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Tag Archives: literature

From Syria – _The Doctor, the Eye Doctor, and Me_ – A Damning Statement

28 Friday Feb 2014

Posted by commart in Conflict - Culture - Language - Psychology, Islamic Small Wars, Middle East, Political Psychology, Politics, Regions, Syria

≈ 5 Comments

Tags

book review, civil war, literature, political, political science, politics, Syria

In the months that followed, it became very clear that the Eye Doctor was counting on attitudes like mine. His airforce bombed every part of the country, except those towns occupied by ISIS. His army fought every opposition brigade, but made sure to leave ISIS units well alone. ISIS in turn abducted even more opposition activists, murdered the commanders of other brigades, and generally left the regime’s forces to do as they liked.

The Eye Doctor and ISIS feed off one another; the existence of one legitimized the continued existence of the other.

Amazon.com: The Doctor,The Eye Doctor and Me: Analogies and Parallels Between The World of Doctor Who and the Syrian Conflict.  eBook: Aboud Dandachi: Kindle Store – Kindle Edition, 94-101, 2/17/2014.

Also: https://www.smashwords.com/books/view/409862 (free).

______

This wry and lived history must surely become one of the classics of political science.

“The Doctor” is “Doctor Who” of perpetuated BBC legend, a doctor who in earthly television series years also happens to be 50 years old.

“The Eye Doctor” is, of course, ophthalmologist and Syrian President Bashar al-Assad.

Dandachi, trapped in a hotel room in Tartus, Syria for 18 months becomes a Netizen hooked on the BBC program and able to apply his mad software skilz to watching it and helplessly drawing parallels between The Doctor’s and The Eye Doctor’s differing ways.

Should you be cursed with an ounce of sentiment for either al-Assad or the Islamist “armies” hanging off the stinging Medusa jellyfish that is al-Nusra and companions, Aboud Dandachi’s book will cure you of that.

Note: the author of this blog is an independent writer beholden to none, but I have had contact with Aboud Dandachi and learned about his book through him.  I risked my own $0.99 on obtaining it.

Dandachi sells his work quite well too:

Now, a word on politics. There will be political opinions expressed in this book . And they will be expressed strongly. They will be anti-Assad, and very much for the idea of his removal and that of his regime.

And if any reader should find that objectionable, then I’m sorry.

Actually, I’m not. Because nothing can come close to matching the offensiveness of hearing a murderous dictator who made refugees out of millions of Syrians, be described and pitied as a “victim of Zionist/ Wahabi/ CIA Imperialist Empire Building Neo-Con conspiracies. Now let’s go Occupy Wallstreet or something”.

This book is not meant to be an exhaustive review of either Doctor Who or the Syrian revolution-turned -conflict.

So, inadvertently, the reader will have in Kindle hand a thorough, if perhaps not exhaustive, overview of how things got to be so thoroughly stupid in Syria.

______

If the pro-regime areas in Homs felt under threat and under siege, fearful of retaliations for crimes committed by the regime they had become associated with, then with any luck, they would instinctively look to the regime for protection.

Dandachi, Aboud (2014-02-17). The Doctor,The Eye Doctor and Me: Analogies and Parallels Between The World of Doctor Who and the Syrian Conflict (Kindle Locations 1198-1199). Aboud Dandachi. Kindle Edition.

Assad’s “overreaction” to schoolkid heckling?

Knee jerk, possibly (my call after reading), for as Dandachi makes clear and with forceful argument, the proven more than ruthless dictator deliberately turned up the barbarism dial at the outset to inspire the armed insurrection for which his army had been built!

No wonder so many military officers and state officials have jumped ship across the years.

With no greater force majeure to intervene and all facets seemingly anti-western (not to mention deeply anti-Semitic, at least at face value), what has become an Assad vs Islamist war continues to burn through the productive center of Syrian society.

______

. . . what was needed was for a way for the very people the regime depended on to suppress the demonstrations, to feel that they weren’t so much defending the regime, as defending their very lives, the lives of their communities and families. The men who made up the armed forces and security agencies had to be made to believe that the revolution posed an existential threat to them and all they held dear.

Going on and on about “foreign conspiracies” involving everyone from Zionist-Salafis to the NATO-Wicked Witch of the West could only be effective for a limited amount of time . . . .

Dandachi, Aboud (2014-02-17). The Doctor,The Eye Doctor and Me: Analogies and Parallels Between The World of Doctor Who and the Syrian Conflict (Kindle Locations 1145-1149). Aboud Dandachi. Kindle Edition.

Every sentence, paragraph bloc, page, and chapter read as well, much fulfilling Aristotle’s dictum “to educate, entertain, and delight.”

The Doctor (sort of) – Vid’ and URL to the Doctor Who Share List (YouTube)

Sonic Screwdriver (Trock Parody of Telephone by Lady Gaga) – YouTube

The Eye Doctor

Bashar al-Assad Interview with Fox News Part 4Syria: Syrian President Bashar al Assad Charlie Rose – YouTube – 2/26/2014:

“It doesn’t matter what they say, whether he is a dictator or a reformer.  Today you have propaganda.  Do they say the same word about their allies in the Gulf states?  Do they talk about dictatorship in the Gulf states? — We’re talking about Syria now — I know, but I have the right to answer about the other regimes, er, states, that they are much far from democracy than the Syrian state.”

Dandachi talks about the private money funding al-Nusra and ISIS and here in the above clip, Assad himself draws the convenient and logical comparison between his absolute rule and the same astonishingly narcissistic construct working through the wallets and minds of the forces arrayed against him.

Why should the President of Syria rollover to democracy when the Kingdom of Saudi Arabia and Qatar and others retain equal interest in the similarly despotic accretion and expression of wealth?

No wonder there has been no intervening force of magnificent Doctor Who-like scale in Syria.

# # #

Cliff, Move Over – Video “Thug Notes” – On Orwell’s _1984_

17 Monday Feb 2014

Posted by commart in Conflict - Culture - Language - Psychology, Political Psychology, Politics

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1984, conflict, literature, Orwell, political, politics, Thug Notes, totalitarianism

1984 – Book Summary & Analysis by Thug Notes – YouTube – 7/2/2013.

______

“Thug Notes” — a treat!

The episode posted: perfect for BackChannels — malignant narcissism, totalitarianism, brilliant American individualism in the production, just lovely, and if you’re a regular here, or, actually, an irregular here, perhaps some literary entertainment might go down well with our world’s overabundance of war porn and twisted mentalities.

# # #

The Spies of Summer

09 Friday Aug 2013

Posted by commart in Books, Conflict - Culture - Language - Psychology

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art, culture, film, international affairs, literature, politics, spies, summer reading

A correspondent in Germany wrote to tell me about the bombing of his apartment by parties unhappy with his work in the peace making field.

I couldn’t find a corroborating abundance of small town fire stories in relation to the claim, but the correspondent sent along one online clipping, noting that state security services had sought to squelch coverage of the event while they themselves looked into it.

Another in the United States wrote recently, “At the mosque yesterday when a man ran in and shoved a rolled up wad of bills into the zakat box I wondered about how many of these people run their lives based on an underground economy.”

Hmmm.

I would have to say “I don’t know” to that last correspondent.

To the reader: that is all I have to report.

It has been a thin summer.


Schiemer, Maarten.  The Cry of the Kite.  Indianapolis and New York: The Bobbs-Merrill Company, Inc., 1956.

This is the tale of another Egyptian coup, an account in fiction of the Egyptian Revolution of 1952.  Strong in atmosphere and romance, engaging some in the daring of its hero, Dirk Celliers, and in the depiction of angry crowds, wild slaughter in the streets, and the burning of Cairo (“Black Saturday” today in the history books), it is itself more an impression than a parallel history in its own right — in fact, it’s light on the hinges — but it resonates with the latest rounds in Egypt’s political turmoil.

The reader will recognized the Egyptians of 1952 in many facets: the royal state (that Farouk ran and Mubarak would have established had he gotten away with it), the secular nationalist army, the Muslim Brotherhood, the conservative culture, especially constraining for women and also defensive and dangerous with regard to their keeping, and then the roving crowds — out to tear apart the “Englesi” of the earlier age and boot the same out of the state’s affairs — and riots, bullets, fires, and the rending of hapless victims limb from limb, which today one might liken to throwing youth, aligned with one side or the other, off the roofs of buildings.

On a personal note: having inherited this work from a father who had degrees in economics, political science, and law and spent the bulk of his career in civil service, I found the pages uncut, which means the old man had acquired it, kept it on his shelf, smoked his pipe (back then) beneath it, but never read it.

Soldatov, Andrei and Irina Borogan.  The New Nobility: The Restoration of Russia’s Security State and the Enduring Legacy of the KGB.  New York: Public Affairs, 2010.

“Post-Soviet Russia” may have morphed the “Evil Empire” out of a few captive states but by no means did the collapse of the Soviet Union spell the end of its most durable internal business, political, and social relationships, much less the external ones that today sustain the Russo-Iranian-Syrian (Assad) arrangements that should have ended yesterday and been in the way to doing so in 1991.

Oh no on all of that.

This excerpt hails from Nick Fielding’s forward:

President Boris Yeltsin’s appointment of Vladimir Putin, a former KGB officer, to head upt the FSB in 1998 marks the beginnings of a new era.  By 2000, as soon as he became president, Putin began to rebuild the intelligence services and to concentrate power in their hands.  While the FSB’s predecessor had been a “state within a state,” subservient to the Community Party, the FSB has in many ways become the state itself–its officers now directly responsible to the president, and its former members owning and controlling the commanding heights of the economy.” (ix).

I’ve commented elsewhere myself on President Putin but not quite like this (chapter title: “The Interests of the State Demand It: Spymania”):

In May 1999, Putin was the director of the FSB and also head of the Kremlin’s security council, a group of high-ranking officials who set national security strategy.  It was a time of instability in Russia, just months after the country had suffered a major economic crash.  President Boris Yeltsin seemed to be drifting.  One day Putin went to the offices of Komsomolskaya Pravda, a mass-circulation broadsheet daily.  At the newspaper, he gave an interview in which he was asked, “There is a concern that you and your friends might organize a military coup d’etat?”  Putin replied, “And why do we need to organize a coup d’etat?  We are in power now.  And whom would we topple?”  Then the newspaper interviewers suggested: perhaps the president?

“The president appointed us,” Putin said, with a half-chuckle.

Instead of an internal threat, Putin pointed to foreign espionage as Russia’s gravest enemy . . . .”

One might imagine what would come of that observation, but with The New Nobility one does not have to imagine anything, the research being well reported, from the refusal to grant visas to Peace Corp volunteers accused of “gathering information of social-political and economical character” and far on to the handling of affairs in the North Caucasus.

As I remain ever a man on a mission without a mission,  my easy recall of details from the book seems absent, everything being interesting and nothing being immediately or practically relevant except for one thing: the idea that Russia is again in the hands of autocrats who may be expected to commandeer their media, squelch political criticism and resistance, and generally discourage the development of a more open, robust, and vibrant democracy (for the record: I think Masha Gessen is a gift to mankind, Pussy Riot should have had the good sense to keep its act out of the church, Khodorkovsky fits the profile of a kind of Putin victim — either too rich to complain [I’m thinking of the “Putin stole my Superbowl ring” thing to which Putin has responded, recently, vociferously, and convincingly] or too remote in plutocratic station to inspire massive (proletarian to middle class) anger over the misdeed, and, at that, an anger strong enough to overcome the fear of the state’s ruling class).

If you think RT has been bending and twisting it some in Syria — and the war of images and words on the World Wide Web over that tragedy seems as real as it was in the paper-based days of NATO-Soviet discord — there’s no need to think “KGB”: Федеральная служба безопасности Российской Федерации (ФСБ)” (Federal’naya sluzhba bezopasnosti Rossiyskoy Federatsii) or, in plain English, “Federal Security Service of the Russian Federation” will do.

“FSB”, however old its story — about two decades in the making at the moment — is the buzz for what may be the clouded image of a still new and rapidly evolving Russian intelligence and security state.

Le Carré, John.  “A Delicate Truth.”  New York: Viking, 2013.

It is raining today in western Maryland, and the apartment is dark and cool.  The air conditioning’s white shushing noise seems pleasant enough.  The dog in the apartment next to mine lets out a lonely howl while at my right elbow there’s a cool drink, Diet Coke and Cruzan white rum on ice with a slice of lime, and at my left elbow David Cornwell’s latest, which for pace fairly requires just the day I have got.

Of course, it picks up, by which I mean the book, if not my day.

And it resonates.

Le Carré’s latest tells the tale of war bureaucratized, privatized, loaned out by governments — here, Her Majesty’s Own — and in the hands of corporate robber barons with numerous hands, rivals among them, gripping the wheels and as many and more dipping into the cookie jar hidden from public view and debate.

Unlike the deckle-edged Schiemer book mentioned above (also “A Novel of Modern Egypt” — the modern one of 1952), my father read Le Carré’s books, so suited to those intellectuals maintained or trapped or both in the great bureaucracies of state and defense.  Possibly no other author creates the image of the political office, from bottom to top in relation to power, and its auditoriums, corridors, labyrinths, meeting rooms, hallways, residences, sidewalks, car parks, cafes, bars, and restaurants and the talk and signals of its tête-à-têtes and small groups better — and then tops it by making his heroes above average bunglers but ones with the finest and greatest of patriotic British spirits!

Silva, Daniel.  The English Girl.  New York: HarperCollins, 2013.

This one is like the Torah: the more close reading the reader and the longer the engagement, the more shutters fly off the windows, the roof disappears, the heavens open, and one sees a little bit of everything more clearly.

Unlike with the Torah, I was not enamored of either the extremity of spymaster Gabriel Alkon’s sadism at time nor the author’s indulgence in practicing random acts of violence through an anomic sidekick as well as the engineering of assorted shoot-em-ups: on the other hand, perhaps all of that will make it easier for a Hollywood writer with highlighters to find the good parts and yank them into something worthy of competing with the Broccoli franchise (more on that in a moment).

Opposite all that: Silva knows his politics and semi-wonks like myself may find ourselves on similar ground as regards with Big Picture Analysis in International Affairs.  Here on BackChannels, I hedge with the “may be’s” and the “seems to’s” but in this sprawling jet setter spy epic fiction, Silva pulls no punches.  From mafia to oligarch, prized fine art to torture, subtle spy craft to ugly explosion . . . it’s not only pretty good reading, it’s a great mirror in its underlying analysis of a global state of affairs.

Let it surprise you, says I, and damnation to any spoilers out there who may have said too much already.

* * *

I don’t spend all of my time on my bed reading.

Sometimes I get up, go into the living room, and watch a movie.

🙂

It has been a while since I’ve watched a Bond film, but I thought Skyfall was terrific but Quantum of Solace remarkably less so.  The difference for me: the sophistication of the plot and its cultural interests.

Skyfall tackles the “malignant narcissist” head on, the punch from the shadows — sub-state warfare — also, and updates the mirror on the modern post-modern world, one in which “M” is “Mom”, Ms. Moneypenny’s just about as good an operator in the field as Bond, Bond himself has an almost (maybe not almost) gay moment, and the desire of the dictator to surround himself with himself and control the world rings true to what we know about the real ones.

By comparison, Quantum of Solace seemed to me an extended shoot-em-up over greed with water supply involved.

Hmm.

Chinatown meets 007.

That method got old and certainly does not work for me five years after the release of the film.

A little conflict of interest here: I own a Barbour too, Mr. Bond.  I may not be able to fight like you but I’ll be as dry in a November rainstorm as any hero or villain on the planet.

Finally, in e-books: Hemingway and Gellhorn (for $2.99 how can you go wrong) and Spies for Hire ($10.38 for the Kindle, so perhaps interest should be sincere).  I’m enjoying the former; have not started the latter; but it might go down well with the Le Carré book.  Indeed, our states are in trouble if and when they compromise their monopoly on the development of military and political intelligence and, worse, when private enterprise comes to “run operations”.

It seems to me that nongovernmental interests may have other interests, including their own survival aided by their own extended relationships, at heart.

# # #

Abbas Zaidi’s Wicked Humor and Magical Realism

22 Wednesday May 2013

Posted by commart in Books, Journal, Library

≈ 1 Comment

Tags

Abbas Zaidi, fiction, literary, literature, Pakistan, short stories, south Asia

Zaidi, Abbas.  Two And A Half Words And Other Stories.  Gowanus Books, 2012.

What might it like to live in an atmosphere rife with bigotry, fear, and hypocrisy accompanied by the author’s and reader’s own cackling laughter?

Slip your mind into Abbas Zaidi’s slim and thoroughly delightful, also wondrously transgressive, first volume of short stories inspired by the south Asian Muslim experience and find out.

Truly, Zaidi’s Two And A Half Words And Other Stories comes off a wickedly good trip from the first mention of “Blessed Companions of the Prophet Street” (“The Shadows”) to the pitch perfect near ending wrap-up, “On that rainy evening, the four minarets of the Shahi Mosque were standing tall in the distance surrounded by the dimly-lit alleys where the ladies of the night, their pimps, and customers were getting ready for business.  I lit a cigarette . . . .”  (“Passions of Khalifa Hakeem”).

From the title story of the collection:

What I remember them saying was that the jhalli kuri in Number 3 had lost her mind after remaining silent and refusing to eat for days.  These words had no meaning for me.  But one night I woke up screaming.  I dreamed that the jhalli kuri was standing over me.

A “mad girl”, a troubled apartment, mysteries . . . .

As this blog swims around in the area of language and politics, I may mention that the volume is not bereft of the latter but for western readers may be uncomfortably startling in its depictions.  At one point, for example, a general notes, “if the Americans want to isolate Iran, courting the Taliban and Al-Qaeda is not a bad idea” and a reporter similarly struck with grand conspiracy theorizing chimes back, “Don’t be surprised if one day a Taliban squad is found blowing up bridges in Beijing in the name of Islam but actually serving American . . . .”

Wealth may be needed to preserve the conditions in which the literary experience of the 19th Century thrived, either that or equal tolerance for impoverishment, for even reading through the dozen expertly crafted short stories contained in Zaidi’s first collection requires time away from the web and time unencumbered by other concerns — call the proper condition “leisured time”: the experience of such work becomes that of a thin but notable and latent powerful new intelligentsia.  For that set — and if you’re here, I hope you’re a part of it — such stories provide both a critique of and a map to the spirit of the world in which the author has lived.

We may never have a perfect world — God forbid it — but in Abbas Zaidi, a part of it may have given the gift of a perfect and perfectly scathing reflector and entertainer.

FTAC – Culture and Language – On the Power of a Fairy Tale

27 Tuesday Nov 2012

Posted by commart in Conflict - Culture - Language - Psychology, Philology

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Tags

ears, fairy tales, hearing, language, linguistics, literature, mind, mouth, psychology, sound, templates, uptake, voice

I had mentioned the fairy tale “The Emperor’s New Clothes”* as a favorite template in talking about conflict and power, and the person responding wondered about how quickly young minds were manipulated even by the design of children’s literature.  One might call that a power-centered view, i.e., that adult authors have set out to subjugate the next generation of children (God willing), albeit perhaps to best suit the dictates, whims, and sadism of an autocrat (God forbid it).

🙂

I don’t think that’s how language works through our species — my inclination is to view language universally as a natural and naturally evolving behavior fit to essential ecological and larger environmental conditions.

In regard to that, I cannot say it emphatically enough: read Dan Everett!

Here’s the post from The Awesome Conversation:

+++

I would dismiss “manipulation” out of hand as regards language uptake. In the way of words, or what I refer to as “language metonymy” (I feel awfully alone Out Here, lol), it calls up unnecessary associations, e.g., paranoia, victimization, dominance. Basically, the term may collide with a more instinctual tendency toward autonomy and confidence in human’s sense of “locus of control”. 

In that one may regard, and should, human language as part of the natural expression of the species, I happen to believe that “uptake” — the learning of a system of sounds — starts when the ears become active in the womb. We’re that smart! 🙂:) Sounds in that experience may not have association with objects, much less complex ideas, but the important repeated ones may be remembered (eh, mama? papa?) and further associated with their emotional affect. I’m suggesting, not telling, I don’t think anyone knows how it feels to be minus three months old. Nonetheless, it seems reasonable that our common, species-wide, language experience starts with the onset of hearing.

Let’s skip a lot of ground and go to those first legends. In that every culture is first and foremost a language culture (there’s something to argue right there, but stay with me a moment), each has a way of composing its existence and in both practical and teleological realms and through its language, by which I refer to all human symbolic expression, the culture passes itself through to its children. I believe that’s as simple as it gets and partially sustained in “uncontacted peoples” and the most isolated of the world’s remote tribal peoples (who have used their mouths and ears to make themselves more comfortable — or to survive — in their own world invented partially in mind in the carving out of their own way compatible with their environment and pleasing or sensible to themselves).

About “The Emperor’s New Clothes”: “Andersen’s tale is based on a story from the Libro de los ejemplos (or El Conde Lucanor, 1335),[2] a medieval Spanish collection of fifty-one cautionary tales with various sources such as Aesop and other classical writers and Persian folktales, by Juan Manuel, Prince of Villena (1282–1348). Andersen did not know the Spanish original but read the tale in a German translation titled “So ist der Lauf der Welt”.[3] In the source tale, a king is hoodwinked by weavers who claim to make a suit of clothes invisible to any man not the son of his presumed father; whereas Andersen altered the source tale to direct the focus on courtly pride and intellectual vanity rather than adulterous paternity.”

(Reference: http://en.wikipedia.org/wiki/The_Emperor’s_New_Clothes)

1335!

A European writer, probably familiar, doubtlessly, with Aristotle’s dictum to “educate, entertain, and delight” pulls from an older Spanish tale some components to create a little entertainment, so says the author of the Wikipedia piece, about “courtly pride and intellectual vanity”, which is not far from themes involving narcissism and “malignant narcissism” associated with autocracy and conflict. I would chance that the magical element — invisible clothes — goes farther back in the Spanish experience and may have an interface with the “Golden Age”, but I would need more library, lol, and possibly Spanish to get that trace.

Long answer: it’s not “manipulation” with fairy tales, so much as the practical demands of extant realities and related aesthetic and intellectual conclusions and preferences. Working within Hans Christian Anderson’s talent and love was some transmuting process accessing, in essence, a literary base larger than the one with which he was born. By way of his experience and inspiration, we have a long-loved, long-lived story about power and vanity, and it has wide and continuing and natural resonance in those it reaches.

+++

How may conversations about language affect language?

Heisenberg’s principle has been well acknowledged.  With language in particular and its relationship to three fundamental elements of mind in conflict psychology — consciousness, self-consciousness, and conscience — it has special significance: observations about language and language behavior, much including criticisms as well as the most clinical, objective, and theoretical ideas, needs must be entertained in language by minds engaged in conflict and processing what they hear through their own arrangements of symbols.

An illness that starts with a microbe at least recapitulates itself for a while, generally long enough for research to tackle with fair predictability the behavior and pathways taken on the way toward weakening and destroying in whole or part a living system.

By contrast, a conflict planted and generated within the mind and both nourished and sustained by language culture through its arrangement of nouns, legends, tales, stories, reports, poems, plays, songs, dances, paintings, etc. — package it up and call it “language metonymy” — stays a moving target with many ways of responding to challenges posted by new information.  In perhaps an evolutionary way, some changes may be entertained and embraced while others remain  favored and either functioning or pleasing by way of the symbolic arrangements and constructs so maintained.

Perhaps language is the music of the mind, founded on repeated sounds memorized, parroted, reinvented, and endlessly expressed.

We employ language functionally, of course, but perhaps we enjoy it most, I think, for how it works on the heart, colors our lives, and lends or shares with each a little bit of what is great and legendary within and within potential.

Related Internal Reference

*“FTAC – A Great Mission”.  Conflict Backchannels, November 26, 2012: “The fairy tale I’ve played up in relation to contemporary conflict has been “The Emperor’s New Clothes,” which gets at the essential components involving corruption, power, and speech. http://deoxy.org/emperors.htm Those who follow my themes will recognize in it the “malignant narcissist” and the related and fearful pandering and toadying involved as well as the innocent bravery of the child who says what is plain.”

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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