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Category Archives: Pakistan

Guest Blog by Muneeb Tahir: Going Public – Pakistan’s Liberal Mutual Admiration Society

18 Thursday Apr 2013

Posted by commart in Asia, Conflict - Culture - Language - Psychology, Pakistan

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Pakistani moderates/liberals until now have opted to stay way lower on the radar.

There is no doubt this society is becoming less receptive with each passing day.

Fanaticism in Pakistan is just another day, but could the reason for this on-wheel progression be the absence of an easily accessible alternative narrative?

The abundance of ultra-right wing misinformation and propaganda is something, which people like us meet daily through various media. This material is being channeled through every media known to the dictionary. Where is the equally vocal liberal narrative, needed to confront the populist, ultra-right wing version? Those days are long gone when a silent majority of Pakistani moderates existed. People, who engage the masses, are well aware and concerned with this development.

Pakistan is truly a magical land, where any well has to reach out to people, for quenching their thirst, instead of people coming to the well, to get theirs quenched.

So, an alternative narrative to this rhetoric of hate and ignorance has to be channeled in a manner to Pakistani masses, that it is comprehendible and a source of least contention.

Last year after having a good look at Beghairat Bregade’s (BB’s) “Aalu Anday”, I finally had my answer.

The song has been immensely popular amongst all classes. Its ‘controversial’ lines were digested in most cases by the listeners, with smiles drawn to their faces. The reason being that, the message was comprehendible for many Pakistanis who understood Punjabi (if not spoke); the manner in which it was presented also blunted possible criticism from the far right.

Lines holding rebellious disapproval of society’s collective behavior, did certainly make Pakistanis scratch their heads.

The song at some level was successful in engaging the largest segment of Pakistanis, whom liberals consider outcasts and are content with calling, “simpletons”. Too bad there wasn’t more from the band!

Taimur Rehman’s “Jhoot ka sir ooncha” based on Jalib’s poetry was another inspiration. Forums like “Khudi” and RSOP are also making a difference in whatever narrow space they are provided with.

Just like politicians have been facing allegations of ‘drawing room’ politics, I think Pakistani moderates and liberals too should engage in introspection. Engaging the “simpleton” is the key, some liberal forums had that opportunity, to engage this segment of Pakistanis. They instead have since recently, started using this opportunity for misdemeanors and provoking the masses instead.

They were initially doing a pretty good job, addressing the easy comprehension and accessibility problem, rather effectively.

This tells us that this engagement needs to be carried out in some prescribed bounds, so that offense is minimal, while the message is also conveyed tactfully. If anything is done to the contrary, then it would be just like providing fodder to conspiracy theorists and ultra- wing wingers, hell bent upon proving liberals to be enemies of state and the religion of majority.

We must learn this and learn it quickly, that the space available for liberals to maneuver in this highly intransigent society is very reedy.

To make any difference would require a mixture of perseverance and sugar coating one’s message.

Today we see many liberal forums on Facebook and Tweets from the “enlightened ones”. There is all sort of discourse on politics, religion, notions of ‘ghairat’ etc. Ideological rhetoric is being splashed against groups and pages walls, but I ask you, what I used to ask my own self: Frankly speaking, it doesn’t make much of a difference, because rightists don’t give a fish about all this blabbering.

Liberals immersed in their drawing room culture and extreme cynicism keep on crying all day long about the injustices and ignorance in our society, but do not engage “The Simpleton”.

Exchange of ideas between the “enlightened ones” alone can’t make miracles.

The rationale has to trickle down to the common man in a comprehendible and “toned down” language, for things to change for good. Presently, this is not happening, liberals are content with communicating amongst closed communities, which give little space to simpletons. They need to at least start pitching their version to a larger audience. When you do not engage other side in a rational dialogue and put forth your options, how do you expect it to start thinking out of the “establishment’s box”?

There are numerous forums, which attract far greater following (from the age group of 15-30, mainly) than liberal forums. These basically promote the same tattered versions of history and farfetched conspiracy theories, which today’s Pakistani liberal-moderate detests with all his/her power of reason.

Present day Pakistani moderates and liberals have yet to embrace this fact that social media is a revolution in itself.

While, in Pakistan’s case it is an opportunity unparalleled by any other, since the past three ‘lost’ decades. This media of all others could provide a robust platform for objective discourse, ultimately concluding itself in reshaping public opinion and redirection of priorities (in matters encompassing state and religion).

Over 8 Million Pakistanis maintain regular Facebook accounts.

The number of internet users in Pakistan is over 20 Million with 11.5% internet penetration, per ITU statistics. Internet penetration in Pakistan is second highest after India in South Asia. Pakistan is amongst the top thirty countries with most Facebook users, while the breakup of the Pakistani Facebook users in terms of age groups tells us that, 98% of Pakistani Facebook users are between the age group of 13-44.

Intellectuals have been writing extensively on how Evangelists and Televangelists targeted Pakistani middle class youth, since the 80-90’s. They penetrated universities and colleges. They then made inroads to the electronic media. Even Pakistani pop music industry was approached, resulting in transformation of two singers, Junaid Jamshed into an evangelical and Ali Azmat into a Televangelist.

The religious conversion of Pakistani cricketers is not news unheard, either.

Without spiting the evangelicals and televangelists for what they did, I would like to guide the attention of my readers to the success their strategy bore. There are lessons to be learned from the strategy adopted by these groups. They mainly targeted youth, which had humongous amounts of potential and were easy to manipulate after a decade long fundamentalist indoctrination during Zia’s regime.

They invested in the FUTURE.

Visibly evangelicals and televangelists cashed this situation big time.

How are the liberals and moderates utilizing the social media?

Liberals and moderates aren’t approaching their fellow countrymen and women with their versions of the story, they instead keep attributing all ills of the country to role of state agencies, the government, army, clergy (religion itself at times-society isn’t ready for that, yet), Saudis, right leaning media and Zaid Hamid without making any serious effort to play their part in bringing some lucidity to this freak show.

This all happens in small restricted groups, composing liberals, hence, no trickling down.

It is often observed that these episodes transform into bashing or disowning Pakistan after getting frustrated.

Does bashing the only place we could call as ‘home’ in the name of realism help? The answer would certainly be in negation.

Then what could be done?

Rational argument never goes unheard, if your addressee refuses to accept the validity of your rational argument on your face, he/she will certainly give it a thought once trying to sleep at night. There is something about a rational argument, that some part of it always seeps deeper into the skin and touches hearts. Even if, some of it seeps in, consider you have a job well done at your hands.

Key will always be the same, keep pitching the liberal narrative in easy access and comprehension of the simpletons.

Availability of options will provide people with choices, something, which they really never had before.

Beghairat Brigade made an effort in the right direction, could YOU?

—–

Reprinted with permission of the author; re-paragraphed for ease in reading; re-titled by BackChannels.

—–

Muneeb Tahir is online media manager of the Rationalist Society of Pakistan (RSOP)and founder of the open Facebook group Pakistan Nationalism.  Muneeb can be reached at mnb_tahir@yahoo.com.

# # #

Recommended: “Postcolonial Insanity” – An Article by Abbas Zaidi on Pakistan’s Popular Uncontained Violence in the Name of Islam

07 Sunday Apr 2013

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars, Pakistan, Politics, Psychology, Religion

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Abbas Zaidi, Facsimile Bipolar Political Sociopathy, fbps, Mobarak Haider, Pakistan, political, psychology

On 4 January 2011, Salman Taseer, a liberal human rights campaigner and the governor of Punjab, Pakistan’s largest and most powerful province, was killed by Mumtaz Qadri, his bodyguard, for insulting Prophet Muhammad. Taseer‟s „crime‟ was that he had stood up for Aasia Bibi, a poor Christian woman, sentenced to death for insulting Prophet Muhammad. Taseer‟s murder fused the educated, the less educated, and the illiterate into an Islamistnationalist unity

Zaidi, Abbas.  “Postcolonial insanity.’  Journal of Postcolonial Cultures and Societies, 2:4, December 2011.

Abbas Zaidi’s review of the motivations involved and license taken in the January 4, 2011 murder of Salman Taseer takes a fair look at Pakistan’s “God Mob” (my term) in its pervasive national aspect.

Just one paragraph before the conclusion, Zaidi makes this point that runs slantwise to my own interest in “Facsimile Bipolar Political Sociopathy (FBPS)”, a bastard mix of the clinical descriptions of bipolar disorder and narcissistic personality disorder lifted out of psychology proper and into political psychology and sociology:

“Based on the preceding discussion, a point may be added to the definition of postcolonial insanity: Postcolonial insanity is enchantment with grand narratives which are held to be universal in their reach, inviolability, and truthfulness.”

Bipolar indulgence in grandiose and messianic delusion and manic expression; narcissistic resistance to criticism while obsessed with one’s own powers . . . and there they are doing their thing, system-wide, soaking Pakistan in blood accompanied (outside of the body of the state) by near universal condemnation.

Mobarak Haider’s 2008 (Urdu version; English version, 2010) Taliban: The Tip of a Holy Iceberg more broadly covers the role “civilizational narcissism” has played in developing and hardening within the common constituency Pakistan’s Islamist mission.  (Post available here: “Mobarak Haider’s Diagnosis — Taliban: The Tip of a Holy Iceberg”).

From Human Rights UN — On Women (in Saudi Arabia, Pakistan, Iran, Syria)

01 Monday Apr 2013

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars, Pakistan, Politics, Religion, Saudi Arabia, Syria

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culture, human rights, Islam, states, testimony, women's rights

While the event hosting these speakers —  “Profiles in Courage: Human Rights Defenders in the Struggle to End Violence Against Women” — took place in New York City early last month, the testimony tells of atmospheres in which women live (meaning in which everyone lives) in several of our world’s muddied and persistently dimmed quarters. Continue reading →

As Pakistan’s Election Season Approaches, Mobarak Haider Asks a Critical Question or Two

15 Tuesday Jan 2013

Posted by commart in Asia, Conflict - Culture - Language - Psychology, Pakistan

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Tags

democracy, humanity, hypocrisy, Mobarak Haider, Pakistan, political psychology, political values, politics

Call it political poetry as it calls for considerate and patient reading.

Today, Pakistan approaches a general election for setting the National Assembly of the Parliament of Pakistan.  The run up to the event, which is to be held on or before March 18, 2013, is fraught with ambivalence over the direction of the country, overshadowed by the presence of Islamists, especially groups within the Pakistani Taliban, continuing to bring their intimidating and violent acts to the innocent of Pakistan, and haunted by memories of military dictatorship and fear of recurrence.

Mobarak Haider, who has long produced work in the area of political psychology, published the following with the Rationalist Society of Pakistan and on his Facebook page, and I’m please to post it here with the author’s permission.

Where is the End?

How many more do you wish to kill?

All Hazaras and Northern Shiites first?

Yes, they are comparatively easier to kill because they can be found in a herd, are peaceful and have no horns to hit back with.

Then all Shiite in smaller towns, followed by stronger ones in the cities? Then Christians en masse, if need be?

Good strategy by our strategic assets!

We must salute you Brave Lions of the Desert, before we salute the Men at their best who follow you to restore peace! Then will be a period of calm; vacation for you to eat in your cages your well-deserved meat and pats from the boss. Our great warriors in khaki will be admired for their immense courage and nobility in sparing their helpless brothers from carnage.

Our hearts ache in helpless frustration when we see you perform massacre after massacre with holy impunity.

We bite our lips in impotent rage when again and again our army manipulates our constitution against our constitution and brilliantly arouses civilians against civilians: “Well if law and order is to be restored by us , then what use are you?” asks the innocently bored general, “Now then, sit aside and face the cases of corruption which brought the nation to the brink of disaster”!

The politicians who have saved their skins by obediently playing second fiddle for five years will now save their skins by submitting confessions for pardon.

Great work!

As first step defeat the police and civil rule through your strategic assets, then get invited by an immense national clamor, to take over as interim or hopefully permanent government.

We are more aware than ever before that as a people crowd, we do not have the democratic option to have representatives.

We have to salute a savior.

Two of them, are available: Army Generals or Taliban Generals.

In fact it is not a choice but a possibility.

They will settle affairs among themselves; such is our destiny. In fact Allah seems to have chosen kings and soldiers as destiny of all Muslims for all times. In past centuries we had king like others had. Generals and Jihadists have appeared to combat the heretical trends of democracy and human rights. Perhaps that is why Muslim immigrants are struggling against representational democracies of the West, to attain their destiny of life-time rulers.

It is not true that generals and jihadists overthrow every rule they serve.

They are loyal to kings and sheikhs and Imams. They hate only modern Muslim rulers who choose heretical path of power: democracy.

Let us see some close cases.

Muslim kings ruled for centuries the Indian population which was deeply hostile most of the time. Throughout these centuries there were tiring wars, mass armed revolts and deep unrest which army alone handled, because no ‘darogha’ or ‘Kotwal’ could handle them.

But no general ever took over.

The British, foreign rulers with a foreign religion ruled us with a few thousand English soldiers and a large army of Muslims and other locals. Muslims soldiers faithfully fought to defend the British rule against Muslim jihadists led by Syed Ahmad Shaheed and others for half a century.

They finally fought for them in WW2.

The British hanged Muslim Ulama, they massacred in Jallianwala, they hanged freedom fighters, they hanged Ilm Din, a far greater hero of All India Muslims than is Mumtaz Qadri; he had acted over a book that strongly and directly insulted the Prophet of Islam, he had been defended by Iqbal and Jinnah, but he was hanged without the need of a Martial Law.

Musaddiq of Iran was easy to overthrow because of his democracy.

Ayatullahs rule till their death with an authority of Allah. They hanged hundred thousands, they plunged their people in a meaningless war of a decade. No protest from a general, not even grumbling.

Unlimited rule of kings, holy men and foreign rulers has been a norm because no general interfered with political power and no agency created independent civil brigades of assassins to create anarchy as a pretext for takeovers.

Isn’t it grotesque that an intelligence network which wrestles with CIA and KGB, locates and sends out their highly covered agents, fails in this godforsaken land to get hold of its own leashed Lions of the Desert?

As helpless observers of our disaster, we can just observe: “It is not wise to destroy your people, any people, for prosperity and power which already overflows from your coffers. Pain and disgrace will be the final reward of misdeeds”.

It would seem to take a general with a well comprised army to empower a president with a fairly elected government, and nowhere may this be more so than for Pakistan, a state naturally inclined to drift west toward peace and prosperity only to find itself several times yanked back toward medieval oligarchy embalmed by the honeyed venom of Islamic dogma working through the veins of some impassioned young and many venal and well positioned elders, all glorious in their mission, frequently bloody in fact.

Such an impression, however, may overlook assaults against Pakistan’s defense and other security elements on the ground as well as the effects of a sustained and still within-bounds presidency and perhaps an equally persistent drone-and-missile program targeting Taliban leaders and clarifying both a human message and a form of conversation and its influence.

Out of habit, we may perceive strings and puppets and some, say, Qatar-to-Pakistan connections — or, say, a Pakistan military and ISI mainline to Taliban — but autonomy and autonomy-seeking behavior and politics may play a stronger role in Pakistan’s restive frontiers than so many other invasive forces.  One might read — and I have read — a devout Pashtun’s equivalent of “they went that-a-way” in reference to the hotter heads in the area.

However Pakistan may wish to walk, one hopes it will be upright and down the middle of the street as opposed to slouching menacingly at one hour and  obsequiously the next down both sides of it for decades to come.

Related Reference

Ahmad, Riaz.  “Execution: Taliban slay 21 tribal policemen in FR Peshawar.”  The Express Tribune, December 30, 2012.

Ahmad, Riaz.  “Late-Night Offensive: Six policemen killed in attack.  The Express Tribune, October 16, 2012.

Ali, Zulfiqar.  “Car bomb kills 17 in crowded market in Pakistan.”  Los Angeles Times, December 17, 2012.

Bangkok Post.  “Militants kidnap 22 Pakistani soldiers: officials.”  December 28, 2012.

Imtiaz, Shah.  “Pakistan gunmen shoot 5 workers from anti-polio campaign.”  AlertNet, December 18, 2012.

Kouri, Jim.  “Terrorists kidnap and execute 21 police officers in Pakistan.”  Examiner, December 30, 2012.

Reuters.  “Bomb Kills 14 Pakistani Soldiers in North Waziristan.”  Updated News, January 13, 2013: “The court order came as an enigmatic preacher turned politician, Muhammad Tahir-ul Qadri, addressed thousands of supporters outside parliament and repeated calls for the government’s ouster. In earlier speeches, he said that a caretaker administration led by technocrats should take its place.”

Rosenberg, Matthew.  “Taliban Opening Qatar Office, and Maybe Door to Talks.”  The New York Times, January 3, 2012. Note: the article seems to deal with the Afghanistan side of Taliban political interest.

Walsh, Declan.  “Pakistan Supreme Court Orders Arrest of Prime Minister.”  The New York Times, January 15, 2013.

Zahra-Malik, Mehreen.  “Gunmen kidnap seven Pakistani soldiers.”  Reuters, January 2, 2013.

A Middle Path for Pakistan? A Glimpse at Muhammad Tahir-ul-Qadri’s Long March

14 Monday Jan 2013

Posted by commart in Conflict - Culture - Language - Psychology, Pakistan

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Tags

2013, January, long march, Pakistan, Tahir ul Qadri, winter

For this two year old clip, the YouTube introduction by “DarSahb” reads, “This is the real islam and he is a real Muslim scholar and a real man who loves humanity without considering which religion they belong to n thats wat islam teaches.  Prophet Muhammad (PBUH) said that “respect the humanity” so, we all need to respect each other.”

Yesterday, from Pakistan:

Mobile services were also suspended in areas of Lahore that come in the route of the caravan,Express News reported. The areas include Ravi Town, Model Town, Shahrah-e-Quaid-e-Azam, Minar-e-Pakistan and Imamia Colony. According to government officials, the decision was taken due to security threats.

AFP, Rana Tanveer, Web Desk, Zahid Gishkori.  “Tahirul Qadri’s long march begins from Lahore.” The Express Tribune, January 13, 2013.

Buses have been stopped on the way to their step-off points.

Police have been mustered in the tens of thousands to secure the marchers (the noun in mind for that today seems to be “Taliban”).

Dr. Tahir Ul Qadri presents something of a mystery today.  His 604-page fatwa on terrorism (against it, thank God) seems to have brought him to David Frost’s attention, but before we believe the scholar “pro-west”, one may want to develop a larger view of the person.

Tahir-ul Qadri, who returned to Pakistan last month after years in Toronto, accuses the government of being corrupt and incompetent, and says polls cannot be held until reforms are enacted.

He claimed on Monday to be leading one million people into Islamabad, where they will camp out on the streets until their demands are accepted.

Geo Pakistan.  “Tahirul Qadri leads long march towards Islamabad.”  January 14, 2013.

Ul Qadri’s primary demand seems to be for honest government, an essential “no” to corruption.

Who (the world over) is not in favor of honest government?

The next video showing links to a YouTube page titled, “Misc. Dr. Tahir ul Qadri Videos” and maintained by Jawwad Sadiq.

It appears Sadiq is promoting Ul Qadri, but to western eyes and ears, at least two conversion-related clips in the series, one of a woman in burka talking about her experience (and how becoming Muslim helped her quit smoking) and the other of a young man accepting conversion (and affirming his belief in angels) might ruffle some feathers.

In a report filed today, Jewish News One notes that “Qadri went into exile in Canada in 2006 after falling out with Pakistan’s political leaders and the country’s political leaders are worried he is seeking to derail the upcoming elections which are vital for Pakistan’s transition from military rule as this could be the first ballot held after a civilian-led government has completed a full five-year term.”

Jewish News One.  “Pakistan cleric’s ‘long march’ amid sectarian violence.”  January 14, 2013.

Close to the present moment on this story:

But on Monday, Mr. Qadri’s threat to mount a million-person march on Islamabad to push for change in politics fell flat.

The march went ahead, but according to witnesses the number of participants was as low as 5,000 people and no larger than 30,000 as it neared Islamabad late Monday.

Symington, Annabel.  “Tahir ul Qaeri March Falls Flat”.  The Wall Street Journal: India: India Realtime, January 14, 2014.

Additional Reference

Dr. Muhammad Tahir Ul Qadri

Wikipedia.  “Muhammad Tahir-ul=Qadri”.

Old Talk – Still New: Muneeb Tahir’s Satire Along the Edge of the Arab Expansion in Pakistan

06 Tuesday Nov 2012

Posted by commart in Islamic Small Wars, Pakistan

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Tags

Arab, author, cultural annihilation, culture, dimming, freedom, imperialism, invasion, Muneeb Tahir, Pakistan, Pakistani, satire, suffocation

Pakistan encountered by way of an English-speaking liberal in Lahore differs quite from the Pakistan encountered by way of the network news.  Here from September 11, 2011 comes a reference-worthy excerpt from a satire about, perhaps, the deliberate deflection and quiet destruction of inherent landborne Pakistani character and culture out along the Wahabbi Front.

* * *

I was feeling a little murky after watching a TV program in which a televangelist and a lady with a “bindi” had quite a tussle. The bell rang and my friend was there with his “noorani chehra”, as luminous as ever, standing at the door. I invited him to come in. After a little chit chat he asked me whether I watched the TV program in which Sir Zaid (something) bashed an infidel Indian. I was shocked at first but gathered some courage to respectfully make corrections to the questions placed before me.

“Yaar, wasn’t she a Pakistani Hindu?” I said.

“What nonsense? Don’t you know Pakistan is an Islamic Caliphate with camels, oil wells and Palm trees? We don’t have monkeys and elephants in Pakistan, we have camels. She had a bindi. What does that imply?”

* * *

Read More from “Wherever My Camel Leads Me,” Minto Park, September 11, 2011.

Muneeb Tahir, the author, and I chat now and then via Skype, and I have found the experience so far enlightening, heartening, and hopeful.

Taking Muneeb’s advice, I’ve been reading Alice Albinia’s Empires of the Indus: The Story of a River.

If he takes my advice, he may be reading (soon, I don’t know) Vine Deloria Jr.’s God is Red.

Embedded in both would seem the observation of cultural attachment and rightness with distinct landscapes and large regions.  We “Yankees” have come to love not only our moccasin slippers (and Pendleton whatnot, for example) but to have constructed a cultural and ecology sensitive environmental and social movement unprecedented by way of its ambitions and scale.  Most of us foreigners — well, comparatively few of us North American Native Americans — have our roots and wires tuned to our surrounding oceans, bays, rivers, fields, hills, and mountains.

We breath with the land on which we have established ourselves.

Should Pakistanis feel otherwise about the natural treasures bequeathed to them by God in the form of a varied landscape hosting many indigenous cultures — genuinely so — and evolving languages?

Muneeb has a great command of his cultural surrounds and the history of the land. One may expect some wonderful observations to come by way of his experience and voice — and he’s just getting started.

Ziauddin Yousafzai, Malala’s Father, Speaks to the Press

26 Friday Oct 2012

Posted by commart in Conflict - Culture - Language - Psychology, Fast News Share, Islamic Small Wars, Pakistan

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Tags

2012, Malala, medicine, October, Pakistan, video, Ziauddin Yousafzai

” . . . and I’ll say that, of course, an attacker, who could be called the agent of Satan, he attacked, but after that I found angels on all my side, everywhere, all around me to this time and this place.”

I’m not editing videos (yet), but here I’m also not entertaining so much.

Malala’s story has had a profound impact on Pakistan’s perspective on itself and attitude toward its extremists.  If by itself the tragedy proves less than pivotal, it will nonetheless feed into the weighing of justice and choices in commitments to values in whatever happens next.

FNS – “Not By Religion Alone” — Pakistan, Reference Ghazi Salahuddin

21 Sunday Oct 2012

Posted by commart in Conflict - Culture - Language - Psychology, Pakistan

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Tags

Pakistan, religion, secular, secularism

Secularism is deemed to be a dirty word in Pakistan. But it is an idea whose time has come. In fact, it may already be too late. We now stand effectively disconnected from the freedom movement that was led by Mohammad Ali Jinnah and his associates.

Article: http://www.thenews.com.pk/Todays-News-9-138736-Not-by-religion-alone

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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