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Tag Archives: Quranic anti-Semitism

FTAC: On Arrogance, Religion, and Related Political Rhetoric

04 Monday Sep 2017

Posted by commart in 21st Century Feudal, Anti-Semitism, Conflict - Culture - Language - Psychology, Epistemology, FTAC - From The Awesome Conversation, Philology, Political Psychology, Politics, Psychology, Religion

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21st Century Feudalism, 21st Century Neo-Feudalism, absolute power, anti-Semitism, Christianity, Islam, medieval worldview, medievalism, political absolutism, political power, Quranic anti-Semitism, religion

The prompt came also from the Qur’an (“5:82-83”) as presented this way: “You will surely find those closest in friendship to the believers to be those who say, “We are Christians.”  That is because among them are priests and monks who are not arrogant.”

Response —

“O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you – then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people”. – https://quran.com/5/51-61

Apparently, if one is not close to a monk or priest (or perhaps a recluse with a library), one may be in danger of trusting an untrustworthy friend.

Note: one might ask whether caliphs, kings, and emperors are not inherently arrogant in their assumptions of power over all others, and therefore particularly sensitive to arrogance in those whom they would subjugate.

Compact between shaman and chief and cleric and king spans the ages but may not be a permanent feature in humanity’s intellectual and political evolution. That may be something to think about in the experience of language, both in political rhetoric and in scripture (no matter to whom the words belong), and that of power as dominion over others.


The region of the Qur’an cited, 5:82 and 5:83 presents in English through several well-remarked translations — and of a standard four — Asad, Malik, Pickthall, and Yusuf Ali — the conveyances of none would seem as sweet as the statement quoted as the prompt.

Here is the presentation of the verse as translated by Yusuf Ali:

“Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say: “We are Christians:” because amongst these are men devoted to learning and men who have renounced the world and they are not arrogant.”

Source: http://www.alim.org/library/quran/ayah/compare/5/82/disbelievers-among-the-children-of-israel-were-cursed-by-the-tongues-of-david-and-jesus-and-christians-are-closer-to-muslims-than-the-jews-and-pagans

One thought attending the description of “men devoted to learning” and “who have renounced the world and are not arrogant” is that such men would seem less than challenging to martial or political power and therefore dismissible by any speaker intent on monopolizing and wielding such power.

Qur’an 5:83 although cited in the prompt appears not present in the statement at the top of this post.  Here is that verse in the Yusuf Ali translation from the Alim library URL noted:

“And when they listen to the revelation received by the Apostle thou wilt see their eyes overflowing with tears for they recognize the truth: they pray: “Our Lord! we believe; write us down among the witnesses.”

If thou woulds’t be apostle, caliph, king, or emperor would though not note the sweetness of the complete and grateful surrender of thine greatest potential resistance?

Given that question and thought, one might appreciate attempts at transitional revisionism.

–33–

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Epigram

Hillel the Elder

"That which is distasteful to thee do not do to another. That is the whole of Torah. The rest is commentary. Now go and study."

"If I am not for myself, who will be for me? If I am not for others, what am I? If not now, when?"

"Whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world."

Oriana Fallaci
"Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon...I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born."

Talmud 7:16 as Quoted by Rishon Rishon in 2004
Qohelet Raba, 7:16

אכזרי סוף שנעשה אכזרי במקום רחמן

Kol mi shena`asa rahaman bimqom akhzari Sof shena`asa akhzari bimqom rahaman

All who are made to be compassionate in the place of the cruel In the end are made to be cruel in the place of the compassionate.

More colloquially translated: "Those who are kind to the cruel, in the end will be cruel to the kind."

Online Source: http://www.rishon-rishon.com/archives/044412.php

Abraham Isaac Kook

"The purely righteous do not complain about evil, rather they add justice.They do not complain about heresy, rather they add faith.They do not complain about ignorance, rather they add wisdom." From the pages of Arpilei Tohar.

Heinrich Heine
"Where books are burned, in the end people will be burned." -- From Almansor: A Tragedy (1823).

Simon Wiesenthal
Remark Made in the Ballroom of the Imperial Hotel, Vienna, Austria on the occasion of His 90th Birthday: "The Nazis are no more, but we are still here, singing and dancing."

Maimonides
"Truth does not become more true if the whole world were to accept it; nor does it become less true if the whole world were to reject it."

"The risk of a wrong decision is preferable to the terror of indecision."

Douglas Adams
"Isn't it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?" Epigram appearing in the dedication of Richard Dawkins' The GOD Delusion.

Thucydides
"The Nation that makes a great distinction between its scholars and its warriors will have its thinking done by cowards and its fighting done by fools."

Milan Kundera
"The struggle of man against power is the struggle of memory against forgetting."

Malala Yousafzai
“The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage was born.”

Tanit Nima Tinat
"Who could die of love?"

What I Have Said About the Jews

My people, not that I speak for them, I nonetheless describe as a "global ethnic commune with its heart in Jerusalem and soul in the Land of Israel."

We have never given up on God, nor have we ever given up on one another.

Many things we have given up, but no one misses, say, animal sacrifice, and as many things we have kept, so we have still to welcome our Sabbath on Friday at sunset and to rest all of Saturday until three stars appear in the sky.

Most of all, through 5,773 years, wherever life has taken us, through the greatest triumphs and the most awful tragedies, we have preserved our tribal identity and soul, and so shall we continue eternally.

Anti-Semitism / Anti-Zionism = Signal of Fascism

I may suggest that anti-Zionism / anti-Semitism are signal (a little bit) of fascist urges, and the Left -- I'm an old liberal: I know my heart -- has been vulnerable to manipulation by what appears to me as a "Red Brown Green Alliance" driven by a handful of powerful autocrats intent on sustaining a medieval worldview in service to their own glorification. (And there I will stop).
One hopes for knowledge to allay fear; one hopes for love to overmatch hate.

Too often, the security found in the parroting of a loyal lie outweighs the integrity to be earned in confronting and voicing an uncomfortable truth.

Those who make their followers believe absurdities may also make them commit atrocities.

Positively Orwellian: Comment Responding to Claim that the Arab Assault on Israel in 1948 Had Not Intended Annihilation

“Revisionism” is the most contemptible path that power takes to abet theft and hide shame by attempting to alter public perception of past events.

On Press Freedom, Commentary, and Journalism

In the free world, talent -- editors, graphic artists, researchers, writers -- gravitate toward the organizations that suit their interests and values. The result: high integrity and highly reliable reportage and both responsible and thoughtful reasoning.

This is not to suggest that partisan presses don't exist or that propaganda doesn't exist in the west, but any reader possessed of critical thinking ability and genuine independence -- not bought, not programmed -- is certainly free to evaluate the works of earnest reporters and scholars.

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