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Category Archives: Conflict – Culture – Language – Psychology

FTAC – An Observation on the Sunni-Shiite Schism

25 Wednesday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Islamic Small Wars, Philology, Political Psychology, Politics

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Islam, philology, political psychology, schism

As a culture may be its language and the possession of its history in language, the argument over succession is unresolvable from the outset, but that the perception of the prize inspires so much animosity, contempt, and jealousy spells a dismal future for either hewing to such a legacy or, as discomforting but less absurd, retreating from the same.

While Hillel goes unremarked (“This which is distasteful to thee, do not do to another”), the greater world goes on around this schism that mires its humanity in its own sealed environment, which is more essentially an environment sustained in the poetry known to its own mind.


A book is a world, a movie a mirror of our own character in community.

The work of creative writers partially involves showing us to ourselves.  Some criticize their societies.  Some patronize them.  Of the two, I would prefer honest critics.

# # #

Link

http://thediplomat.com/2014/06/in-iraq-isis-channels-mao/

25 Wednesday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology

≈ 1 Comment

Tags

foreign affairs, Iraq, ISIS, political, politics, warfare

http://thediplomat.com/2014/06/in-iraq-isis-channels-mao/

It’s more like a Hezbollah or Viet Cong, which tries to win legitimacy, than an al-Qaeda, which is mostly interested in showy attacks and ideological purity. Few revolutionaries govern well, but ISIS may be an exception. Its ability to consolidate its territorial gains and make the transition to stable peacetime rule, whether over part or all of Iraq, is a revealing indicator to watch.

Link

http://thediplomat.com/2014/06/iraq-crisis-the-economic-and-geopolitical-challenges-for-india/

25 Wednesday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology

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foreign affairs, India, Iraq, political, politics

http://thediplomat.com/2014/06/iraq-crisis-the-economic-and-geopolitical-challenges-for-india/

Iraq has therefore put Prime Minister Narendra Modi’s government to its first test, not only with respect to foreign policy by also bringing Indians home safely (including those trapped in Mosul, Baghdad, and other cities). 

Link

http://amanpour.blogs.cnn.com/2014/06/23/exclusive-iraqi-kurdish-leader-says-the-time-is-here-for-self-determination/

23 Monday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology

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autonomy, Kurdish community, Kurdish State, Kurds, political, politics

http://amanpour.blogs.cnn.com/2014/06/23/exclusive-iraqi-kurdish-leader-says-the-time-is-here-for-self-determination/

Iraqi Kurdish President Massoud Barzani gave his strongest-ever indication on Monday that his region would seek formal independence from the rest of Iraq.

FTAC – by Tanit Nima Tinat – A Comment on Tyrannies

22 Sunday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology, Facsimile Bipolar Political Sociopathy, FTAC - From The Awesome Conversation, Poetry, Political Psychology, Politics, Psychology

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absolutism, democracy, despotism, Iraq, Islam, political, politics, Syria

People, eventually will unite against any form of tyranny and dictatorship, be it religious fanaticism or other forms- as they did against puritans and the dictatorial rule of Oliver Cromwell, who was known as : a self-styled Puritan Moses-in England, the copy of which exists in Iran, the so called Khamenei; who ironically refers to himself as Supreme actually, and so on. However, it is the actual people of a country themselves that have to bring about and cause a democratic government rather than an outside force. This might be the main reason for people criticizing America, or any other country’s role for that matter, in terms of interfering in their internal affairs. Many Iranians, on the other hand, and here’s the irony; actually criticize America and other countries silence during the bloody green revolution that took place in Iran a decade ago and was against the tyranny of Ahmadinejad.  They see America’s indifference to that secular movement as a green light to the continuation of the so called Islamic regime, which is not far from truth.


A big thank-you to my social network friend Tanit Nima Tinat.

My two-cent riff in reply —

The assumption that “regime change” and revolution may in order would seem to include the presumption that the change brought is what the people really wanted.

Americans have repeatedly given “blood and treasure” in the name of democracy and freedom for others, but once produced, whether in Iraq or in Afghanistan, it would seem up to The People and their own ethical and moral backbone to secure benefits obtained.

That may sound good to the ears, but the realpolitik of place includes themes not addressed by merely taking down a government.

Whether one speaks of Hamid Kharzai in Afghanistan or Nouri al-Maliki in Iraq, one confronts the sways of loyalties against the possession of integrity and merit, and the resulting nepotism undermines “equality, fraternity, and liberty” — and security most of all.

In the people, one also encounters various attitudes toward authority, which in the west turns up often skeptical and questioning, but elsewhere may be cowed or ingrained when it comes to obedience before the powerful.  Such observation brings up the arch comment, “With democracy, people get the government they deserve!”

Of course, from the perspective of Christian-Greco-Judeo-Roman esprit, people may get worse than what they might be supposed to deserve.  Some Germans may have well deserved Hitler, for example, but what Hitler brought to Germany and what Germans were made to suffer at his hands and then at the hands of the enemies made sails beyond comprehension.

And what to do about The People, many for whom the cleric’s words are yet today received as if from God Almighty himself?

Such faith — or fear, laziness, or weakness — makes obedience blind.

Note: in the Torah, while God sets out a test for Abraham, the purpose of the test is never defined, and the vaunted “test of obedience” may well have been equally a more a “test of conscience”, which Abraham fails.

Divine infallibility — caliphate, empire, kingdom, or papacy — ought to be left to just one indefinable, unreachable, irreducible, nearly inconceivable entity or symbol: God.

All else — and all others — are mortal.

If a constituency must assert, declare, and support a divine alliance and avatar with taxes, then perhaps too it should keep itself invested in its own freedom of conscience and armed with countervailing power as well.


Earlier today on Twitter, I asked in regard to Syria’s agony, “Who defended the humanity in the middle?”

Bashar al-Assad had an army; the al-Qaeda affiliates are armies: who was there to defend the interests of the happy homeowner?

For a while now, I’ve suggested that for the purposes of analytical political psychology, Bashar al-Assad and al-Nusra in Syria are of the same malignantly narcissistic personality: different talk — same walk.

With ISIS on the move in Iraq, the ability to entertain and perhaps recognize this thesis may be crucial to the future economic and spiritual well being of the large population beset with murderous forces all around them.

In effect the Islamic Small Wars may be reduced to the The Despotic vs The Democratic — and in realpolitik, absolutists and extremists against everyone else.

Whatever the despots win, they really do not give a shit about anyone, much less everyone, else.  In fact, everyone else exists to serve them, adore them, aggrandize them. die for them, and generally keep them (and their families and favored old friends) in wealth and power beyond measure.

Remember: they are the dictator Putin-Assad-Khamenei, and together they are defending absolutism.

ISIS is defending that too.

Where the people have bought into what those people are selling, they’re done.

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Iraq – Imagining Time – As a River – As an Infinite Table

20 Friday Jun 2014

Posted by commart in A Little Wisdom, Conflict - Culture - Language - Psychology, Islamic Small Wars, Philology, Philosophy, Political Psychology, Politics

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conflict, intellectual evolution, political change, political psychology, politics, time

As similes go, I think “time is a river” is done.

Iraq suggests to me that time, as here humans may conceive of it, may resemble something more like a table riven with canyons.

Some come to the edge of the end of something: if they turn back, they go backward while time continues advancing others around them; if they look toward the edge out ahead of themselves, they have to devise a crossing – and then take it.


Sometimes, I refer to Hillel the Elder (circa 35 BCE to 10 CE) who said in the course of arguing the meaning of Judaism with his rival Shammai, “whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world.”

🙂

Hillel has been reputed to have said a few other good things as well (I believe three epigram have been listed to the left of this post), but that just quoted is the one that suggests a story about how we got to this edge.


If the Next Poetry looks difficult for writing (someone, please, channel Rumi), the separation of a kind of personality from the encouragement of a more human and natural ethics may want for sophistication greater than immediately available.

Simply pointing the finger at the despotic and spitting out the words “malignant narcissist!” might not do the trick.

Suggesting that the world is full of “bad daddies” might be more helpful: at least it would focus on the nature of some men and that of most men and women in light of the appearance of relationships between dictators, control of others (starting with what others hear and what they say), the exertion of power over others (whether they like it or not), and, always, the exploitation of the same for “narcissistic supply” accompanied by spectacles of murder and plunder undertaken with the greatest cruelty imaginable and achievable.

Now I / you / we can see them: The Despotic.

The Democratic stand opposed, but, alas, not quite put together themselves.  In Iraq, in fact, it appears they may be getting mauled, and the story in Syria tells exactly what happens to undefended good deed doers.

Time spreads out always to the end of things with a moment of division before the beginnings of new things.  That “now” may be short — somebody made a decision! — or it may be very long and tortuous as with forty years in a wilderness.


For some, perhaps myself included, time is also an island.

Every day is yesterday but a little different, but then — at my age — not too much so.

I have read that there are no longer “uncontacted people” — isolated tribes entirely untouched by the world beyond themselves — on our small planet, but some who may flee from further contact, probably with good practical reasons in mind, may live similarly.

The rest of us have to deal with one another in some way, and the “some way” we do that brings with it change — and better change we want than that assumed by a handful of tyrannical others.

Interesting Reference

Everett, Daniel.  Don’t Sleep, There are Snakes: Life and Language in the Amazonian Jungle.  Vintage, 2009.

Golub, Alex.  “Are there ‘uncontacted tribes’?  The short answer: No.”  Savage Minds: Notes and Queries in Anthropology, July 1, 2008.

# # #

Iraq – Status Update – June 20, 2014 – Past Noon

20 Friday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology

≈ 3 Comments

Tags

conflict, history, Iraq, time

When does one stop looking?

Some might ask me, when does one stop talking (chatyping)?

As I type, I’m listening to the Brookings forum noted (in bold) in reference.

I’ve also seen more than I would have wished.  The new answer to “Do you see what I see?” — click through.

While I may suggest that Islam in Iraq has come to a rift in time, a place where the Sunni and Shiite communities may turn their backs on the future and race backward in civil war, or they may bond in their inherent sense of decency, dignity, and humanity and evict ISIS and wrestle with the host of issues that revolve around a habit of deep and mortal discrimination that lives primarily in the head suspended in the language and related mythos of the culture.

The future will unfold for others all around the Iraqi Islamic world (and similar), and it will wait for Iraqis to gather at this edge in time in preparation for making the crossing.

Reference

AP.  “Top Shia cleric Ali al-Sistani call for new government in Iraq: Press on PM Nouri al-Maliki to resign as offensive by Sunni militants rages on.”  CBC News, June 20, 2014.

Breitbart.  “ISIS’s Gruesome Iraq Propaganda Includes Severed Heads, Music Videos.”  June 19, 2014.

Brookings. “Iraq in Crisis: What Options Does Washington Have?”  (forum video, 1.5 hours), June 19, 2014.

Fassihi, Farnaz.  Waiting for an Ordinary Day: The Unraveling of Life in Iraq.  Public Affairs, 2008.

McClam, Erin.  “‘More Extreme than Al Qaeda’?  How ISIS Compares to Other Terror Groups.”  NBC News, June 20, 2014.

O’Hanlon, Michael.  “Iraq needs a new team at the top: Column.”  USA Today, June 16, 2014.

War Porn – Not “Work Safe”

ISIS.  “Criminality Daash with the general Muslim elders and children .. ..!!”  Firing Squad.  YouTube, June 20, 2014.  Encountered by BackChannels on Facebook and on Twitter, June 20,2014.

Relay from Brookings. “Iraq in Crisis: What Options Does Washington Have?”  (forum video, 1.5 hours), June 19, 2014.

Brookings Events regularly delivers conference and forum webcasts and after-the-fact videos from the same.

# # #

 

How to Brew a Conflict and Expand Political Enterprise in Ten Easy Steps

20 Friday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology, Political Psychology, Politics

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conflict process, gaslighting, narcissistic manipulation, political psychology, politics

  1. Gather one’s thugs.
  2. Create (false flag) or take advantage of an incident that may be attributed to one’s chosen enemy.
  3. Repeat.
  4. Repeat.
  5. As often as necessary until the air is filled with “you people” accompanied by the denouncing and demonizing of the same.
  6. Form up and deploy additional gangs who have as their reason for being the mounting of “extremist” assaults.
  7. When the The Enemy has responded with gangs of its own and produced sufficiently brutal atrocities in the process of addressing the provocations designed for it, then by way of the world’s more gentle hearts and the melange of motivations bouncing around inside the UN, cry, complain, and whine about the awful things being done to one’s own.
  8. Finally, align one’s other assets — financial and political clout, defense purchasing power and related military — to draw the conflict (now created and burning well) toward one’s middle objectives.
  9. With the world’s change of heart, it’s love and sympathy — its essential buy-in — expand and relax.
  10. Job well done.  Prepare the next front.

I don’t know if it’s true, but some things seem to work along these lines.

I do believe in the idea of expanding incitement in conflict, i.e., start with a fairly healthy society and do it some damage of a type associated with discrimination.  Call that a dent and watch the dent become a hairline crack, a fissure, a fracture, a great rending of the social fabric, and continue to play the conflict — after all: you started it, it’s your game — until it comes to you for a moderated peace beneath the understanding aegis of your own capacious robes.

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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