. . . as we are advancing towards one Global Humanity in which all religions and faith(s), irrespective need to be respected and respected with the greatest of dignity, therefore, the question of Dhimmis is over with. Islam believes in the equality of one global humanity and not to enslave humanity because of their different religious backgrounds, and faith. Islam protects the weak against the strong, who do not know how to absorb Power and to Practice Power in form of good and credible Justice to be done to humanity, irrespective of their backgrounds in religion and faith. Today’s Muslims or the so called Muslims who have taken Law into their own hands, and violate the law of ONE GOD ALL-MIGHTY of how well to treat ONE GOD’s humans on this earth, are perhaps far and very far from the Principles of Islam. Such violent Muslims, may call themselves Muslims a hundred times, makes no difference, because their hypocrisy has grown so much on them, that they cannot think aright. Their minds have been corrupted to the core and their hearts have been blackened by the demons’ spell, so how can such so called Muslims in name, be the Worshipers’ and followers’ of ONE ALL-MIGHTY GOD, Who, Loves HIS Creation, and then Humans being HIS Most Creative Creation. Islam is Peace, Love for humanity and a crave for Universal Justice among’st all humans.

The bold italics are mine.

The writer is Muslim, vigorously so.

The awesome conversation continues.

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. . . but I will suggest this much: every human has an interior life, some kind of life of the mind, and the images in that mind float around in there with language. Where there’s abundance and any ability to distribute that, fighting involves something in the head, and we can discern what that is when the head talks and out of its mouth come its attitudes and beliefs, some about the universe, and those entertain us, and some about others, and those words are the ones that may comfort or terrify everyone who hears them.

That voice is my narcissistic own.

🙂

We can experience a great many things in our own heads, but we cannot share them without the creation of sign and symbol, and we do that most often with the words we speak (this not discounting the effects of aural, culinary, and visual fine art).

What we have in our heads too may be put there by language, the “cultural tool”, a powerful one with which each generation of sufficient mien and reach must be careful with in service to themselves and others.

When a Muslim gentleman in Pakistan tells me through the awesome conversation — a term of art on this blog — that “the question of Dhimmis is over with” it is a little like hearing Spielberg’s Lincoln say, “Slavery, Mr. ____, it’s done.”

Of course, it is different when a Lincoln says it, but even from out of the sea of more than a billion voices, the one voice confirms his faith in submission to God but not through himself or others submission to himself or others.

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