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Tag Archives: activism

The Kind of Woman the Kingdom of Saudi Arabia Imprisons and Possibly Abuses and Tortures for Her Activism On Behalf of Other Muslim Women

14 Monday Jan 2019

Posted by commart in 21st Century Feudal, Conflict - Culture - Language - Psychology, International Development, Political Psychology, Religion, Saudi Arabia

≈ 2 Comments

Tags

activism, Eman al-Nafjan, feminism, human rights, imprisonment, International Culture, Internet Culture, medieval v modern, Saudi Arabia, web culture

Blogger; mother of four; B.A., English, University of Birmingham; M.A., English as a Second Language; post-graduate Ph.D. field: linguistics; religion: Wahabbi Muslim.

Present Location: Dhaban Central Prison, Jiddah, Saudi Arabia.

Disclosure: BackChannel’s editor’s Facebook friendship and correspondence with Eman Fahad Al Nafjan dates back to May 12, 2011.

The editor’s last note to Eman — it was a long time ago given the richness of the Internet experience: August 16, 2016 — contained reference to a Muslim Matters piece, “World’s Largest Women’s University Opens in Saudi Arabia” (May 31, 2011), and had to do with Princess Noura bint Abdulrahman Women’s University, Riyadh. The find had to do with work on a BackChannels’ piece: “Sixteen Women — The Kingdom’s Most Powerful.” November 2, 2016.

The Kingdom had to have seen this greater day coming, “greater” for connecting the privileged of Saudi Arabia with the full breadth of the world’s English-speaking and other intelligentsia, i.e., the broad if thin international band of cosmopolitan, engaged, informed, and rapidly “chatyping” personalities. Nafjan has not only fit right in with the world’s intellectual class, she appears to be in trouble with the medieval kingdom for having been raised for the modernizing path and role taken.

What is it about feudal / medieval / tribal peacocks that so sustains contempt and fear in relation to women that the royal response to mild challenge, criticism, and practical reasoning comes to a still barbarous demand: “Lock her up!”

Addendum – March 14, 2019 (added to post July 27, 2019)

NEW YORK—PEN America announced today that it will award the 2019 PEN/Barbey Freedom to Write Award to journalist, blogger, and activist Nouf Abdulaziz, activist and social media commentator Loujain Al-Hathloul, and blogger, columnist, and activist Eman Al-Nafjan—three Saudi women imprisoned for challenging, through their writing and their activism, therestrictive guardianship system that governs Saudi women and limits theirability to travel, marry, work, or receive education and healthcare without approval from a male guardian. Abdulaziz, Al-Hathloul, and Al-Nafjan each used their digital and news-reporting platforms to speak out on women’s rights and other forms of human rights repression in Saudi Arabia, including the long-standing ban on women driving. The ban was lifted in June 2018, yet immediately thereafter, many of those who had advocated for this change were arrested. Today these three writer-activists are among those still incarcerated for their dissent, reportedly facing torture, isolation, and threats of rape. In early March, Saudi authorities announced that they are planning to indict a number of those detained on national security-related charges; initial hearings in the trials of Loujain Al-Hathloul and Eman Al-Nafjan began March 13.

Pen America. “Pen America to Honor Imprisoned Saudi Writer-Activist and Woman’s Rights Champions Nouf Abdulaziz, Loujain al-Hathloul, and Eman al-Nafjan with the Pen/Barbey Freedom to Write Award at 2019 Literary Gala”. Press Release, March 14, 2019.

Related Online

Al Jazeera. “The Saudi women detained for demanding basic human rights.” Reposted on News24, November 30, 2018. –>

Those under arrest have been branded threats to national security and have been accused of being foreign agents. They face up to 20 years in prison if convicted.

Human Rights Watch (HRW) said that the reason for the arrest is to silence the women and prevent others from participating in activism.

Rights organisations and governments around the world have called on the Saudi authorities to release all political prisoners, but to no avail.


Al-Nafjan, Eman. “Saudi Arabia, My Changing Home.” The New York Times, June 8, 2012. –>

Most people in the West, naturally enough, get their ideas about Saudi life from the media. They learn that women here are forbidden to drive, that they must be almost completely covered up when they appear in public, that unmarried women and girls can’t appear in public unaccompanied by family members.

All of this is more or less true, but it omits the reality that, for the average middle class Saudi woman who comes from a healthy family background, life is pretty good.

When everything is in place, a Saudi woman can live a comfortable life. A respectable husband is arranged for her to marry; she typically has a driver, servants and an extended family ready to give her financial and emotional support. All that’s expected of her is to have babies and fulfill social obligations.


Amnesty. “Saudi Arabia: Release Women’s Human Rights Defenders Immediately!” June 21, 2018. –>

Official statements in state media accused Loujain al-Hathloul, Iman al-Nafjan and Aziza al-Youssef of forming a “cell,” posing a threat to state security for their “contact with foreign entities with the aim of undermining the country’s stability and social fabric.” A related hashtag describing them as “Agents of Embassies”, along with a graphic showing the six activists’ faces, have also been circulating on social media and Saudi Arabian print and broadcast media. Amnesty International is concerned that if charged, the activists could face up to 20 years in prison. Now is the time to take action and defend these brave activists, who are some of the most prominent heroines of the human rights movement in Saudi Arabia.

As the world praises Saudi Arabia for recent “reforms” – including allowing women to drive – we must raise the alarm for these imprisoned defenders who have fought tirelessly for years for women’s rights in the Kingdom.


Amnesty International. “Saudi Arabia: Release women human rights defenders now!” Update on detainees and FAQs. n.d.

Amnesty International. “Saudi Arabia: Reports of Torture and sexual harassment of detained activists.” November 20, 2018. –>

According to three separate testimonies obtained by the organization, the activists were repeatedly tortured by electrocution and flogging, leaving some unable to walk or stand properly. In one reported instance, one of the activists was made to hang from the ceiling, and according to another testimony, one of the detained women was reportedly subjected to sexual harassment, by interrogators wearing face masks.


Associated Press. “Saudi Arabia tortured female right-to-drive activists, says Amnesty.” The Guardian, November 20, 2018.

Committee to Protect Journalists. “Saudi blogger Eman Al Nafjan detained.” May 22, 2018.

Facebook. “Emad Al Nafjan”.

Fahim, Kareem. “Jailed Saudi women’s rights activists said to face electric shocks, beatings and other abuse.” The Washington Post, November 20, 2018.

Human Rights Watch. “Saudis Arrest 7 Women’s Rights Activists who had Upstaged Crown Prince on Driving.” Reposted by Juan Cole in Informed Comment, May 19, 2018. HRW Location.

Wikipedia. “Eman al-Nafjan”.

Saudiwoman’s Weblog. “About”.

The Guardian. “Eman Al Nafjan”. Profile and authored stories.


The Kingdom’s brand for the Kingdom’s best: “Traitor”.

Author of the tweet: Jamal Khashoggi.

منذ اول اعتقالات جرت بالمملكة توافقت الدولة والمجتمع على عدم التعريض والاساءة للمعتقل بالصحف، ومن حتى يلمح ويفعل ذلك محاولا التكسب ينظر له باحتقار من قبل زملائه والمسؤلين . للأسف انهارت تلك القيم في زماننا هذا ! أدناه نموذجا لوضاعة وسيلة إعلامية مرخصة pic.twitter.com/22Vznd2XYL

— جمال خاشقجي (@JKhashoggi) May 20, 2018

—33-

FTAC – On Blogging and Political Efficacy

25 Friday Apr 2014

Posted by commart in FTAC - From The Awesome Conversation, Politics

≈ 1 Comment

Tags

activism, journalism, political analysis, politics

Update: February 4, 2018

This piece published about four years ago appears to have inspired visitors with the “P” word, which had been used as below to describe direct awful conveyance in photographs and videos of conflict-related atrocities.  This is the second time the editor has had to revise a post to deflect traffic more genuinely interest in other matters — the first involved a “Live Leak” photo of children strung from rafters — no question about that — allegedly in a Burmese hut.  This one has had an image of a woman buried in hard earth up to her chin and being given a spoonful of water.  It was used by CAMERA, an organization dedicated to accurate reporting on the middle east conflict, and may have originated in film rather than some shared village atrocity, and it too appears to have drawn puerile curiosity — so I have removed it from this post and from the BackChannels archive in the interest of building and sustaining a community genuinely interested in political science and political psychology.

As search engines appear not to have developed judgment about true content, the editor has changed both the title and address of the post to fend of the results of misrepresentation.


 

War porn. Islamic government porn. (Very surreal listening to “Somebody to Love” by the Jefferson Airplane while typing this). I / we may be at a crossroads as regards the value of complaint, which is what we have all been doing with the mud slinging or witness depending on the conflict or natural disaster and our personal relationship with each related event or policy.

When I set out in 2006/7 to read foreign newspapers in English translation (because one Everyman with Broadband could suddenly do that with ease), I had no idea it would lead to this (add videos for beatings, beheading, bombing, chemical weapons attacks, hangings (in Burma, of children, no less), helicopter gunship combat, firing squads, mass graves, refugee camps.

I started in Somalia, which struck me first and foremost as an environmental disaster (I even sent a note to Greenpeace about getting that littoral cleaned up).

Why Somalia first?

Chance.

Nothing else.

Now I have that Back-Channels blog and it appears a sea of the world’s desperate — disenfranchised, impoverished, voiceless (almost) — are about to discover it, and as editor I am wondering if it’s possible to traverse the distance from “Isn’t that awful?!” to “I / we can do something about this.”

The world’s bad habits are stubborn . . . ask any diplomat about South Sudan this week . . . or the Central African Republic . . . or Syria.

* * *

This desktop scribe cannot authenticate photos (yet) and, of course, a lot of misdirecting imagery comes out of the “special interest” presses, not least the ones oriented to ethnicity or religion. One begs those also in the field to have integrity about material poured into news.

Beyond that, let’s find some answers for obscenities like stoning, the Iranian “justice” system, and Evin Prison (methods and operations): such as those need to be consigned to yesterday, long ago, and far away.

May the world sail on into improved global camaraderie.

For those new to this blog, and there are many today, “FTAC” stands for “From the Awesome Conversation” which in turn refers to the “chatyping” I and others have been doing on Facebook for some time.

Awful confession: with this “FTAC” method and section, I quote myself, essentially sharing thought prompted by the politics-oriented talk with which I’ve been involved within the social network.  To keep the process simple, I leave out the other half of the conversation, so I’m not copy-and-pasting other than my own thought.

🙂

As my own “style book” rule, I double-indent quoted material, my own and excerpts from other locations.

Unimaginable — but who has to imagine now? — cruelty. To my surprise, the late Peter Matthiessen, among the sturdiest of old literary hands, turned out a pretty good Holocaust novel in _In Paradise_. He walks through from today and into the cattle car and gas chamber of yesterday with both reassuring empathy and a chilling and ineffable distance as regards the complete heartbreak bound up with the apprehension of events and their unpredictability.

JR’s comment — “It makes a victim so helpless and debased… that even seeing it is physically difficult!” — suits, and no doubt the purpose of the malignant narcissism and sadism underlying the creation and maintaining of the barbarism is to dishearten, deaden, and enslave witness, a process if still near Nazism is signal, leads on to cataclysmic mass murder and, given how the better, more sane world responds, national mass suicide by way of war. “Diplomacy” fails: those 20th Century German engines did not stop until completely bankrupted and broken.

* * *

Also, and back to integrity in reporting, this, I believe, is the story related to the rape victim:

http://www.nydailynews.com/news/world/iranian-rape-victim-faces-hanging-sex-assault-claims-article-1.1762712

Note that she is facing the gallows, that good old English method reserved for murderers (once upon a time), so the illustrating picture may be interpreted as agitprop (by way of CAMERA’s Facebook page) certain to get a reaction.

* * *

Of course, the real story is worse than the one suggested!

* * *

There is so much of horror and suffering in the world — where does one focus?

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Caution: The possession of anti-Semitic / anti-Zionist thought may be the measure of the owner's own enslavement to criminal and medieval absolute power.
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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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