The promotion of conflict seem to me inseparable from the invention and promotion of cultural, political, religious, and social discriminators, and those who stand to gain in prestige or wealth by leveraging such differences will certainly do so in the cause of their own aggrandizement, messianic delusion, and glorification. Note, please, the Putin promotes both Far Left and Far Right political organizations and personalities aligned roughly “Red-Black-Green (old “comrade networks”, Black Power movements, and Islamists) AND Brown, i.e., “New Nationalists” like Donald Trump and Viktor Orban, although Trump may not wish to nor be able to pervert constitutional basics as Orban has done (for himself) in Hungary.
Writing here as “an American of Jewish descent” and somewhere along the spectrum of “secular humanists”, the recognition of the world’s 7,000 living languages, each representing beliefs and spirituality — or none — in the process of using sound and signal to address in some place the challenges of living with the earth and with one another — I should think the retreat from too zealous a passion for one belief a part of “live and let live”.
I wouldn’t incline as the Soviets toward doing away with religion but rather promote tolerance for beliefs embraced privately and confined to behaviors and practices within each faith community. In essence, it’s that outlook that produces the modern multi-cultural, multi-religious open and secular democratic societies.
The sustained presence of anti-Semitism in the world and the possible emergence of either latent or new anti-Semitic movements involves the presence of the medieval world in the 21st Century.
Putin’s post-Soviet neo-imperial revanche in Russia has reemphasized medieval values certain to produce “wars of all against all” that then may contribute to his appearance as a strong force for stability — he’s the fireman who sets the fire and then shows the world how to put it out.
It’s very difficult for the general public to perceive that story, but I believe, with cause, that the projection of a Total Political Theater is and has been what Moscow has been about for generations to, perhaps, centuries. Today, it remains hampered by its own medieval urges — and to put a cap on that, one may note the revival of the Russian Orthodox Church, which is not a bad thing but part of a larger package in the Kremlin’s worldview.
The modern soul would rather religion persisted and thrived with both a sense of prudent social constraint and volunteered boundaries. Most modern people recognize there are many things between the person, family, and community and God — or the possession of a compassionate and ethical happiness — but the same want for a socially healthy sense of community and personal boundaries.
Must couples, for example, hetero or homo, display affection in public? How intensely? How much “signal” is needed or wanted? To what end?
There are a lot of questions like that, and because we really can’t solve them species-wide, it’s better to go about our business privately but with awareness also of the impact our behavior may have on the earth and on others.
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Hitchens only found out he was Jewish by birth when his mother died. It didn’t change how he felt about the improbable existence of God, but I believe it made his writer friend Martin Amis a little jealous.
Posted to YouTube 4/17/2013.
The above post was prompted by a Muslim’s complaint about having atheism and secularism foisted on the same by such luminaries as Dawkins, Geller, Hitchens, and others.
BackChannels simply hews to its observation of Putin’s re-medievalization project in Russia and attached to former Soviet client states, political enterprises (like the PLO), contested spaced and, as with Turkey, old enemies. In essence, Russia’s president wants to keep playing old movies in realpolitik in realspace. It behooves the open democracies of the west — or their constituencies, from the least informed on the streets to the ivory tower set — to reconsider what it took to produce (and shame on Brexit) peace and prosperity x political integrity, rule of law, and functioning and reliable courts across Europe and North America.
Moscow and its partners have raced backwards — of course, in their heads forward — into the worst of medieval absolutism.
Syria should today serve as an example of how that world works and what it looks like.
Our YouTube feeds respond to our Internet habits — all that Google Chrome or other mammoth machinery may capture (about us), crunch with algorithms, and throw back to us with the logic that if we clicked on it, we must have been interested in it — but let me not get distracted with computer-human interactions, social engineering, and programmers.
Regarding the above clips: Farrokh Sekaleshfar had his name made the moment Omar Mateen operationalized at least an opinion similar to his own; Nouman Ali Khan, whose online presence I found connected with the Islamic Center of Irving (Texas) appears a countervailing speaker to Sekaleshfar; and then, in the way of YouTube’s relational “other video” options, comes a voice of reason about madness — Omar Mateen’s ex-wife.
What do they look like together, these three videos?
GREAT DAYS OF SERVICE IN IRVING, TEXAS, IS AN INTERFAITH ASSOCIATION OF FAITH COMMUNITIES AND COMMUNITY PARTNERS UNITED IN SERVING GOD AND COMMUNITY THROUGH RENEWING NEIGHBORHOODS AND AIDING HOMEOWNERS IN THE RESTORATION OF THEIR PROPERTIES.
Great Days of Service is a non-profit association of diverse Irving faith communities, businesses, and civic groups who are united in serving God and community by renewing neighborhoods and aiding homeowners in the restoration of their properties.
The GDS website supports pages displaying Church Partners (there are many — 14 churches listed and one mosque – the Islamic Center of Irving) and Community Partners, a melange of relevant government and the kinds of good-hearted private businesses that anchor the tapestry of small town America.
BackChannels has heard that in the past year– and for the next — one or two churches have dropped out of the ranks of the multi-faith “Great Days of Service” in the wake of a “dust up” with the mosque.
Those who keep tabs on voter rolls say the number of Muslim voters has jumped from about 150 two years ago to over 800 in the May 7 election. Of the city’s 92,000 registered voters, about 3,800 — slightly more than 4 percent — identify as Muslims.
But they made up nearly 18 percent of the ballots cast in an election where the turnout was low.
Possibly, this given the direction of those not-so-sacred numbers (indicating growth), it may not hurt the representatives of Irving’s Muslim community to share back into the Christian community the making and posting of participation-and-accomplishment videos having to do with those “Great Days of Service” –(added per the addendum at the top) nor would it hurt the churches to produce and post their own videos on the matter . . . or have a hand in the interfaith making of the next video.
Sigh.
In the medieval mode, religious succession — initially, the ascent or uptake of Christianity displacing (for most) Judaism (source of history and inspiration) and much else — accounts for bloodshed through many ages, but cue the angels (“Aaaaaaah”) and The Enlightenment arrives, the church divides and divides again — and fends off Islam’s incursions in what has become Europe– until within its many domains Northern Ireland quiets down and that seems the end of that part of the bloody story.
But wait: about here enters those “Red Brown Green” malignant narcissists — “Comrades, Nationalist, Islamists” but Kleptocrats (and subscription builders) most of all — and we’re once again on this potentially bloody — and still medieval — merry-go-round.
In the way of the web and YouTube, this video automatically followed the two cited and displayed above:
Apparently, the fishers of souls continue to count their success in subscriptions and may adjust their talk to compete.
Addendum and Mild Retraction – July 10, 2016
There have been other “Great Days of Service — Irving” videos recent within the past two years. However, the top search results appearing on YouTube come up absent of productions posted by the Christian churches.
I’ve never doubted Jasser’s sincerity but I have questioned the power of modern sensibility to “re-map” scripture. We’re beyond the age of miracles but not of religious sentiment, and to approach the updating of the legacy in scripture and related literature of Islam involves first overriding Muhammad’s warnings about tampering. On the part of modern and sophisticated people, I’ve seen two channels organizing effort to either interpret the Qur’an as a multilayered exercise in thought — and who is to say it’s not? — or, as Jasser and others have done, question the instructions and have the great conversation, and may both tracks lead away from the barbarism on display in Baghdadi’s emulation (so he believes) with ISIS in Syria-Iraq.
Related
ISIS – BackChannels supports the idea that ISIS was incubated by Damascus with the support of Moscow and Tehran, and that the method used we “de-selection” for combat and bombing early in the process that has become the “Syrian Tragedy”.
Qanta Ahmed – National Review — BackChannels considers conservative American and Muslim physician and writer Qanta Ahmed a force of nature sufficient for mention as a figure representing a modern pluralist stance in Islam without reform and opposite the Muslim Brotherhood as regards leveraging concession from the rest of the world.
I have not subjected the list to scrutiny beyond the declared penchant of each for moderation and good.
Those who obsess on fundamental core tenets and advisements and hadith and sunnah may be expected to continue to condemn an unreformed Islam by way of its reflection from the past — the Religion of Peace web site conveys the tough critic’s perspective. Whether the religion, which hundreds of millions of Muslims have assumed perfect from the start, has strength to weather genuine moderation and updating remains to be seen.
Political Psychology
“Cults of personality”, “dictatorship”, “fascism”, “feudal political absolutism”, “idolatry”, “malignant narcissism” — such terms revolve around the construction of feudal space and the will and rule of a single overwhelming and ruthless personality that through the carrot and stick of patronage and intimidation creates and manipulates a universe around itself. On BackChannels, the great struggle with the past has been presented this way:
Feudal Absolute Power vs Modern Democratic Distribution
For Islam and for Muslims to integrate with the cultural complexities of modern, pluralist, and secular democracies, which may then develop stronger capitalist economies with social welfare attachments, may require some reconsideration of Muhammad’s conflation with God, whether generated originally or by clerics or others promoting their own power in supposed emulation.
My kernel for how languages work would be metonymy with paired, primary, and secondary sound/other signal associations. N. may want to catch this because it’s one of the elements involved in conflict within Islam that make winnowing the issue down to the “God Mob” (such may not be restricted to Islam but may be archaic elsewhere) so difficult. If one asks, for example, what the term “homosexual” means in terms of its resonance — what else does it call to mind? — we have several approaches to analyzing that. The science community might want to know and then refer to the incidence in behavior in nature x species and fit that data and theorizing about it with similar data compiled for Homo Sapiens sapiens.
The bohemian-creative communities, long on hedonism, unconsciously selfish or deep down exploitive and willful, give it a glance, give it a go, paint, write, dance, sing (“Take a Walk on the Wild Side”) about it, include it, dismiss it as trivial, so many other things considered, and move right on to their next scene. Dig? 🙂
And the religious refer to holy scripture and the logic of edict that must follow, which mentality went hard on the witches of Salem, not too many hundreds of years ago, and has visited similar villainy to . . . gays in an Orlando nightclub.
Bored, confused, dead-ended, invisible, still energetic and searching for answers — and then comes imam or speaker Farrokh Sekaleshfar who explains that the Muslim response to homosexuality is death, and it would be merciful to get it over with.
Now we have an issue: how stable is that message in Islamic jurisprudence and scholarship?
That’s really asking a question about metonymy within Arabic and within Islamic thought.
Then: how authoritative and how deep goes the distribution of that thought through the Ummah?
The Dhimmi and infidel on the defensive before such a cultural and political program may approach the same thought with external ideas, and chief among alternatives authoritative secular governance founded on reason undergirded by science and research and wedded to compassion, humility, inclusion, and tolerance.
Counterterrorism is a complex field, but in the language part, many recognize aspects of the talk (e.g., invoking the term “crusader west”) that key into signature by way of talk x behavioral change x foreign travel / association with Muslim Brotherhood figures x media obsessions x planning x arming.
In the west, wild poets alter the meaning of elements in language on an experimental basis, at least, and the public picks up and sustains what it finds “cool” — and, for the most part, the culture, the whole shebang, recapitulates itself into the modern English world.
In the Ummah, one still meets Farrokh Sekaleshfar sincerely plying old and frankly monstrous thought with authority. He’s got his hands full today (as a person of interest to western authorities), but what he’s drawn from in language has “cultural metonymic stability” — i.e., he’s not the only one talking that talk and pushing it into everyone’s future.
According to the account which he gave to the Hebrew writer, Reuben Brainin, less than a year before his death, Herzl was attracted to the Messiah legends of the Jews from early adolescence. At the age of twelve, he had a “wonderful dream,” which he recounted as follows:
The King-Messiah came, a glorious and majestic old man, took me in his arms and swept off with me on the wings of the wind. On one of the shining clouds we encountered the figure of Moses. The features were familiar to me out of my childhood in the statue by Michelangelo. The Messiah called to Moses: “It is for this child that I have prayed!” And to me he said: “Go and declare to the Jews that I shall come soon and perform great wonders and great deeds for my people and for the whole world!” 19
Shortly after this dream Herzl read a popular science book which presented electricity as the new King-Messiah which would liberate the nations and all mankind from servitude. At first he was indignant but then he began to wonder if electricity might not be the promised redeemer and decided to become an engineer—a childhood ambition which he never fulfilled. What is striking in this dream is the strong identification with Moses, with the Exodus from Egypt and technological advances that could totally transform the lives of humanity. It is precisely such a fusion of tradition and modernity, the idea of a new Jewish exodus and the Promethean redemption of mankind through the Zionist enterprise, that provided the élan vital of Herzl’s project.
Such essays are passed to BackChannels along with the day’s feed in news. Although so much reading online makes for a fragmented educational and informational experience, the fragments, when they are true — valid and reliable — do come together in three-dimensional mosaic. The Torah, commentaries, histories far and near, and current events test each sentence.
Are dreams such as that of the “King-Messiah” poppycock?
Having attained and age in which cynicism and skepticism greet sentimentality too often, the BackChannels editor might say, “Probably so”, but let’s see where it goes. However, the sentence, “It is precisely such a fusion of tradition and modernity, the idea of a new Jewish exodus and the Promethean redemption of mankind through the Zionist enterprise, that provided the élan vital of Herzl’s project” has its weight supported by Israel’s exuberant contributions to the world in the creation and manufacturing of the broadest spectrum of new and continuously improved technologies.
This curriculum is informed and inspired by many sources, including the Unitarian Universalist Association’s Standing on the Side of Love campaigns, the Unitarian Universalist Service Committee, Churches for Middle East Peace, World Council of Churches, the American Friends Service Committee, the Israel-Palestine Mission Network of the Presbyterian Church (USA), Just Vision, Jewish Voice for Peace, Open Hillel, Nakba Education Project, Zochrot, many Palestinian organizations working for peace with justice, the UUJME Newsletter, Kairos Palestine, Steadfast Hope, Zionism Unsettled, Middle East Research and Information Project Primer, and Phyllis Bennis’s Understanding the Palestinian-Israeli Conflict: A Primer. Links to information about these and other resources are in the lessons and/or the Resource page at the end of the guide and the UUJME website. We are inspired also by those who choose to implement this part of the UUJME Reflection & Learning Project, and wish you the best in this endeavor to stand on the side of love with the people of Israel-Palestine.
However, and with all that love accepted, let’s have a look at some of the other contributors to the curriculum promoted by the Unitarian Universalists for Justice in the Middle East (UUJME).
To advance their “justice and peace” initiatives, they collude with Islamic and Palestinian friends in a covert scheme to sabotage Israel. Their web of anti-Zionism extends throughout Europe, the Americas and Africa. While this may seem a bold assertion, it is nonetheless worth examining some undeniable evidence.
WCC is among the many coalitions of Christians that embrace the extreme left and the jihad agenda as appeasers and collaborators.
In 2008, the AFSC, along with other similarly minded religious groups, hosted a gala dinner with Iranian President Mahmoud Ahmadinejad as the guest of honor, despite Ahmadinejad’s Holocaust denial, anti-Semitism, and genocidal threats against the Jewish state. Ahmadinejad, however, is only the most extreme example of the AFSC making dubious friends. The participants in its BDS summer camp were mostly Palestinians or Palestinian-Americans associated with the group Students for Justice in Palestine—an organization notorious not only for its vicious rhetoric against Israel, but for going so far as shouting down pro-Israel speakers on campus and harassing Jewish students.
Washington Presbyterians who engage in dialogue with Jewish groups are scrambling to undo what they say is the damage caused by a congregational study guide assailing Zionism distributed by a group affiliated with their denomination.
Related: NGO Monitor. “The Role of Antisemitism in the Presbyterian Church (USA)’s Decision to Support Divestment.” June 25, 2014, updated March 31, 2016; Anti-Defamation League (ADL) reporting on tension within the Presbyterian Church (USA) and the offshoot Israel-Palestine Mission Network of the Presbyterian Church: “Polling data consistently show that “mainline” Protestants overwhelmingly support a safe and secure Israel, even while also being concerned about the situation of Palestinians in the West Bank and Gaza. The efforts at the PC(USA) and other churches to pass divestment resolutions reflect the views of a minority of activists within those churches who take advantage of the structures of those churches to press their agenda.”
JVP, like other prominent Jewish anti-Zionist individuals and groups, uses its Jewish identity to deflect allegations of anti-Semitism leveled against the anti-Israel movement in order to provide it with a greater degree of legitimacy and credibility. In this guise JVP views itself as the “Jewish wing of the Palestinian Solidarity Movement (PSM)” and is an integral part of this anti-Israel coalition, serving as its “Jewish shield”, espousing the belief that if there are Jews demonizing Israel, it can’t possibly be anti-Semitic.
Also like other aggressively anti-Israel organizations, JVP members regularly attempt to shut down dissent by disrupting pro-Israel events such as a 2010 talk by Israeli Prime Minister Benjamin Netanyahu, the events at a 2011 Taglit Birthright reunion in New York and the 2012 AIPAC conference. Brandeis University Prof. Ilan Troen, who calls JVP “self-appointed saints with no mass following”, explains that “If you’ve ever dealt with the JVP, they themselves are a semi-terrorist group, promoting the disruption of free speech and the inability of others to conduct public discourse.”
The JVP advisory board includes leaders in anti-Semitic and anti-Israel hate, such as Judith Butler, Noam Chomsky, and Sarah Schulman. All three of these anti-Israel advocates deny the Jewish right to self determination, legitimize the internationally recognized terrorist group Hamas, and support the destruction of the world’s only Jewish state.
Related in the news: Shahmoon, Shani. “Jewish Woman Forced to Hide From Anti-Israel Activists at UC-Irvine.” Observer News & Politics, May 20, 2016: “Earlier this month, Jewish and pro-Israel students found themselves caught in what they describe as a “fire of hate” and feelings of mourning as they observed Holocaust Remembrance Day. The Muslim Student Union, Jewish Voice for Peace, Students for Justice in Palestine and the American Indian Student Association just happened to organize a week of anti-Israel activity marketed under the title, “Anti-Zionism: The Roots of Oppression,” during the same week.”
. . . while Open Hillel phrases their intentions in the context of a free and unfettered debate (hence “open”), their events, speakers and partners actually seem to be far more interested in institutionalizing a set of radical opinions—and browbeating the mainstream into accepting it: That far from being a lonely liberal democracy facing daunting challenges from without and within, Israel is actually an illegitimate, oppressive, colonial state that might be better off not existing; and that Jewish students cannot truly understand it without teaming up with extreme pro-Palestinian groups.
While “Nakba” points to disaster it also brings up the uncomfortable matter of whipping legions to genocidal war and losing the same. In the immediate aftermath of “1948”, the Arab world took revenge on the Jewish residents of Arab states, and that history may be read about on this blog: Point of No Return.
. . . the group’s founder has written the following about his vision of the future:
When the refugees return, Jews will become a minority in the country. Israel as a Jewish state will change radically, and it will no longer be defined as such. Jews will no longer be able to determine their future…by themselves…. There may be Jews, most of them of European origin, who won’t be able to adjust to a non-Zionist reality, and prefer to use their other passport to move elsewhere…”
What’s a nice Jewish girl like Phyllis Bennis doing at the head of the class of anti-Zionist, anti-Israel, (anti-Semitic) leaders, the kind who stand shoulder to shoulder with those inclined to label the Jewish-majority state “Israhell”?
Here’s a partial transcript leading to Bennis’s becoming swept up in the radical politics of the Vietnam Era — her further transformation into parroting the catechisms of the New Old Now Old Far Out and Lost Left comes in the back half of the video:
The short answer is the Vietnam War. I grew up right through highschool with this focus on Zionism. That was my social environment. Those were my friends. That’s who I hung out with. And then I went away to college. And I started college in 1968, the big year, if you will, and in that context, I spent my first year being very much a serious student . . . you do grow up as a Jewish kid with . . . it’s all about education, all about getting good grades . . . so here I am, a seventeen year old kid, showing off, linking up with a group of graduate students and taking their courses, their postdoctoral seminars, thinking of myself as quite the intellectual, but by the end of my freshman year I’m suddenly immersed in the student movement, anti-war stuff . . . the Black Student Union had taken over the computer center the year before in the struggle to get an ethnic studies department on campus — I’m at the University of California in Santa Barbara — and suddenly I’m joining SDS [Students for Democratic Society], I’m part of the new student government . . . we have an alliance with the Latino movement and the Black Student Union, and we take over student government, and suddenly I’m the chair of the lectures committee . . . you know what the hell is that? I didn’t really know, but I had a budget of ten thousand dollars, which at that time was really a lot of money, to bring people to campus. So I brought Angela Davis, I brought half the defendants of the Chicago Conspiracy Trial, and the lawyers from the trial, and suddenly I was involved with meeting all these people I had only heard about, and school suddenly was not really about going to classes . . . none of us went to class very much. We were publishing an underground newspaper, and we were doing radio — we took over the campus radio station . . . .
In the region of historic anti-Semitism associated with Christianity and Islam resides the concept of “religious succession”, i.e.,the idea that one true church — one true connection with God — will and must displace less authentic, less true competitors, and that includes the Judaism from which Jesus emerged.
BackChannels believes Constantine and Muhammad have made their points and that a medieval portion of their following in legacy continues to take unholy license in the doing of their bidding.
What is to give the new fascists (whether out of the Christian Far Right, the Islamist camps, or the Far Left) pause for reconsideration?
Look to 21st Century sophistication in ethnology, linguistics, and psychology to help us appreciate and comprehend how our species develops and sustains its cultures. That dawning self-awareness and knowledge may well improve general resistance to medieval manipulation and unintentional support of the ambitions, martial powers, and sadism of feudal tyrants — the most malign of narcissists — in their contemporary forms.
This post started with but a single paragraph from the introduction to a full multi-part curriculum developed to lead Unitarian Universalist congregants in the discussion of the middle east conflict, but a glance back at the contributors to that program may tell what its politics are really about. As had a large portion of the Presbyterian Church (USA) in 2014, those most responsible in the Universalist Unitarian Association may wish to investigate who — and what — may be served by the subgroup curriculum disseminated through their organization.
Waitstill Sharp was a minister in the Unitarian church in Wellesley, Massachusetts. His wife, Martha, was a noted social worker. During World War II, Martha and Waitstill Sharp helped hundreds of people escape from Nazi persecution.
Yad Vashem, the Holocaust Martyrs’ and Heroes’ Remembrance Authority in Israel, honored the Sharps as Righteous Among the Nations in 2006.
6-2-16 – On the next JANET MEFFERD TODAY: The Bible is the blueprint for the values of Western Civilization. And yet, our culture has neglected the very framework that holds our liberties intact. How do we rescue it? Diana Weber-Bederman joins me to discuss that and her book, “Back to the Ethic.” Plus: The Left’s new attacks on Christian colleges — and how some Christian colleges are undermining their own mission. That and more on Thursday’s JANET MEFFERD TODAY.
