Suggested: “Interest” x “Values” x “Value” | Rationale.
From a humanist’s standpoint, the Syrian Tragedy hasn’t looked at all rational, but viewed through a lens that takes in “absolute power”, “feudalism”, “malignant narcissism”, and the wholesale producing of a theater of war as a demonstration of power, well then it makes perfect sense, horrific though that may be.
It could be a ruse or an easy play to encourage the feudalism he needs to keep his state where he has placed it as a new and kicking feudal homeland, but the ruling cultures — FSB and Big Oligarch Money — continue to confuse Russians and otherwise devour the state (that’s what kleptocracies do). I no longer know how true to form the “mafia state” and “Putin’s Kleptocracy” may be as Putin has for some years tried forcing the oligarchs to invest and spend within Russia. Now Russia has the “T-34 Tank Tomato” for export. What else is in the pipeline? And how “unreformed” may Russians and others, especially the open democracies, expect Russia to be, say, five years from now?
As regards Syria: it appears Putin, Assad, and Khamenei had expected to defend “feudal absolute power” with a great demonstration of barbarism plus the development of ISIS. The west’s refusal to intervene, which matter might and will be argued for a while, I’m sure, has left the problems created in the hands of those who fashioned them. Call it divine justice — or not — the three dictators have now to seriously diminish ISIS and reclaim Syrian space for the privileged of the state whose interests Assad represents. They were so smart in 2011 that here in 2016 they are draining their own pockets.
The Obama Administration’s apparent policy of “least (visible) war possible” has forestalled interventions certainly noted as possibilities deep down in the government’s soul while it forged ahead with strategic maneuvers ranging from the achievement of energy independence to the buttressing of NATO elements where needed to stave off Russia’s renewed but “neo-imperial” ambitions. Perhaps the point has been to strengthen the “western” (oh, come on: let’s call it the “human”) hand (naturally politically coherent, democratic, integrating, self-actualizing, self-organizing across broad polities) while receiving the survivor-refugees coming off the “Syrian Tragedy”, BackChannel’s term for what has been observed since 2011 in the Syrian theater of war.
My kernel for how languages work would be metonymy with paired, primary, and secondary sound/other signal associations. N. may want to catch this because it’s one of the elements involved in conflict within Islam that make winnowing the issue down to the “God Mob” (such may not be restricted to Islam but may be archaic elsewhere) so difficult. If one asks, for example, what the term “homosexual” means in terms of its resonance — what else does it call to mind? — we have several approaches to analyzing that. The science community might want to know and then refer to the incidence in behavior in nature x species and fit that data and theorizing about it with similar data compiled for Homo Sapiens sapiens.
The bohemian-creative communities, long on hedonism, unconsciously selfish or deep down exploitive and willful, give it a glance, give it a go, paint, write, dance, sing (“Take a Walk on the Wild Side”) about it, include it, dismiss it as trivial, so many other things considered, and move right on to their next scene. Dig? 🙂
And the religious refer to holy scripture and the logic of edict that must follow, which mentality went hard on the witches of Salem, not too many hundreds of years ago, and has visited similar villainy to . . . gays in an Orlando nightclub.
Bored, confused, dead-ended, invisible, still energetic and searching for answers — and then comes imam or speaker Farrokh Sekaleshfar who explains that the Muslim response to homosexuality is death, and it would be merciful to get it over with.
Now we have an issue: how stable is that message in Islamic jurisprudence and scholarship?
That’s really asking a question about metonymy within Arabic and within Islamic thought.
Then: how authoritative and how deep goes the distribution of that thought through the Ummah?
The Dhimmi and infidel on the defensive before such a cultural and political program may approach the same thought with external ideas, and chief among alternatives authoritative secular governance founded on reason undergirded by science and research and wedded to compassion, humility, inclusion, and tolerance.
Counterterrorism is a complex field, but in the language part, many recognize aspects of the talk (e.g., invoking the term “crusader west”) that key into signature by way of talk x behavioral change x foreign travel / association with Muslim Brotherhood figures x media obsessions x planning x arming.
In the west, wild poets alter the meaning of elements in language on an experimental basis, at least, and the public picks up and sustains what it finds “cool” — and, for the most part, the culture, the whole shebang, recapitulates itself into the modern English world.
In the Ummah, one still meets Farrokh Sekaleshfar sincerely plying old and frankly monstrous thought with authority. He’s got his hands full today (as a person of interest to western authorities), but what he’s drawn from in language has “cultural metonymic stability” — i.e., he’s not the only one talking that talk and pushing it into everyone’s future.
My lonesome interpretation of the American position in time (regardless of who is head of state):
1. Clean up and tie off the Cold War, which neglect, perhaps, at the end made way for the same “Petersburg crowd”, so I have read that reference to those who accompanied Putin in his KGB schooling, to get control of the capital resources of the state.
1a. Putin’s Russia is a feudal estate pursuing imperial objectives.
1b. The Soviet encouraged the development of Baathist Pan Arabism and created the PLO — I think that message factual beyond dispute. Gone from those old days: Saddam Hussein and Muammar Qaddafi, both state sponsors of terrorism. Still around: Bashar al-Assad, and not over him (darn, lol) but Syria’s position as a client, Putin has stepped in to own the theater and maintain through it — and demonstrate with it — an arc of feudal absolute power, which really could care less about “the masses” (perhaps that’s why they’re called “the masses”).
2. We may have a Big Government issue along two axis: the education in critical thinking and ideals of American generations; the complexity of managing foreign affairs involving a host of states that are established, authoritarian, and deeply protective and private as regards the character and interests of their leadership.
2a. The foreign policy wonks — I might have become one, I don’t know — who subscribe to Foreign Affairs and Foreign Policy and hang out in any number of academic departments and think-tanks may close the gap in “Public Intelligence”, but I may be finding that the farther I go with this, the more difficult it is for less interested readers to follow me. In essence, one’s conversations, reading, and research starts to peel away from, say, radio station news. So it may go for others who have taken interest in similar areas of endeavor.
2b. Some in government, and some outside, do crossover into appearing and publishing in media broadly distributed, and I may do that — or Back-Channels hit rate may pick up — but we’re all challenged to distill to essence cultural and historical information or drifts in observations formed in the humanities and social sciences.
America’s Founding Fathers had standards involving legal interest (the possession of property) in participation in government, and I believe most had in themselves, but if we have to dance around Thomas Jefferson, that’s just fine, a healthy respect for classical education. I watched that respect decline in the 1980s much in favor of “practical” business, science, and technology development of the student.
Well, what might I say about that other than “Here we are”?
In the course of a few hours of chatyping, I’ve “covered” Trump’s popularity with a foray into family history as told by an opposition publication and clarified by Snopes, and then also tackled Hillary as regards the equal damning and blessing that come of being a “Washington insider”. The problem with such a slew of fast moving hot topics is that the hot air in the social networks moves along in bursts — one may only say so much, and then still be left with ambivalence and ambiguity.
As regards the above “From the Awesome Conversation”, there is a point in arguing for the more vigorous education of the general public in the humanities early in the nation’s public education process. For all I know, civics, economics, language, history, geography, may be going pretty good as is — or not. However, what I know from each day’s encounters is that much of the noise made about Clinton and Trump have to them a simplicity that belies much deeper themes.
BackChannels may be considered moderate nonpartisan, formerly liberal but alienated by the old Bill Ayers connection to Obama and then the Democratic Party’s drift so far leftward as to have been forced to record a quintessentially anti-Semitic moment at the last convention.
One might agree with the sentiment in “BDS is mainly the invention of self-hating Israelis and Jews” but the truth is it’s mainly the invention of historic Russian anti-Semitism ported through the Soviet Union to the “comrade networks” that today have morphed into the New Old Now Old Far Out and Lost Left.
Here’s one of their portals, and I think a glance at the names still on the marquis, as it were, tells of the “longer game” being played on the world stage.
In the wings, imho, but not without cause: the Russo-Syrian effort to sustain their systems of feudal absolute power far into the 21st Century. As KSA realigns westward, or follows its massive investments in the west, Moscow and Tehran may remain committed to installing in the west greater chaos, dissension, and threat.
It’s a big picture view, but the connections between so-called “liberation movements” (add the Far Right New Nationalists like Viktor Orban to the mix) seem to me unmistakable. Possibly, Obama and his subaltern Shapiro are giving signal, whether lip service or sincere, back to Moscow, as the Palestinians remain incapable of challenging the PLO / PA (set up by the KGB way back when) and Hamas (whom Moscow today refuses to designate a terrorist organization).
A senior Hamas official with extensive knowledge of the terrorist organization’s network of tunnels has surrendered to Israel, Haaretz reported Tuesday, citing reports from Fatah-affiliated websites.
Bassam Mahmoud Baraka, the son of a Hamas-affiliated religious judge, is said to have turned himself in to Israeli authorities at the border fence between Gaza and Israel while carrying a laptop.
There would seem to me multiple components involved in intercession, starting with bag searches and metal detectors in proximity to potential targets. However, we have been asking law enforcement to produce a response to _anticipated_ crimes. To do that, we need to do some new things:
1. Acknowledge that a limited “opposition” — “Islamists”, not Islam — believes that it is at war with us, including most Muslims, and that it is — in this order — talking, walking, planning, operationalizing, and acting.
3. In the region of freedom of speech, we need law recognizing “jihadi-talk” as involving conspiracy and incitement, and then we need permit to act against those who mix the poison that gets in through the ears and eyes and those who deliver that poison by publishing it. There have long been traditional limits to freedom of speech — conspiracy, incitement, libel, and slander. In the area of conspiracy and incitement, we have expected direct contact or cooperation between parties, but today we well know that mediated contact perhaps bolstered by related presentations in the mosque are sufficient to contribute to the motivation of an attack.
4. In the region of freedom of religion, we have to recognize that a religion that has in several aspects the motivation of subduing the world by force in fact represents an alien and invasive political program. As regards those aspects, challenge, confrontation, and reformation involve time, short or long, and the kind of time required is long as regards determining what options are forward and then very short, i.e., the time it takes a person to make a small decision in a good direction.
On those “options forward”, there are today many channels, some congruent with leaving scripture alone but interpreting it more deeply — or tortuously depending on one’s perspective; some unabashedly reformist and determined to eliminate “Political Islam” — and then rejection of the the faith through the abandonment of religion altogether, conversions to other faiths or traditions, and any number of adjustments as seem fit to those who flatly reject extremist programs.