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Tag Archives: Police State

FTAC: After the Cold War – An Observation

09 Thursday Nov 2017

Posted by commart in 21st Century Feudal, American Domestic Affairs, Conflict - Culture - Language - Psychology, FTAC - From The Awesome Conversation, Political Psychology, Politics, Russia, United States of America

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absolute power, democracy, economic feudal estates, Police State, Russian history, Soviet Era

We may have misinterpreted the Cold War and most certainly misrepresented it as an ideological war predicated on the spread of “Communism” when, in fact, the tension has been always about autocratic / authoritarian political culture.

Open democratic systems strive to balance and limit the power of any one organization, party, or person to impress will on others without consent.

Dictatorships inherently represent police states, and the end of that kind of power becomes inevitably the power to visit suffering on others with impunity.

The “Empire” was Russia.

When the Cold War ended, the west may have opened its doors, its hearts, and its wallets to encourage democracy and the open market systems, and in some ways it started to work: the posture helped produced Kremlin adversary Mikhail Khodorkovsky, a part of the starting-gate mafia (to whom key state assets were sold) whose wealth transformed him into a modern and moderate capitalist politician.

The it’s-all-mine emperor-to-be (so today it seems) in the Kremlin disagreed with both liberalism and westernization and appears to have turned instead to building a feudal network of power to be distributed through the wealth of a massively enriched elite worldwide.

I have heard that Russia has exported as much as $3 trillion into western (rule-of-law) assets (I don’t have the time frame for that history of capital flight and seemingly quite compulsive and mad spending, the kind that doubles Trump’s money on a property and goes on to raze the mansion, thereby producing a $92 million undeveloped luxury beach front lot — it would be only money were it not also an investment tied to foreign wealth).

It would seem our businesses and properties may be working to benefit “Moscow” — Putin’s nobility — after all.


Richard Pipes book, referenced below, suggests that Russia’s princes adopted the outlook of the Mongols as regards power, property, and persons as the power of the same diminished over the land.  That early and traumatic experience with the Golden Horde appears then to have left its mark within the political culture that came to stand in its place.  By about 1702, the relationship between the powerful and the ruled had produced sufficient resentment and related insecurity for Tsar Peter I to issue a decree installing Russia’s first secret police organization:

According to its provisions, the head of the Preobrazhenskii Prikaz had the right to investigate at his discretion any institution and any individual, regardless of rank, and to take whatever steps he thought necessary to uncover pertinent information and forestall seditious acts . . . .  No one — not even the Senate which Peter had set up to supervise the country’s administration — had the right to inquire into its affairs.  In its chambers thousands were tortured and put to death, religious dissenters and drunks overheard to make disparaging remarks about the sovereign.  The uses of the police, however, were not confined to political offences, broadly defined as these were.  Whenever the government ran into any kind of difficulty, it tended to call upon its organs for help.  Thus, the complex task of managing the construction of St. Petersburg, after various unsuccessful attempts was in the end entrusted to that city’s police chief.

The Preobrazhenskii Prikaz seems to have been the first institution in history created to deal specifically and exclusively with political crimes.  The scope of its operations and its complete administrative independence mark it as the prototype of a basic organ of all modern police states.

Pipes, Richard. Russia Under the Old Regime: The History of Civilization.  P. 130.  New York: Charles Scribner’s Sons, 1974.

Related in Wikipedia

https://en.wikipedia.org/wiki/Oprichnik
Era: Ivan the Terrible

Modern theories suggest that the motivating purpose for the organization and existence of the Oprichniki was to suppress people or groups opposed to the Tsar. Known to ride black horses and led by Ivan himself, the group was known to terrorize civilian populations.


https://en.wikipedia.org/wiki/Okhrana
Era: Alexander II, Alexander III / 1881-1917

Formed to combat political terrorism and left-wing revolutionary activity,[2] the Okhrana operated offices throughout the Russian Empire and satellite agencies in a number of foreign nations. It was concerned primarily with monitoring the activities of Russian revolutionaries abroad, including Paris, where Pyotr Rachkovsky was based (1884–1902).

The task was performed by multiple methods, including covert operations, undercover agents, and “perlustration”—reading of private correspondence. Even the Foreign Agency served this purpose. The Okhrana was notorious for its agents provocateurs, including Dr. Jacob Zhitomirsky (a leading Bolshevik and close associate of Vladimir Lenin), Yevno Azef, Roman Malinovsky and Dmitry Bogrov.


https://en.wikipedia.org/wiki/Chronology_of_Soviet_secret_police_agencies

https://en.wikipedia.org/wiki/List_of_Russian_rulers

The Russian Section of the editor’s library offers additional and in-depth reading for those on the edges of Russian Studies, which were necessarily a big deal during the Cold War but another element much diminished when the end officially arrived on December 25, 1991.

–33–

Book Excerpt: The Briefest of Richard Pipes’ Comments on Russian Patrimony and Authoritarianism

24 Tuesday Oct 2017

Posted by commart in 21st Century Feudal, Conflict - Culture - Language - Psychology, Political Psychology, Politics, Russia

≈ 1 Comment

Tags

Cultural History, Police State, political absolutism, Richard Pipes, Russia, Russian history, totalitarianism

The theme of this book is the political system of Russia.  It traces the growth of the Russian state from its beginnings in the ninth century to the end of the nineteenth, and the parallel development of the principal social orders: peasantry, nobility, middle class and clergy.  The question which it poses is why in Russia — unlike the rest of Europe to which Russia belongs by virtue of her location, race and religion — society has proven unable to impose on political authority any kind of effective restraints.  After suggesting some answers to this problem, I go on to show how in Russia the opposition to absolutism tended to assume the form of a struggle for ideals rather than for class interests, and how the imperial government, challenged in this manner, responded by devising administrative practices that clearly anticipate those of the modern police state.  Unlike most historians who seek the roots of twentieth-century totalitarianism in western ideas, I look for them in Russian institutions.  Although I do make occasional allusions to later events, my narrative largely terminates in the 1800s because, as the concluding chapter points out, the ancien régime in the traditionally understood sense died a quiet death in Russia at that time, yielding to a bureaucratic police regime which in effect has been in power there ever since.

Pipes, Richard.  Russia under the Old Regime.  Forward, xxi.  New York: Charles Scribner’s Sons, 1974.


BackChannels editor has embarked on what has started out as an extraordinary journey through the Russian experience starting with Pipes’ observations about early agricultural yields, extended family-dependent farming practices, migrations to virgin soil and lands with soil more rich, and the impacts of related economic struggles, such as that of wintering-over cottage industries against industrial production, on the cultural, social, and political character of the Russian enterprise.


Amazon U.S. Address:

https://www.amazon.com/Russia-Under-Regime-History-Civilization/dp/0684140411/ref=mt_hardcover

–33–

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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