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Tag Archives: Pakistan

FNS – ISW – A Measure of How Bad Things Are Going

24 Friday May 2013

Posted by commart in Asia, Conflict - Culture - Language - Psychology, India, Pakistan, Politics

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editorials, education, Pakistan, Taliban, women

The parameters for the upcoming peace deals, the concessions and capitulations on which they will be wrought are yet unknown. It is not known for example if women will completely be banned from obtaining an education in Khyber Pakhtunkhwa or just limited to a fifth-grade education.

Zakaria, Rafia.  “A Note from Obama: A No from Pakistan.”  Dawn, May 24, 2013.

In the previous post, I played around with an hypothetical concept possibly undergirding the west’s approach to the Islamic Small Wars: “The Least War Possible”.  What is there to greet me when I’ve finished with it?  The above referenced article in Dawn.

Here I’m arguing for managed change, evolutionary adjustment, a slow but least costly working out of many things, and with many things to be observed and discovered as we go, and the news from overseas is telling me that someone’s idea of progress divides over whether ” . . . women will be completely banned from obtaining an education . . . or just limited to a fifth-grade education.”

What would Malala say?

I am not the only one asking the question.

How should the young Malala see the incoming Prime Minister’s reaching out to the Taliban? They are her tormentors but he wants to mend fences with them.

Much of the foreign invasion of Afghanistan was advertised as a measure to liberate the Malalas from the patriarchal country’s hand-reared medieval rulers. Are we looking at a U-turn ahead, on both sides of the Durand Line?

Naqvi, Jawed.  “If Malala were an Indian.”  Deccan Chronicle, May 24, 2013.

In the direction suggested by each article, Prime Minister Sharif’s Pakistan may be heading toward the kind of freedom known to North Koreans, i.e., an isolated state  of affairs best preserves the narcissist’s bubble.

However, as elsewhere among the Muslim-majority states of the world, that bubble has been popped in some places and pressured in others: mining, productivity, and trade remain essential to the world’s economies, and none are so grand or great as to get away with removing themselves from the world altogether.

Perhaps with more assuredly secure dangerous nuclear power sources and fragile alternative energy systems in place, state reliance on deep global economic integration and cooperation may be reduced, giving local to regional cultures greater ability in “sustainable development” (hark ye back to McRobie and Schumacher and Brown).

However, the world will not get there with women held captive in cruelly imposed ignorance.

Associated Reference

Reuters.  “Pakistan should consider IMF deal after reforms in place: Sartaj Aziz.”  May 24, 2013.

# # #

Abbas Zaidi’s Wicked Humor and Magical Realism

22 Wednesday May 2013

Posted by commart in Books, Journal, Library

≈ 1 Comment

Tags

Abbas Zaidi, fiction, literary, literature, Pakistan, short stories, south Asia

Zaidi, Abbas.  Two And A Half Words And Other Stories.  Gowanus Books, 2012.

What might it like to live in an atmosphere rife with bigotry, fear, and hypocrisy accompanied by the author’s and reader’s own cackling laughter?

Slip your mind into Abbas Zaidi’s slim and thoroughly delightful, also wondrously transgressive, first volume of short stories inspired by the south Asian Muslim experience and find out.

Truly, Zaidi’s Two And A Half Words And Other Stories comes off a wickedly good trip from the first mention of “Blessed Companions of the Prophet Street” (“The Shadows”) to the pitch perfect near ending wrap-up, “On that rainy evening, the four minarets of the Shahi Mosque were standing tall in the distance surrounded by the dimly-lit alleys where the ladies of the night, their pimps, and customers were getting ready for business.  I lit a cigarette . . . .”  (“Passions of Khalifa Hakeem”).

From the title story of the collection:

What I remember them saying was that the jhalli kuri in Number 3 had lost her mind after remaining silent and refusing to eat for days.  These words had no meaning for me.  But one night I woke up screaming.  I dreamed that the jhalli kuri was standing over me.

A “mad girl”, a troubled apartment, mysteries . . . .

As this blog swims around in the area of language and politics, I may mention that the volume is not bereft of the latter but for western readers may be uncomfortably startling in its depictions.  At one point, for example, a general notes, “if the Americans want to isolate Iran, courting the Taliban and Al-Qaeda is not a bad idea” and a reporter similarly struck with grand conspiracy theorizing chimes back, “Don’t be surprised if one day a Taliban squad is found blowing up bridges in Beijing in the name of Islam but actually serving American . . . .”

Wealth may be needed to preserve the conditions in which the literary experience of the 19th Century thrived, either that or equal tolerance for impoverishment, for even reading through the dozen expertly crafted short stories contained in Zaidi’s first collection requires time away from the web and time unencumbered by other concerns — call the proper condition “leisured time”: the experience of such work becomes that of a thin but notable and latent powerful new intelligentsia.  For that set — and if you’re here, I hope you’re a part of it — such stories provide both a critique of and a map to the spirit of the world in which the author has lived.

We may never have a perfect world — God forbid it — but in Abbas Zaidi, a part of it may have given the gift of a perfect and perfectly scathing reflector and entertainer.

A World of Perception Changing

03 Friday May 2013

Posted by commart in Conflict - Culture - Language - Psychology

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art, fine art, Islam, Pakistan

Artist: Maqbool Ahmed, Karachi, Pakistan

Source: Fr. Jakub Solitart Gallery, YouTube

Fr. Jakub Solitart Gallery, Web

Rocking In the Free World — Not So Freely in Pakistan

26 Friday Apr 2013

Posted by commart in Conflict - Culture - Language - Psychology, Free Speech

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Baygairat Brigade, commentary, Dhinak Dhinak, free speech, Pakistan

Sources inform me that the above at its Vimeo location — http://vimeo.com/64414932 — by Pakistan’s popular Baygairat Brigade has been sketchily suppressed through ISP system in Pakistan.  Queried for cause, one corresponded responded cryptically (txtng language expanded): “Private disagreement and is not banned by government.  Banned by military privately.”

Authoritatively true / not true?

With the link distributed to viewers in-country, one responded earlier today, “Blocked on PTCL” — and another, “Not blocked on Nayatel.”

As second language teachers know, humor, especially satire, may be the most difficult frontier for comprehending: one has to know the culture and its history to “get the joke”.  However, with Pakistan’s records of disappeared persons, military coup, internal meddling to control elections, one may take the hints and research them.

Or just enjoy their showing up in the culture’s (and the world’s) media mirror with such universal notes as, “When a free car is the gift / An analyst’s tone shifts.”

Everyone understands that.

Guest Blog by Anwaar Hussain: “The General and the Wolf Pack”

20 Saturday Apr 2013

Posted by commart in Asia, Conflict - Culture - Language - Psychology, Pakistan, Politics

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corruption, elections, integrity, Pakistan

The beleaguered General Musharraf is in such dire straits these days that it is with a heavy heart indeed that one pens these lines–with heavy heart because one is a personal witness to the qualities of head and heart of the esteemed General. To witness such a man bandied about like a common criminal is a painful sight indeed.

What cannot be denied is that he certainly is the man who took over the country extra legally, held its constitution in abeyance, suspended the basic rights of its citizens, beat up and imprisoned at will an enlightened section of its society, had a sitting Chief Justice of Supreme Court manhandled by lowly cops then fired him from his job and sacked dozens of other judges who refused to play to his tunes.

These indeed are serious crimes in any civilized society ruled by the word of law. But who will cast the first stone in our country. And here is where the biggest of the ironies lies. Those baying for the blood of the General are not exactly babes in the woods.

The wolf pack jumping at the General’s throat is formed of four distinct set of actors i.e. The PML Nawaz Group, the Pakistan People’s Party, the judiciary and the religious right. While every Johnny come lately knows the reason for the religious right’s reason for going after the General, let us have a quick look at the moral credentials of the other three subsets crying for the General’s blood from a moral high ground.

The first subset of the wolf pack is led by a man who goes by the name of Nawaz Sharif and whose political mentor was another General of the yore, who was twice sacked for corruption as Prime Minister of Pakistan forcing that eminent columnist Ayaz Amir to recently call the two brothers as the ‘loan artists’, who wanted to himself become the Ameer-ul-Momineen once, who launched a physical attack on the Supreme Court of Pakistan through a goon squad, who was elected as the Leader of the Pakistan Muslim League and subsequently the IJI (Islamic Democratic Alliance) by the ISI (Pakistan’s Intelligence Agency) as documented in the testimony of the then Army Chief in the Supreme Court of Pakistan, who got thrown into a lockup by General Musharraf from where he managed to slink out after accepting exile to another country in the most shameful of manners.

He today has taken up the flag of justice and is crying himself hoarse hurling threats all around with not a morsel of shame visible on his well-fed façade.

The second subset is led by a man who is also the President of Pakistan, a man who goes by the name of Asif Zardari and who was once affectionately called “Mr. Ten Percent” because of the alleged 10% extortion he forced on people during the various PPP governments, who in 1990 was arrested on charges of blackmail for attaching a bomb to a Pakistani businessman, who stands accused of taking unaccounted millions of Rupees from local Pakistani banks for forestation of Pakistan, who maintained a polo ground in the Prime Ministerial residential compound, who finally admitted owning a £4.35m estate in Surrey, England after denying its ownership for years (including a 20-room mansion and two farms on 365 acres, or 1.5 km², of land), about whom a Swiss investigating magistrate had amassed enough evidence to indict him for a proper jail term and who is alleged to have a role in the brazen murder of his brother-in-law. He has risen up today to become the very personification of virtue grinning like a Cheshire cat all the while.

That leaves the Judiciary–the Holy Cows. If one recalls correctly, in the year 2000, after the proclamation of PCO (Provisional Constitutional Oreder), an Oath of Office for Judges called Order-2000 was issued that required that judiciary to take oath of office under PCO. Four judges, including Chief Justice Saeeduzzaman Siddiqui, answering the call of conscience, refused to take oath under the PCO. Rather than becoming a part of a PCO Supreme Court, they resigned and promptly vacated their offices. To fill the positions in the PCO Supreme Court General Musharraf appointed other judges including, among others, none other than Justice Iftikhar Muhammad Chaudhry, the Chief Justice of Pakistan today. General Musharraf’s extra-constitutional acts were legitimized by this very PCO Supreme Court, and the Parliament elected under General Musharraf legitimized everything including the PCO Supreme Court by the Legal Framework Order, 2002.

And just to refresh the memory, here is the wording of Article 6 of Pakistan’s Constitution dealing with High Treason.

(1) Any person who abrogates or subverts or suspends or holds in abeyance, or attempts or conspires to abrogate or subvert or suspend or hold in abeyance, the Constitution by use of force or show of force or by any other unconstitutional means shall be guilty of high treason.

(2) Any person aiding or abetting [or collaborating] the acts mentioned in clause (1) shall likewise be guilty of high treason.

(2A) An act of high treason mentioned in clause (1) or clause (2) shall not be validated by any court including the Supreme Court and a High Court.]

(3) [Majlis-e-Shoora (Parliament)] shall by law provide for the punishment of persons found guilty of high treason.

In scribe’s opinion the whole charade of the General’s trial should start crumbling sooner than later. For if the General is tried for any of his ‘crimes’, his abettors should not be far behind in line.

So it is not without a reason that the first thing the scribe wants to do after seeing all this hollow moralizing is reach for the sick bag.

So sit tight General. And while you do that, let us all pray;

“O lord who art in heaven, hallowed be Thy Name, have mercy on us.”

—-

Canadian resident Anwaar Hussain is a former Pakistani F-16 fighter pilot and a graduate of Quaid-E-Azam University of Islamabad with a Masters in Defense and Strategic Studies.

Pop Music Power From Pakistan: “This Video Is Sponsored By Zionists”

18 Thursday Apr 2013

Posted by commart in Conflict - Culture - Language - Psychology

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Tags

Aalu Anday, Beygairat Brigade, culture, influence, music, Pakistan, political demographics, politics, popular

865,310 YouTube Views.

A page in Wikipedia that notes:

The song Aalu Anday challenges censorship and the celebration of violence in Pakistan (particularly from its leaders) with references including:

  • Ajmal Qasab, one of the 2008 Mumbai attackers;
  • Abdus Salam, a Pakistani Nobel laureate;
  • the ‘qadri,’ the guard who recently killed Salmaan Taseer, the governor of Punjab, for being outspoken against Pakistan’s blasphemy laws.

The video, released in October 2011, includes handwritten signs that offer further controversial references, as well as predicting the kind of physical or political retribution the band may expect to suffer as a result of the video’s dissemination.

http://en.wikipedia.org/wiki/Aalu_Anday

In graduate school, social science empiricism, which to my mind involved “proving the obvious by the most laborious processes possible,” seemed to me unspeakably boring, but I’ve come to appreciate “run the numbers anyway — they might come up a little differently than expected”.

And, in general, taking second looks.

I often repeat from the NASA Observation Group of the 1990s (thank you, Office of Naval Research, for the short gig), “If you look at a picture and think you have seen it, look again.”

Pakistan is suffering.

Web search “Pakistan Assassination” and find this near the top today:

“ISLAMABAD, April 16 (APP): Prime Minister Justice ® Mir Hazar Khan Khoso on Tuesday expressed shock and grief on the death of brother, nephew and son of PML-N President of Balochistan chapter Sanaullah Zehri whose convoy was attacked en-route to Khuzdar.”

http://app.com.pk/en_/index.php?option=com_content&task=view&id=231675&Itemid=2

Or web search “Pakistan bombing” and find this at the top of the reference:

“At least 17 people have been killed and many injured in Pakistan after a suicide bomb attack in Peshawar.

The Awami National Party (ANP), which governed the restive Khyber Pakhtunkhwa province, had called the political rally ahead of next month’s elections.

The Pakistani Taliban, which has repeatedly targeted the ANP, said it had carried out the attack.”

http://www.bbc.co.uk/news/world-asia-22172219

Pakistanis know who is destroying their freedom — or keeping it from them.

They know who is killing them.

Trust musicians to do better than Abraham before God and actually question the Great Authority, the programmed wisdom, the defeating and soul deadening lesson.

Hint: watch for the signs.

And remember: 865,310 YouTube impressions.

Multiply that figure by the relationships influenced.

The video was published two years ago.

It makes me wonder where we are today.

Recommended: “Postcolonial Insanity” – An Article by Abbas Zaidi on Pakistan’s Popular Uncontained Violence in the Name of Islam

07 Sunday Apr 2013

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars, Pakistan, Politics, Psychology, Religion

≈ Leave a comment

Tags

Abbas Zaidi, Facsimile Bipolar Political Sociopathy, fbps, Mobarak Haider, Pakistan, political, psychology

On 4 January 2011, Salman Taseer, a liberal human rights campaigner and the governor of Punjab, Pakistan’s largest and most powerful province, was killed by Mumtaz Qadri, his bodyguard, for insulting Prophet Muhammad. Taseer‟s „crime‟ was that he had stood up for Aasia Bibi, a poor Christian woman, sentenced to death for insulting Prophet Muhammad. Taseer‟s murder fused the educated, the less educated, and the illiterate into an Islamistnationalist unity

Zaidi, Abbas.  “Postcolonial insanity.’  Journal of Postcolonial Cultures and Societies, 2:4, December 2011.

Abbas Zaidi’s review of the motivations involved and license taken in the January 4, 2011 murder of Salman Taseer takes a fair look at Pakistan’s “God Mob” (my term) in its pervasive national aspect.

Just one paragraph before the conclusion, Zaidi makes this point that runs slantwise to my own interest in “Facsimile Bipolar Political Sociopathy (FBPS)”, a bastard mix of the clinical descriptions of bipolar disorder and narcissistic personality disorder lifted out of psychology proper and into political psychology and sociology:

“Based on the preceding discussion, a point may be added to the definition of postcolonial insanity: Postcolonial insanity is enchantment with grand narratives which are held to be universal in their reach, inviolability, and truthfulness.”

Bipolar indulgence in grandiose and messianic delusion and manic expression; narcissistic resistance to criticism while obsessed with one’s own powers . . . and there they are doing their thing, system-wide, soaking Pakistan in blood accompanied (outside of the body of the state) by near universal condemnation.

Mobarak Haider’s 2008 (Urdu version; English version, 2010) Taliban: The Tip of a Holy Iceberg more broadly covers the role “civilizational narcissism” has played in developing and hardening within the common constituency Pakistan’s Islamist mission.  (Post available here: “Mobarak Haider’s Diagnosis — Taliban: The Tip of a Holy Iceberg”).

FNS: Higher Level of Scrutiny for CIA-Driven Drone Program

06 Saturday Apr 2013

Posted by commart in Fast News Share

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drones, Pakistan

The ISI and the CIA agreed that all drone flights in Pakistan would operate under the CIA’s covert action authority — meaning that the United States would never acknowledge the missile strikes and Pakistan would either take credit for the individual killings or remain silent.

Musharraf did not think that it would be difficult to keep up the ruse. As he told one CIA officer: “In Pakistan, things fall out of the sky all the time.”

http://www.ajc.com/news/news/national/2004-secret-deal-with-pakistan-on-drones-shifted-c/nXFLs/

I really don’t want to carry water for other writers, nor click-share-click-share-click-share all the live-long day on Facebook.  However, the link fits the BackChannel’s “Fast News Share” category, and the issue is one I’ve been tracking.

My view: drone programs tie to remote “dark space”, i.e., remote regions with sub-grade communications and transportation capabilities with which to serve general military, police, and state security operations.  For Pakistan in particular, forces opposed to state control have repeatedly demonstrated their ability to kidnap and murder civilians and police with near impunity.

For security forces, the ability to reinforce troops in response to attacks on their positions may influence tactical decisions.

I’ve conversed at length with a source in Central America with regard to the ability of states to produce security outside of major cities and away from major highways, and similar things — but with completely different motivations, albeit with exception made for drug cartel — take place.

So drones go where boots, with good reason, fear to tread.  That drones are remarkably “inexact” — there are no good euphemisms for what actually happens — forms the greater basis for protest revolving around the slaughter of innocents plus  not-so-innocent but less targeted associates,

Protesting the drone programs will not end civil or sectarian conflicts and their violence against innocents and state or other military forces; more likely, the same will urge consideration of greater military invasion of remote areas with the purpose of establishing or affirming the state’s monopoly on violence.

Reference

This is a spotty section, this time, but easily filled out if one cares to search for raids on police barracks, buses (carrying Shiites, generally), and various other attacks that in essential ways come out of the mountains.  I’ve highlighted one piece by way of suggesting that while the drone business presents plenty for protest, it also serves the interests of Pakistanis who would themselves be the targets of Taliban-sponsored violence.

BBC.  “Drones in Pakistan traumatise civilians, US report says.”  September 25, 2012.

Ahmed, Qanta.  “Drones propel hate in Pakistan for the U.S.”  Haaretz, December 11, 2012.

Aljazeera.  “US strikes ‘Taliban compound’ in Pakistan.”  January 6, 2013.

Dunya News.  “Peshawar: 21 abducted Levies officials shot dead.”  December 30, 2012.

Rodriguez, Alex and Nasir Khan.  “Bomb blasts across Pakistan kill 104 people.”  Los Angeles Times, January 10, 2013.

Yousefzai, Zmarak.  “Voice of a native son: Drones may be a necessary evil.”  Foreign Policy, October 15, 2012.

Zulfiqar Ali and Mark Magnier.  “Bombing kills local official, 7 other people in Pakistan.”  Los Angeles Times, December 22, 2012.

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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