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Tag Archives: Jewish identity

FTAC: Jewish: The Tribe and The Idea

03 Thursday May 2018

Posted by commart in 21st Century Feudal, Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Politics, Religion

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cultural adaptation, ethnolinguistic culture, feudal mode, Jewish by choice, Jewish culture, Jewish election, Jewish identity, Jewish universalism, medieval v modern, modern culture, tribalism

Presented with choice between Christianity and Islam early in the 20th Century, the Abayudaya adopted Judaism. The Abayudaya are Jewish.

The Native American community is not a “nation” — it is an assembly and cohort made up of many nations with many formerly at war with one another.

While you are looking for bedrock authenticity, we Jews may enjoy both adoption and lineage in the construction of our identity.

In the feudal and medieval modes, lineage may be made to count for a great deal in the inheritance of power and privilege related to “purity” of some kind (as most kingdoms learn, genetic “purity” turns out badly pursued too well), but in the modern world, identity has much to do with what is in the heart and shared from it.
///
Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. 38 A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock. 39 They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.…
/// (Exodus 12:38).

Who in that “mixed multitude” that shared the experience undertaken by the sons of Israel would not come to be themselves considered Hebrew and Jewish?


Related Reference

Wikipedia: “Judaism”.

BBC: Religion: Judaism

–33–

Link – Hungarian Anti-Semite – Jewish! After All.

08 Monday Jun 2015

Posted by commart in Anti-Semitism, Epistemology, Religion

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anti-Semitism, Jewish identity

“There was just this ever growing spiral of hatred, I worked hard to be a real racist. I read about it, studied it, and became one,” he says.

In 2001, when Szegedi embarked on a degree in history at Budapest University, he began to formalise his association with the nationalist cause through activism on the Far Right.

But had he ever actually met a Jew?

“Actually, there were a couple of Jewish students on my course and they were OK. We went to parties together,” he says. “But anti-Semitism isn’t about the Jewish people, it’s about the anti-Semite. The anti-Semite is projecting his own fears.”

Epstein, Angela.  “This politician hates Jews.  Then found out he was one.”  The Telegraph, June 8, 2015.


Relevant on BackChannels: “Paranoid Delusional Narcissistic Reflection of Motivation“.

Add a little more data about an unbridle, perhaps juvenile, narcissism: “Syriamania – Rock and Roll!”

As comprehension of the anti-Semite improves worldwide — anti-Semitic activity and expression has never appeared from “out of the blue”: it has been formulated, driven and promoted, and used to abet theft by despots through the ages — our awareness of another facet in the life of our gregarious species may become more cogent: we humans get around (and it’s healthy that we do so).  Csanad Szegedi, however dramatic his story, joins many others (Christopher Hitchens and Madeleine Albright come most readily to mind) who discovered their Jewish heritage while far along in their adult lives.

Related Reference

Carey, Roane.  “A ‘Non-Jewish Jew,’ Hitchens Welcomed Finding He Was Jewish–But Not Zionism.”  Forward, December 21, 2011:

In 1987, when Christopher Hitchens discovered at age 38 that he was Jewish, he was, as he later wrote “pleased to find that I was pleased.” The discovery moved the atheist to contact the only rabbi he knew personally to explore what he might be missing. His meetings with Rabbi Robert Goldburg didn’t shake Hitchens from his unbelief. But, as he wrote in a 1998 essay, it did prompt him to think that Judaism “might turn out to be the most ethically sophisticated tributary of humanism.”


Kaleem, Jaweed.  “Madeleine Albright Discusses Her Jewish Background And Her New Book, ‘Prague Winter'”.  Huffington Post, April 28, 2012:

I’m very proud of my Czechoslovak background, but my identity the way I describe it now: I am an American, I am a mother, I am a grandmother, I am a Democrat, I came from Jewish heritage, I was a Roman Catholic, I am a practicing Episcopalian, I am somebody who is devoted to human rights, I am somebody who believes in an international community and I can’t separate those things. … I can trace these various parts as having a profound influence on me in one form or another.


Kessel, Barbara.  Suddenly Jewish: Jews Raised as Gentiles Discover Their Jewish Roots.  Waltham, Massachusetts: Brandeis University Press, 2000.  Aish has a review by Rabbi Berel Wein (October 19, 2002).  From the Google Books page:

One woman learned on the eve of her Roman Catholic wedding. One man as he was studying for the priesthood. Madeleine Albright famously learned from the Washington Post when she was named Secretary of State.

“What is it like to find out you are not who you thought you were?” asks Barbara Kessel in this compelling volume, based on interviews with over 160 people who were raised as non-Jews only to learn at some point in their lives that they are of Jewish descent. With humor, candor, and deep emotion, Kessel’s subjects discuss the emotional upheaval of refashioning their self-image and, for many, coming to terms with deliberate deception on the part of parents and family. Responses to the discovery of a Jewish heritage ranged from outright rejection to wholehearted embrace.

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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