to note that “with every generation, a little more freedom is won.” Lo these many years and laden with inexpressible costs and sorrows, we find those words still true.

From the sidebar of my blog:

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: “The Nazis are no more, but we are still here, singing and dancing.”

Indees, we are still “singing and dancing” and we will go on singing and dancing, but we are mindful of our neighbor’s suffering too, and however we might feel about it for a moment — say from Afghanistan to Gaza to Iraq — we’ll help them to greater freedom and greater lives too.

“If I am not for others, what am I?”

That’s what we’re about.

We can travel into the uptake of Jewish thought after Hillel into Christian and Muslim communities and related paths taken by Constantine and Muhammad, but “the base” — the authentic — has been and will be eternally Jewish. Perhaps the same in human thought needs to be dis-embedded from ethnic rivalry.