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Category Archives: Philosophy

Aside

02 Wednesday Jul 2014

Posted by commart in Anti-Semitism, Conflict - Culture - Language - Psychology, Islamic Small Wars, Middle East, Philology, Philosophy, Politics, Regions

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Excerpted from a gem of an essay —

Said rolled American racism and European colonialism into one mélange of white oppression of darker-skinned peoples. He was not the only thinker to have forged this amalgam, but his unique further contribution was to represent “Orientals” as the epitome of the dark-skinned; Muslims as the modal Orientals; Arabs as the essential Muslims; and, finally, Palestinians as the ultimate Arabs. Abracadabra—Israel was transformed from a redemptive refuge from two thousand years of persecution to the very embodiment of white supremacy.

Muravchik, Joshua.  “Enough Said: The False Scholarship of Edward Said.”  World Affairs, March/April 2013.

# # #

FTAC – Conflict Axis Shift – x Affiliation x Personality

27 Friday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology, Philology, Philosophy

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conflict, Iraq, Islam, politics, sectarianism

The difference in conflict axis discriminator may be found in the confusion between the worldview and intentions of personality (as with Ahmadinejad or Khamenei, also Assad, also Putin) and affinity or affiliation with nominal class (Shiite). While the American approach repeatedly tries to null discrimination by class (so our Protestants and Catholics now get along as regards the civil purpose that is governance), I don’t think that either the surface of the American leadership either pursues or promotes analysis in political psychology with an emphasis on our troubling “malignant narcissists” and, with ISIS, plain criminal sociopaths and psychopaths.

Whether Pope or Ayatollah, their respective adherents invest a great deal of faith in their perception and judgment, and sometimes to the extent of treating the same as infallible, at which point the same pick up the medieval chips, and unbridled, or nearly so, they can bring great damage to others.

To obtain freedom of worship within a secular system may mean addressing the despotic in persons — and specific organizational personalities — and channeling the same off to positions more safe for everyone else. In that regard, ISIS represents the criminal side of egotism unchecked and way beyond limits. That what they do works its way through an affiliate community, sufficient for the same to demur from battle with them, speaks to normative and social grammar. Barbarians and pirates may be criminals to all whose paths cross with theirs, but within their own enclaves, they are the normative reality. They think they’re just fine — and that God loves them most of all.

This is related to “civilizational narcissism”. Mobarak Haider has continued fighting the good fight against what I call the “God Mob” — the mafia that leverages religious faith into immense — and deadly and often soul deadening — power over others.

Mobarak Haider’s Diagnosis — Taliban: The Tip of a Holy Iceberg

______

The chat had to do with Iraq, the Sunni-Shiite schism, and, loosely, the ISIS alignment with Sunni Islam.  Be that as it may, the response corresponds with the interests of this blog, its notes in the area of “conflict, culture, language, and psychology”, and its cycling to and around “malignant narcissism” and the psychology of dictatorship and fascism.


Rodney King’s question, “Can’t we all just get along?” has been long answered in the main: not only “Yes, we can” but “yes, we do!”

Most of the time in America, it’s true: we are not at one another’s throats except all across the board and through the complex labyrinth’s of open civil and criminal courts.

We Americans have all the problems of the rest of the world but in much, much smaller measure, and for those smaller measures — whether having to do with blowing up abortion clinics or blowing up marathons at the finish line — we have our Federal Bureau of Investigation.

The lethal mix of external influence and incursion has also, alas, led to our supporting a massive domestic and foreign intelligence apparatus.

Still, that’s not because of us — it’s because of the world Out There!

Why can’t all the rest of you just get along?

🙂

The truth is most do but not on the basis of religious or other common affinity but rather according to moderate-middle sensibilities and temperaments that may be then free and secure to distill issues and promote policies and law that work for most on the basis of their shared general humanity.

Those that cannot do that deform into other and malignant souls.

Environments that encourage and sustain the latter, however, distress and mire themselves in conflict defined by dismal rounds of rule and subjugation.

Indeed, they are “dumb wars”.

# # #

Iraq – Imagining Time – As a River – As an Infinite Table

20 Friday Jun 2014

Posted by commart in A Little Wisdom, Conflict - Culture - Language - Psychology, Islamic Small Wars, Philology, Philosophy, Political Psychology, Politics

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conflict, intellectual evolution, political change, political psychology, politics, time

As similes go, I think “time is a river” is done.

Iraq suggests to me that time, as here humans may conceive of it, may resemble something more like a table riven with canyons.

Some come to the edge of the end of something: if they turn back, they go backward while time continues advancing others around them; if they look toward the edge out ahead of themselves, they have to devise a crossing – and then take it.


Sometimes, I refer to Hillel the Elder (circa 35 BCE to 10 CE) who said in the course of arguing the meaning of Judaism with his rival Shammai, “whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world.”

🙂

Hillel has been reputed to have said a few other good things as well (I believe three epigram have been listed to the left of this post), but that just quoted is the one that suggests a story about how we got to this edge.


If the Next Poetry looks difficult for writing (someone, please, channel Rumi), the separation of a kind of personality from the encouragement of a more human and natural ethics may want for sophistication greater than immediately available.

Simply pointing the finger at the despotic and spitting out the words “malignant narcissist!” might not do the trick.

Suggesting that the world is full of “bad daddies” might be more helpful: at least it would focus on the nature of some men and that of most men and women in light of the appearance of relationships between dictators, control of others (starting with what others hear and what they say), the exertion of power over others (whether they like it or not), and, always, the exploitation of the same for “narcissistic supply” accompanied by spectacles of murder and plunder undertaken with the greatest cruelty imaginable and achievable.

Now I / you / we can see them: The Despotic.

The Democratic stand opposed, but, alas, not quite put together themselves.  In Iraq, in fact, it appears they may be getting mauled, and the story in Syria tells exactly what happens to undefended good deed doers.

Time spreads out always to the end of things with a moment of division before the beginnings of new things.  That “now” may be short — somebody made a decision! — or it may be very long and tortuous as with forty years in a wilderness.


For some, perhaps myself included, time is also an island.

Every day is yesterday but a little different, but then — at my age — not too much so.

I have read that there are no longer “uncontacted people” — isolated tribes entirely untouched by the world beyond themselves — on our small planet, but some who may flee from further contact, probably with good practical reasons in mind, may live similarly.

The rest of us have to deal with one another in some way, and the “some way” we do that brings with it change — and better change we want than that assumed by a handful of tyrannical others.

Interesting Reference

Everett, Daniel.  Don’t Sleep, There are Snakes: Life and Language in the Amazonian Jungle.  Vintage, 2009.

Golub, Alex.  “Are there ‘uncontacted tribes’?  The short answer: No.”  Savage Minds: Notes and Queries in Anthropology, July 1, 2008.

# # #

Proposed: A Great Conversation About Power

18 Wednesday Jun 2014

Posted by commart in Conflict - Culture - Language - Psychology, Iraq, Islamic Small Wars, Middle East, Philosophy, Political Psychology, Regions

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history, ISIS, Islam, passage, power, religion, time

Pharaoh to Hitler to Assad to ISIS: let’s have our talk about power, personality, and politics.

Now.


I don’t know what metaphor suits that concept that is time when it is time for one to seal off a section of history, to have arrived at the end of a chapter of one’s own story, and to have to look across a river (in time) or desert (in time — add the biblical term of forty years for wandering lost in the foyer to the future) — and to leave one bank (in time) to wade, swim, or bridge and walk to that other shoreline.

Is there parochial time?

Is there universal time that contains parochial time?


I feel that with the destruction of Syria, which carnage has exceeded that involved in the Destruction of Jerusalem by Titus (70 CE) and the challenge posed today by ISIS in Iraq, some Islamic introspection and review of Sunni-Shiite rivalry (throw in Arab anti-Semitism while at it) might be helpful.

Iraq is a test: will parochialism seek through blood letting a nation divided by sectarian identification that guarantees perpetual war — or will the middle, mild, and moderate of Sunni and Shiite humanity recognize ISIS as an alien force inimical to the survival of either and therefore band together to eject and destroy it?

What is the timeline for the development of either path?

The world would seem to have all of the time in the world for this conflict between (BackChannel’s trope coming right here) “two mad wasps in a bell jar”.


There’s a terrific political cartoon by artist Talal Nayer at this location: http://tnayer.blogspot.com/2014/01/sunni-vs-shiite.html.

Irshad Manji has featured the same on her Facebook fan page, and it has been shared about 500 times, a good indicator that others are seeing the same thing.


Power.

I think the Jews — because our stories compel us to argue about these things and one may have opinions — took the monotheist power represented by Pharaoh and threw it out into the universe — and beyond the universe — to an abstract conception of God (“King of the Universe”) — and that was that for the people who walked away from what Pharaoh represented as a power unto himself.


# # #

Aside

17 Tuesday Jun 2014

Posted by commart in Anti-Semitism, Philology, Philosophy, Religion

≈ Leave a comment

Tags

anti-Semitism, great conversation, ideation, intellectual induction, Jewish community, Judaism, monotheism, monotheist rivalry, religion

We touched on this theme briefly at a synagogue planning meeting last night. In addition to reaching communities at the edges of our regional service area and bringing in also unaffiliated Jews, there was mention of the want of the passion to promote the distinctive wonderful qualities of the Jews as a community.

Not yet approached but on my mind very much as the very stamp of the “secularized” (in truth, I believe) American Jew: I want a Judaism and Jewish ethos more easily accessed and enjoyed on a more universalized basis. I’m not particularly Christian-friendly in this and also flatly reject Muhammad’s all-of-the-prophets-were-Muslim confusion, but as Judaism promotes a deep ethical and moral conversation between man and God and man and man, it may be a beacon beyond itself.

Generals Constantine and Muhammad built empires on the backbone of the Torah, but perhaps they did not build a better backbone in thought themselves.

With that said, “Jewish rejectionism” (of other faiths) also inspires anti-Semitic sentiment. A more welcoming religion might offset that.


A “beacon beyond itself’ — Judaism and the great conversation it invokes has been that, the basis for three great religions and inseparable from them.

No Moses?

No Muhammad.

It’s that simple.

Why not revisit the qualities of the base?


I’m a little more than half way through Fassihi’s book on Iraq — it seems I have mostly experienced the world through the technology of the the book, thousands of them — and when I’m done, I may well trim back to a second tour through the Torah.


In the process of this thinking out loud, I shared the draft with multifaith chaplain and writer Diane Weber Bederman,  who then responded in this way:

I don’t see Judaism as rejectionist. I see it as a religion that says, believe in your God. The Noachide laws. It is a trusting religion that trusts in your beliefs. Unlike others who demean other religions we accept them That is the revolutionary change that Jews brought out of the desert. Caring for the other. Not by changing the other but by accepting the other. Which must not be confused with moral and cultural relativism

# # #

Aside

11 Wednesday Jun 2014

Posted by commart in Philosophy, Politics, Religion

≈ Leave a comment

Tags

ethnic neutrality, Jewish, Jews, Judaism, religion, universalizing

“Who is a Jew?” is a terrible question as it is answered so often by anti-Semites with a program for plunder (or conversion and taxation).

Apart from that, I’ve started my definition (so it’s not the pervasive definition, whatever that may be) with ” . . . a global ethnic commune . . . .” and at stake in determination is that linkage x language (!) x belief x calendar x customs x identity in self-concept. Jews could, I suppose, measure by Likert scale their own performance in each dimension (e.g., Hebrew 0=None, 5=Fluent) and that might tell something . . . but ask a Jew to embrace another faith and one is more likely to get Muhammad’s 1/0, black-and-white, you-in-you-out perspective on the matter.

The rest is a) demographics and b) invention sidelining the ethnic tie while endorsing and embracing, buying into, the dual Judaic concepts of the God of the universe and justice predicated on the gifts that are human awareness, self-awareness, and conscience predicated on awareness and good regard for the other, as Eve and Adam are to one another when they “cover” (leaving God, sigh, God) to sew the first real clothes.

I should like to have been around to see the first time a primate (or any other form) ever adorned, covered, or made a habit of wearing a loin cloth or anything remotely like it.


FTAC — There’s a threaded conversation around the above blip, if that, on the theological radars scanning for possibility.

🙂

The thread starter: Jonathan Tobin’s recent piece in Commentary, “The Problem with American Jewry” (the system’s fast enough to block-and-search a string while I hold on to my next seven free views of the publication, as funding subscriptions to key online publications becomes an issue here).


I might amend that to “fortunately by religion”, for there are more of us than there are of them, and we’re likely to find or highlight in our respective religions greater cause for defending one another as believers and, perhaps, exemplars of the next platform (which related to “coming forward of our respective positions) and thereby promoting in common values good in the sight of God, within the better graces of nature, and beneficial to mankind.

The above comes from another portion of the awesome conversation but with the same person on the same day.

# # #

FTAC – On Ambivalence in Scripture and the ‘Humanity of Humanity’

14 Wednesday May 2014

Posted by commart in FTAC - From The Awesome Conversation, Philology, Philosophy, Political Psychology, Politics

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Tags

cognition, political psychology, politics, scripture

I call that other force “the humanity of humanity” but while hoping the same aggregates toward the middle, mild, and moderate one also confronts immense cowardice and lethargy in the face of violent ambition. At one point, for example, an estimated 10,000 al-Shabaab fighters making a mess in Somalia had displaced, in effect, some 1.25 million Somalis to camps in Kenya and to make-do camps around Mogadishu. How is it the same were not organized — governed, self-governing — to stop “The Youth” in their tracks at first appearance? Of course, political anarchy and the individual interests of competing warlords and such then maintained conditions for an AQ-type landing or development.

Each of the societies hosting what I call the “Islamic Small Wars” exists with an incoherence sufficient to keep its destructive miscreants in business — and in business with money supply drawn from combinations of criminal activities (“narcoterrorism”) and rogue but princely largesse.

Ambivalent or difficult injunctive text may be neutral in the manner of a Rorschach — it maintains many things corresponding to the innate character of the reader, and it’s the reader that drives the character of the text into some kind of social reality.

I’m loath to reflect here on commands, demands, and judgments in scripture but may suggest for improved relations and peace that open and far ranging discussion — whatever it is, drag it out into the sun and let’s have a look at it together — may be the best aid in navigating OUR way toward something better.

______

My old rabbi, a conservative with a lefty past, said he liked Reform Judaism because it “forces you to think”.

Perhaps some of us who read the Torah fresh find that it neither directs nor instructs but more often puzzles and thereby asks that we bring as much as we may to understanding something that we have just experienced through it.  In effect, and running on very little familiarity with the five books, my close reading of the Adam and Eve story would suggest it is not about the “loss of innocence” and very far from “original sin”: instead, it’s about the gift and onset of human consciousness, self-consciousness, and conscience.  God says to Eve that if she eats of the fruit of the Tree of the Knowledge of Good and Evil, she will die, and the snake tells her she won’t die — and they have both told the truth!

What Eve does with that bite of the apple is transform.

Not to go on with that exegesis here, the point is the story refuses to dictate its message.

Moreover, if one chooses to do a close-reading crawl through the two well-known sections (Genesis 2 and 3), one may discover many puzzles in the way of comprehension: why, for example, does the snake mention just one tree to Eve when there are two — the other is the Tree of Life — planted in same place?  The Church, for another example, may connect the fig leaves with shame, but why not mutual regard, for, when it comes to dressing for success, God sews for his two daring children — whom He is about to dispatch into human life — their first useful and protective clothing?

And so it goes.

The effect on the mind: deep aggravation and perturbation.

Should not God have told us about how we’re supposed to live?

Oh no — that would have been too easy and perhaps too cruel: we are forced instead to think through our way and the way ahead.

# # #

A Personal Statement On Anti-Semitism and Political Liberation

18 Tuesday Mar 2014

Posted by commart in A Little Wisdom, Anti-Semitism, Conflict - Culture - Language - Psychology, Islamic Small Wars, Philosophy, Politics

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anti-Semitism, democracy, epigram, freedom, liberation, political, politics, self-determination

I believe anti-Semitism and anti-Zionism are anti-human and not compatible with freedom – anyone’s freedom: a note to those who would mean to indulge in the dumb refuge of the former while desperately in want of the latter.

# # #

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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