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Notice how Locke’s empiricism dovetails with the political principles of natural rights and basic equality: because all people have eyes and ears and minds, and because we must check and consult with each other to find truth, the many, not just the few, are entitled to assert their own beliefs and contest others. Epistemic rights, like political rights, belong to all of us; empiricism is the duty of all of us. No exceptions for priests, princes, or partisans.

Jonathan Rauch

Rauch, Jonathan. The Constitution of Knowledge: A Defense of Truth. Washington, D.C.: Brookings, 2021.

With America’s former “Fake News!” Fake President dooming Congressional members of the Republican Party into becoming IrrElephants, now seems just the time for reconsidering the character, history, and nature of what informed and modern humanity has come to call “Truth”.

The matter shouldn’t be that complex, but considering the long history of narcissistic conceits (why of course the sun revolves around the earth!) and wars involving irreconcilliable beliefs, cocksure wrong conclusions, and innumerable faiths, it should seem no wonder that for the pleasure of obtaining where all may a deeply responsible peace we have arrived in a lively conversation about empiricism and epistemology.

I have only started reading Rauch’s book but feel both the quote and note here worthy of play.

For evolutionary guidance —>