Mine!
Ours.
All of Ours.
We each of us know what belongs to each by way of our persons and our families, and if we’re a little larger than that, our companies and communities, but we falter some with “my air; my water; my mountains; my rivers; my shores”. Some objects are too large for singular possession. Even subdivided and sold off in lots — so one might own a patch or an estate (and hunting grounds) — such resources and spaces may have lives of their own and greater than appreciated. OUR rain forests, for example, may be critical to OUR planetary oxygen supply.
As our species matures — however else we may think of ourselves (as framed by our nearly 7000 living language cultures and directed, somewhat, by our 4300 active religions), we may consider the fragility of our species foremost — we may do well to look far forward of our positions rather than fix and freeze ourselves as we are. If we are to contemplate, for example, the end of the Eon of Oil and continued Global Warming or merely increasingly severe oscillations in temperature, this may be the best time to think about the energy resources and insulating technologies of the 22nd Century.
Why not — and why not this minute?
It’s never too late?
It’s never too soon.
What if?
What if the world hadn’t to deal with what have become essentially political criminals?
What are we — or what is the world — still doing here — in the same frozen situation — with Ukraine?
Ukraine’s Minister of Foreign Affairs Dmytro Kuleba said on January 11 that Russia “has done everything to fulfill nothing.” His latest attempts with his German counterpart “to hold another round of talks at the level of foreign minister were unsuccessful,” Mr. Kuleba said. He said the continuing deadlock is a situation in which, “on the one hand, there is progress on Donbas, and, on the other, there is no progress.”
Nahalyo, Bohdan. “External relations: a promising start to 2021 for Ukraine”. The Ukrainian Weekly, January 22, 2021.
While it may be understood that we are not all angels, one might wonder why any state population must be made to weather the bullying criminality of gangs, more or less, of so-called “state elites” and leaders — or invasion by alien forces ordered by the same with precisely that mentality?
I had thought both the feudal and medieval eras known to European and Russian history finished off by the allied powers of World War II.
Take a moment to remember who compelled the Euromaidan revolution of 2013-14: https://yanukovychleaks.org/en/
While at this post-Trumpian moment (start HIS history as an American President with Manafort, his first choice for campaign manager), no American has the right to ask how others could have been blown so far off course from the modern and practical demands for accountability, integrity, and responsibility in governance, the complaint begs a question as applicable to every capital as well as Kiev and Moscow: who would be the good stewards of states and regions and on up the scale to global assets?
Nix the political criminals whose fields of vision narrow always to themselves in their own dismally small glory.
These “leaders” that draw out crowds to brave their batons and bullets and mass arrests — who would have time for them were they not so brazen and stuffed full of themselves?
An advertisement for Good Stewards of any geopolitical space: ability to both imagine and think beyond one’s own existence and interests; ethical; good-willed; holistic; honest; magnanimous; possessed of high integrity; responsible; sense of humor a must.
What if through democracy coupled with ambitious public education, the world really could think about and tend to its own collective future well being as expressed through Qualities of Living x Area-Squared (or Cubed) for any geopolitical space?
For “Earth Consciousness and Process”: Thomas Berry.
For an Advanced Psychology and Spirituality: Abraham Maslow.
I know at this point — I am 65 — my references are a bit dated but I feel their spirit still to be realized. If those who wish for themselves and future generations better lives, the answers, means, and methods are certain to be found in the comprehending of global issues and the development of related cooperation across space and time.
The slogans, e.g., “Think Globally — Act Locally”, have been around for a long time. The businessmen and politicians up to the challenge of producing a better world NOW and for setting up into the next century? Apparently, far less than would seem immediately desirable.
Books and circulars, first, radio, television, and films, later, have long presented us to ourselves, and so much so that it has long been common to reference our behavior in terms of characters well known. There has been the Great White Hunter’s perspective too in which the white guy — the Ernest Hemingway of one American generation; the Peter Beard of another — would view the journey into the “back of beyond” as exotic, and one day not too long ago, it was exotic.
The Grand Tour may be that no longer.
We are all here making our appearance known on desktop around the world. “Global Culture” — what we look like in recordings worldwide — has had these other and epic tours since the 1990s, and now we in North America have had in place for at least 14 years an astonishing “World Wide Web” through which all may see the world — including themselves — in states closer and closer to real time — or with live feeds within seconds of “real time”.
How are we now supposed to separate?
We can’t.
It’s too late — and we’re not going to go backward into more parochial decades or centuries.
In fact, we’re going to go through the life process and illness and death in the company of our virtually relayed but quite real familiars — our Facebook buddies, Twitter rosters, Instagram producers, and such — thousands of miles from our own desktops. When these new old friends fall ill . . . we’ll know it depending on our emotional and relational distance, not our geography. We’ll be asking what can be done (hit the FB “Cares” icon!) and what can we do — and about so many things: what can be done and what can we do sitting where each of us sits?
In terms of the larger picture, the significance of the Euromaidan, or generally the Maidan, of 2013-14 can hardly be overstated: it not only caps the period of hybrid post-Soviet existence initiated by independence in 1991, but also provides a kind of closure to the complex and drawn-out process of Ukrainian nation-formation that began in the 19th century.
George G. Grabowicz, Dmytro Chyzhevs’kyj Professor of Ukrainian Literature, Harvard University (USA) as quoted here: Minakov, Mykhailo. “The Significance of Euromaidan for Ukraine and Europe.” Focus Ukraine, a blog of the Kennan Institute, Wilson Center, November 21, 2018.
Putin (and Russia) Out of 19th Century Now!
Ukraine — Welcome to the 21st Century!
And let’s move on . . . .
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