The “PLO” became the “PA” — but I’m going to call it the “PSO” — “Palestinian Slavery Organization” from here on out. The Fatah Party, a secular-nationalist political machine, continues to dominate the PLO / PA. The chain of association between it, the old Soviet, the Baath Parties, and pan-Arab nationalism should be clear.
I don’t know the early history of Hamas, but two characteristics certainly stand out today: we know (we know, I know you know, and everyone knows) it”s a Muslim Brotherhood organization. However, it is also an organization approved and manipulated by Moscow and Tehran, neither of whom — from Tehran, we would expect this but not from Putin’s Moscow — will join the west in designating the same as a terrorist organization. In fact, and despite Putin’s “anti- anti-Semitism” stance, Moscow hasn’t altered its relationship much since Soviet days, and the neo-feudal / neo-imperial revanche has sought to sustain old “friendships”.
Although Hussein and Gaddafi have been shoved off the world’s stage, Putin appears to regard the Russian client Syria as essential to his state’s ambitions and defense — and mafia ways of doing business. It appears to me that Washington and NATO have chosen to contain the Russo-Syrian-Iranian arrangement rather than challenge it while at the same time seeking to accept the fallout in jihadism (ISIS was incubated by Assad’s counterrevolutionary strategy, and I have plenty of evidence for that) and refugees, leaving the blame for Syria on Moscow’s doorstep.
Back to the “Palestinians” — the refugees: they remain representative of Cold War / Soviet politics. As Putin plays extremes against the middle, i.e., supporting Far Right and Far Left organizations and personalities worldwide, the PA and Hamas suit his ends, which includes promoting and sustaining absolute and frequently criminal political power at state level in his world and in others.
Into this comes Mohammed S. Dajani Daoudi who for his good nature slipped through the fence, figuratively in his reading, literally with the visit to Auschwitz with his students, and now I think the has a larger problem: what does one say to a whole population that has been duped by political machinations they could not see? How does one approach decades of disinformation, miseducation, and deep political manipulation?
On Mohammed S. Dajani Daoudi
Epstein, Nadine. “Mohammed Dajani Daoudi: Evolution of a Moderate — Once a radical Fatah leader, the Palestinian professor has come under fire for taking his students to Auschwitz to teach reconciliation.” Moment, July/August 2014.
Daoudi’s moderateness, expressed by his taking a passel of Palestinian Arab students to Auschwitz, got him expelled from the al-Quds Teacher’s Union and not much later saw his car torched in front of his home. No stranger to America (Ph.D, Government, University of South Carolina; Ph.D, Political Economy, University of Texas, Austin), he has had an association with the Washington Institute since 2012, at least, and moving back and forth between the Middle East and The States these days.
On Moscow and Hamas
Reports online of Moscow courting Hamas date back at least as far as 2007. Today’s Moscow refuses to designate either Hamas or Hamas as terrorist organizations, and it has met too with PFLP, those of 1970s airline hijacking fame, in November 2014 (but I will leave the reader to look that up). BackChannels regulars know too that the blog considers ISIS as an element incubated by Assad — by “deselection” for bombing and combat in the early years of the Syrian Tragedy — and that it routine groups “Putin, Assad, Khamenei, AND Baghdadi” as being the principles in a political theater posing the medieval worldview to the modern democratic open societies (of the “west”).
As suggested in the excerpt From the Awesome Conversation, the Obama Administration and NATO have adjusted to perhaps containing the apparent (!) energies of a revanchist Russia while choosing to let that most dispassionate of political scripting that has been “Assad vs The Terrorists” play itself out into the horror that it has become.
From Cold War to Cold Struggle and from the installation of the Middle East Conflict to this day seems not that long a span by the measurements of history — 68 years of statehood for Israel and the same period for the Arab world’s separation of the Refugees of 1948 from the mainstream of Arab history; 71 years since the collapse of Nazi Germany and the near concurrent initiation of competition and hostility (and fear) between Moscow and Washington — and 24 years and six months since the dissolving of the Soviet (December 26, 1991).
Where are we now?
I doubt the 25th anniversary of the dissolving of the Soviet will go unremarked in major media, and perhaps it is about now, this summer, and not to mention this American Independence Day, that analysis, lowly bloggers, and major media pundits will be asking the same question: as regards Moscow and Moscow-Tehran and the many “worlds” spun up around central absolute or authoritarian power, indeed, where are we now?