Agha ma wati jinday wastha naya Goda degay khe b mani wastha.
Agha ma degrani wastha naya goda ma cheyan?
Agha ani na, goda kadi?
In the first century BCE, Babylonian born Hillel (later known as Hillel the Elder) migrated to the Land of Israel to study and worked as a woodcutter, eventually becoming the most influential force in Jewish life. Hillel is said to have lived in such great poverty that he was sometimes unable to pay the admission fee to study Torah, and because of him that fee was abolished. He was known for his kindness, gentleness, concern for humanity. One of his most famous sayings, recorded in Pirkei Avot (Ethics of the Fathers, a tractate of the Mishnah), is “If I am not for myself, then who will be for me? And if I am only for myself, then what am I? And if not now, when?” The Hillel organization, a network of Jewish college student organizations, is named for him. Hillel and his descendants established academies of learning and were the leaders of the Jewish community in the Land of Israel for several centuries. The Hillel dynasty ended with the death of Hillel II in 365 CE.
Web Page: “Rabbi Hillel”. Bold added.
Without prompting, a Facebook friend, a teacher, translated Hillel into Baloch.
At the end of a note to the same, I’ve stated a perhaps uniquely modern stance:
Our world offers an abundance of timeless knowledge and wisdom from myriad sources, a vast reach across cultures through the great libraries and their scholars, and one may be gifted with opportunity and time to do some soul searching about the meaning of life and living in the place that one inhabits. Toward that end, while I do my part 🙂 , I generally promote ethnolinguistic cultural survival and self-determination, not only for the Hebrews but for Baloch, Kurds, Pashtun, and every other unique living language community on the planet.
In fewer words, plainly promoted: geospatial coexistence with ethnic centers, margins, and mixers; global cultural co-evolution with updating toward what is authentic in belief, kind in social manner, and respectful in its humanity; and continuously improving “qualities in living” with economic, psychological, physical, and spiritual dimensions.
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