Category Archives: Religion

FTAC: Turn Around – Globally ReStanced Time

25 Monday Feb 2019

Posted by in 21st Century Feudal, A Little Wisdom, Epistemology, FTAC - From The Awesome Conversation, Philosophy, Political Psychology, Religion

≈ 1 Comment

Tags

, , , , ,

Inspiration for this little bit of wisdom: another set-to about the God of Judaism and the God of Islam — or depictions, expressions, instructions, etc. seemingly attached to the construction or perception (in mind, of course) of each.

Basically: “Your God is not my God — and my rightness must be therefore more right than your rightness.”

And God must have put us here to prove how right we are about God.

Something like all of that plus the bloody historical baggage that has been dragged through time with that kind of thinking.

About Joseph Campbell

Home

Ethnolinguistic cultures on earth: about 7,000 (fewer, actually).
There are many ways of looking up at the stars and experiencing or interpreting the divine.

In the Torah, God hears Ishmael’s cries too.

The more true challenge of the present lies in handling the habits attending medieval politics and worldviews that better account for turning something we cannot know — God, as we think of God, is greater than our observational capabilities — into something we think we know.
Judaism represents the Tribal Way of the Hebrews, an old People with a calendar to prove it and a distinct trail through time planted on or in the earth in built space or artifacts. Rather than mosey on to other civilizational uptake, adaptation, and competition, it might prove healthier to visit the present, take a deep breath, and have both a broad and long view backward, the better perhaps for considering and taking the next step forward.

Having given up the burning of witches and largely ejected “contra-lateral amputation” as inhumane (although there are some barbaric, malignant, primitive, and sadistic holdouts), we might do better than eternally trying to erase one another.

Call it a plea for peacefulness momentarily enshrined in a blog post . . . also a plea to perhaps stand together for a broad and great gaze backward from this extraordinary plateau in human communicating and social interaction — and then: think fresh; think forward; think next.

Commence.

The “New Nationalists” — there’s a term that’s getting around — are old feudal reactionaries. Each — start with Erdogan in his White Palace — means to live as if in a castle socially surrounded by nobility and attended by peons and slaves.

BackChannels hopes they will one day find themselves left floating in their own blood-dimmed and greed-soaked clouds and the better world, broadly inclusive, culturally self-sustaining (we should be concerned with keeping and growing our 7,000 or so living language cultures), earth conscious, still in awe of the universe, and beautifully interwoven will look back on them with a shudder.

–33-

The Kind of Woman the Kingdom of Saudi Arabia Imprisons and Possibly Abuses and Tortures for Her Activism On Behalf of Other Muslim Women

14 Monday Jan 2019

Posted by in 21st Century Feudal, Conflict - Culture - Language - Psychology, International Development, Political Psychology, Religion, Saudi Arabia

≈ 2 Comments

Tags

, , , , , , , , ,

Blogger; mother of four; B.A., English, University of Birmingham; M.A., English as a Second Language; post-graduate Ph.D. field: linguistics; religion: Wahabbi Muslim.

Present Location: Dhaban Central Prison, Jiddah, Saudi Arabia.

Disclosure: BackChannel’s editor’s Facebook friendship and correspondence with Eman Fahad Al Nafjan dates back to May 12, 2011.

The editor’s last note to Eman — it was a long time ago given the richness of the Internet experience: August 16, 2016 — contained reference to a Muslim Matters piece, “World’s Largest Women’s University Opens in Saudi Arabia” (May 31, 2011), and had to do with Princess Noura bint Abdulrahman Women’s University, Riyadh. The find had to do with work on a BackChannels’ piece: “Sixteen Women — The Kingdom’s Most Powerful.” November 2, 2016.

The Kingdom had to have seen this greater day coming, “greater” for connecting the privileged of Saudi Arabia with the full breadth of the world’s English-speaking and other intelligentsia, i.e., the broad if thin international band of cosmopolitan, engaged, informed, and rapidly “chatyping” personalities. Nafjan has not only fit right in with the world’s intellectual class, she appears to be in trouble with the medieval kingdom for having been raised for the modernizing path and role taken.

What is it about feudal / medieval / tribal peacocks that so sustains contempt and fear in relation to women that the royal response to mild challenge, criticism, and practical reasoning comes to a still barbarous demand: “Lock her up!”

Addendum – March 14, 2019 (added to post July 27, 2019)

NEW YORK—PEN America announced today that it will award the 2019 PEN/Barbey Freedom to Write Award to journalist, blogger, and activist Nouf Abdulaziz, activist and social media commentator Loujain Al-Hathloul, and blogger, columnist, and activist Eman Al-Nafjan—three Saudi women imprisoned for challenging, through their writing and their activism, therestrictive guardianship system that governs Saudi women and limits theirability to travel, marry, work, or receive education and healthcare without approval from a male guardian. Abdulaziz, Al-Hathloul, and Al-Nafjan each used their digital and news-reporting platforms to speak out on women’s rights and other forms of human rights repression in Saudi Arabia, including the long-standing ban on women driving. The ban was lifted in June 2018, yet immediately thereafter, many of those who had advocated for this change were arrested. Today these three writer-activists are among those still incarcerated for their dissent, reportedly facing torture, isolation, and threats of rape. In early March, Saudi authorities announced that they are planning to indict a number of those detained on national security-related charges; initial hearings in the trials of Loujain Al-Hathloul and Eman Al-Nafjan began March 13.

Pen America. “Pen America to Honor Imprisoned Saudi Writer-Activist and Woman’s Rights Champions Nouf Abdulaziz, Loujain al-Hathloul, and Eman al-Nafjan with the Pen/Barbey Freedom to Write Award at 2019 Literary Gala”. Press Release, March 14, 2019.

Related Online

Al Jazeera. “The Saudi women detained for demanding basic human rights.” Reposted on News24, November 30, 2018. –>

Those under arrest have been branded threats to national security and have been accused of being foreign agents. They face up to 20 years in prison if convicted.

Human Rights Watch (HRW) said that the reason for the arrest is to silence the women and prevent others from participating in activism.

Rights organisations and governments around the world have called on the Saudi authorities to release all political prisoners, but to no avail.

Al-Nafjan, Eman. “Saudi Arabia, My Changing Home.” The New York Times, June 8, 2012. –>

Most people in the West, naturally enough, get their ideas about Saudi life from the media. They learn that women here are forbidden to drive, that they must be almost completely covered up when they appear in public, that unmarried women and girls can’t appear in public unaccompanied by family members.

All of this is more or less true, but it omits the reality that, for the average middle class Saudi woman who comes from a healthy family background, life is pretty good.

When everything is in place, a Saudi woman can live a comfortable life. A respectable husband is arranged for her to marry; she typically has a driver, servants and an extended family ready to give her financial and emotional support. All that’s expected of her is to have babies and fulfill social obligations.

Amnesty. “Saudi Arabia: Release Women’s Human Rights Defenders Immediately!” June 21, 2018. –>

Official statements in state media accused Loujain al-Hathloul, Iman al-Nafjan and Aziza al-Youssef of forming a “cell,” posing a threat to state security for their “contact with foreign entities with the aim of undermining the country’s stability and social fabric.” A related hashtag describing them as “Agents of Embassies”, along with a graphic showing the six activists’ faces, have also been circulating on social media and Saudi Arabian print and broadcast media. Amnesty International is concerned that if charged, the activists could face up to 20 years in prison. Now is the time to take action and defend these brave activists, who are some of the most prominent heroines of the human rights movement in Saudi Arabia.

As the world praises Saudi Arabia for recent “reforms” – including allowing women to drive – we must raise the alarm for these imprisoned defenders who have fought tirelessly for years for women’s rights in the Kingdom.

Amnesty International. “Saudi Arabia: Release women human rights defenders now!” Update on detainees and FAQs. n.d.

Amnesty International. “Saudi Arabia: Reports of Torture and sexual harassment of detained activists.” November 20, 2018. –>

According to three separate testimonies obtained by the organization, the activists were repeatedly tortured by electrocution and flogging, leaving some unable to walk or stand properly. In one reported instance, one of the activists was made to hang from the ceiling, and according to another testimony, one of the detained women was reportedly subjected to sexual harassment, by interrogators wearing face masks.

Associated Press. “Saudi Arabia tortured female right-to-drive activists, says Amnesty.” The Guardian, November 20, 2018.

Committee to Protect Journalists. “Saudi blogger Eman Al Nafjan detained.” May 22, 2018.

Facebook. “Emad Al Nafjan”.

Fahim, Kareem. “Jailed Saudi women’s rights activists said to face electric shocks, beatings and other abuse.” The Washington Post, November 20, 2018.

Human Rights Watch. “Saudis Arrest 7 Women’s Rights Activists who had Upstaged Crown Prince on Driving.” Reposted by Juan Cole in Informed Comment, May 19, 2018. HRW Location.

Wikipedia. “Eman al-Nafjan”.

Saudiwoman’s Weblog. “About”.

The Guardian. “Eman Al Nafjan”. Profile and authored stories.

The Kingdom’s brand for the Kingdom’s best: “Traitor”.

Author of the tweet: Jamal Khashoggi.

—33-

FTAC: ALW: Earth Consciousness; Human-Universal Inter-Consiousness

18 Tuesday Dec 2018

Posted by in A Little Wisdom, Asides, Epistemology, FTAC - From The Awesome Conversation, Journal, Philology, Philosophy, Psychology, Religion

≈ Leave a comment

When I started my journey around the world Online (In English), I had never even heard of “Partition”.

While I forget much or what I read, I’ve had the wisdom to keep my reading — my books — close by and may rapidly access what I’ve read.

I have 2,000+ close by reading options and could do my own in-house “Great Books” education, languages included, but I have to match age and mission sense with available resources. ??

As a species, our issues on Earth are profound, and that includes not only our search of political reconciliation and the diminishing of war, God willing, but the greater taking up of the stewardship of our planet, so that we may enjoy the image of our survival much farther into the future than the end of, say, Epoch of Oil.

We can and should open our eyes more widely than we do today:

http://thomasberry.org/

From another conversation this day:

Do you believe in the existence of conscience? Empathy?

God also may be described as an “inter-consciousness” between man and nature across the universe.

Thomas Berry has promoted “earth consciousness” with our species as stewards.

I’d go the extra light year and may — or not as Internet publishing appears to promoted promote abbreviation and compression of thought.

Many years ago, I played with Heinrich Böll’s “Murk’s Collected Silences“, a short story about revisionism involving a radio host and his indecision about the invocation of that singular and most Proper Noun, “God”. At the end of his career and interested in shaping the memory of himself, he decided to hedge, and instead of the recorded invocations of “God”, he had his technician cut out the world and replace it with “thou higher being whom we revere”. Murk, the technician, then cut even the resulting moments of silence for splicing together.

Here on BackChannels, this editor has been using as a trope, similarly hedging but advancing a concept at the same time, “God, Nature, and the Universe”.

It may be that we humans merely process chemicals faster than rocks, and that is all that differentiates our species and all else that lives from stardust.

Indeed, one may see pools of blood where spilled become flakes the color of rust (for the same reason) and drops of it diminish to powder dissolving in air.

That is all we are.

When dead.

When living . . . what a piece of work!

As a species, we needs must be or become the stewards of all that lives and all that in addition supports the beautiful and thriving mission of life.

–33–


FTAC: An American of Jewish Descent

30 Friday Nov 2018

Posted by in 21st Century Feudal, Epistemology, FTAC - From The Awesome Conversation, Religion, United States of America

≈ 3 Comments

Tags

, , ,

Around the world, resurgent nationalism in defense of indigenous culture has refocused too many on the authenticity of their character: “The Real Americans”, “The Real Jews”, “The Real ____________”. 

Whatever the McCoy sought, one might discover a few overlaps.

What answer may there be to so shallow a perception– more than that: a defense! — of legacy in identity?

I spent forty years in the American Wildness before venturing into the synagogue where I live and joining it.

I recall one afternoon lazing on the mall of the Maryland campus when a “Succoth Mobile” stopped not far from where I was enjoying my hour in the sun and a representative came up to me and asked, “Are you Jewish?”

“No.”

I wasn’t middle eastern.

My American eastern woodlands were nothing like, what, the hills of Judea?

Here for harvest, we celebrate Thanksgiving.

However, I also recall spending hours one afternoon in some lonely part of an upper floor of McKeldin Library (UMCP) looking over the photography of the Holocaust.

I don’t recall the motive, only the moment.

I took my Bar Mitzvah in 1968 reading off a plastic card. The morning may have been a ceremony for two, and, on my side, certainly for the adults. I really hadn’t much to do with it at all.

Forty years later, after walking out of that mill, I walked into a real synagogue where American children spoke Hebrew with fluency at their ceremonies. The “Conservative-to-Reform” Friday night greeting of the Sabbath took place in both English and Hebrew, and the building remains regal and old. There were other European and Hebrew and Israeli features as well as the unmistakable imprint of generations going back 125 years.

In hyperactive America, that’s an old synagogue.

So, one might say, I got to reconnect with family, my spiritual family (although I have spent time with the Unitarians and the Ethical Society as well over the years). I have been also ten years with my synagogue.  I am one of those who, perhaps, visit for a time, but I am Jewish, and that knowledge is as fundamental to my sense of identity as my name, Schmuel. You may call me “an American of Jewish descent” but that in no way would make me less Jewish than thou.

–33–

FTAC: “An Unbounded Narcissism . . . .” A Comment on Absolute Power

23 Sunday Sep 2018

Posted by in 21st Century Feudal, Anti-Semitism, Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Islamic Small Wars, Philosophy, Political Psychology, Religion

≈ Leave a comment

Tags

, , , ,

It’s a bit preachy keen, but someone “Liked” it, and so I’ve elected to share it.

In the faith communities referencing Moses, competition for power and wealth through subscription and the many demonstrations of devotion and loyalty have produced some bloody “competitions” across time and space. The pious have long fought among themselves — schisms will do that — as well as taken aim at external enemies.

Has as much not been the way of the world?

This day is a little different: we may see one another through what we have to say, and hearing and seeing more, we may think a little more as well.

Moses challenged politically absolute power and with the guidance and power of God removed from it the Jews and the “mixed multitude” that would join them. Not much has changed. No one likes to be tyrannized.

The Jewish liberation story and much else about Judaism proved potently attractive enough to inspire uptake — give Hillel the Elder some credit — by the “restive of Rome”, i.e., those tiring of the brutality and excesses of the powerful. Even with eased conversions, the tribal ethnolinguistic culture (perhaps) could not begin to absorb the numbers, and the Romans looking for a new answer may have had other cultural needs better addressed by Jesus / Paul.

With Christianity in place, General Constantine finds his mission, and about 300 years later, General Muhammad develops his.

The Jews: they appear to worry much less about subscription, power, and wealth, and it’s pretty clear where and how the Hebrews have settled.

Aside: in 12th Century Hungary, laws designed by a Christian government to discriminate against Jews were upon activation applied equally to Muslims (ref. Raphael Patai’s _The Jews of Hungary).

This may be the best time to get off the medieval merry-go-round by looking forward while leaving some attitudes and beliefs plus archaic doctrines and methods far in the past where they belong.

–33–

FTAC: A Comment on Memory, The Holocaust, and Passover

12 Saturday May 2018

Posted by in 21st Century Feudal, A Little Wisdom, Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Political Psychology, Politics, Religion

≈ Leave a comment

Tags

, , , , , , ,

Memory — personal, cultural, national, international (that about covers it ) — plays a huge role in conflicts at every level. We bear grudges; we want justice for something that happened last week or hundreds of years ago; we want revenge; we want sympathy; we want acknowledgment; etc. In the end, however, we want to be free of the past as well. Carry the lessons forward through time; leave the story alone; leave it also ineffable — beyond comprehension, explanation, and words.

I’ll go out on a limb here and suggest that one memory in Jewish life may be much, much more important than The Holocaust.

Passover.

We leave. We move on. We are joined by the mixed multitude that shares — down deep enough to gamble on moving with us — our political perceptions — our ethical and moral dimensions — and with God’s help, we leave behind the horrors and are strengthened in meeting the next challenges.

May we all look forward more than we do backward.

Someone had been upset over the overuse of the term “holocaust” — it seems everyone of late has come from some cultural background that has suffered one.

Not quite.

My other attempt at peacemaking over the matter:

While “THE Holocaust” may be regarded as a singular event in history, displacements and genocides have been a fair part of the history of warfare, the other part being conquest accompanied by longer-term plundering by way of subjection. The Jewish cultural and tribal history may be unique to the Hebrews but the same has developed an empathetic universalism accessible far beyond its own boundaries. So be it — and expect language to evolve accordingly.

May God (Nature, and the Universe) help us save ourselves from the “MaligNarcs” — “Malignant Narcissists” — that would subordinate our lives to theirs, have the chaos of the universe whipped up around themselves while embarking on the most heartbreaking and inhuman — and ungodly — of methods and practices known or imaginable in the course of their political arcs and inevitable failures.

–33–

FTAC: Jewish: The Tribe and The Idea

03 Thursday May 2018

Posted by in 21st Century Feudal, Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Politics, Religion

≈ Leave a comment

Tags

, , , , , , , , , ,

Presented with choice between Christianity and Islam early in the 20th Century, the Abayudaya adopted Judaism. The Abayudaya are Jewish.

The Native American community is not a “nation” — it is an assembly and cohort made up of many nations with many formerly at war with one another.

While you are looking for bedrock authenticity, we Jews may enjoy both adoption and lineage in the construction of our identity.

In the feudal and medieval modes, lineage may be made to count for a great deal in the inheritance of power and privilege related to “purity” of some kind (as most kingdoms learn, genetic “purity” turns out badly pursued too well), but in the modern world, identity has much to do with what is in the heart and shared from it.
///
Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. 38 A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock. 39 They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.…
/// (Exodus 12:38).

Who in that “mixed multitude” that shared the experience undertaken by the sons of Israel would not come to be themselves considered Hebrew and Jewish?

Related Reference

Wikipedia: “Judaism”.

BBC: Religion: Judaism

–33–

FTAC: The Wisdom of Holocaust Remembrance

12 Thursday Apr 2018

Posted by in A Little Wisdom, Anti-Semitism, Conflict - Culture - Language - Psychology, Epistemology, FTAC - From The Awesome Conversation, Philosophy, Political Psychology, Religion

≈ Leave a comment

Tags

, , , ,

We remember Pharaoh. We remember Haman. We should remember what Hitler did and with the greater wisdom that should come of traumatic experience. We have something today that earlier generations could not have imagined grasping and incorporating in their survival: we have ventured into the psychology attending evil; we have made ourselves deeply cognizant of the nuts and bolts associated with dictatorships and anti-Semitism (and we know how those two travel together — and are traveling together now). We are aware of dangers and done with denial. We should have greater foresight. If that’s not a blessing, I don’t what is.

–33–