From the Awesome Conversation, A Note Placed with the Rationalist Society of Pakistan (Facebook)
Because there is no compulsion (is there?), the modern secular guaranty is a roof beneath which all faiths and religious practices may be engaged by choice peacefully and securely.
By the numbers, our planet supports fewer than 7,000 living language cultures and approximately 4,200 separable religions and related sects.
For the blood thirsty, religion may be regarded as a gift, for wars related to creed or dogma favored by one powerful house or another (x clan, family, or tribe or by caliphate, kingdom, or empire) tend to be the least resolvable drivers of wars: nothing has ever been proved or disproved by them. For the most part, the employment of religious rhetoric by the powerful traces most of all to the want of personal aggrandizement and the presence of messianic ambition, and limitless greed.
Today’s post-Reformation Europe supports a dozen historical monarchies, all but two of them constitutional monarchies tempered by empowered and popularly elected legislatures and courts independent of churches once regarded as all powerful (there are no compassionate, democratic, humanist, or liberal theocracies. All theocracies remain deeply medieval, primitive, and suffocating, and especially so where subscription (loyalty with payment extracted) has been compelled.
One Earth and Our Own Little Worlds
The Taliban, among other of the world’s absolutists, scolds, and scourges will learn, whether they like it or not, that modern complexity in financing and trade demands ever higher levels of human cooperation and integration across cultural, economic, and geopolitical boundaries. The lone ancient bureaucrat with his snicker and his hand out for the bribe that lifts the gate he guards has now the power befitting make-believe trolls. Really getting things done — big things: accession to favorable security organizations; extensive infrastructure creation, re-engineering, and repair (after war, especially, but obsolescence over time demands the same regenerative efforts everywhere), ports, transnational communications — require good relationships with a whole world. Otherwise — and examples are numerous (start with Zimbabwe and work backward through the world’s dictatorships) — one’s people may be reduced to eating dust and worms.
For those with the full spread on a table in a palace, where’s the worry?
Today’s responsible government needs must become a partner in the achievement of modern standards contributing to its own prosperity and stability — or the same may choose to remain heavily guarded in its keep and otherwise a vulgar backwater demeaned and reviled worldwide.
Political leaders may have today the puzzle of perpetuating the strength of their own cultures and families and related self-concepts while participating in the development of complex global diplomatic and legal systems bearing on the practical business and technology systems intended to secure a global tomorrow in which the earth and all her cargo may thrive.
Qualities of Living — The State of the State
War is easy.
It is living — and managing for the living — that has become challenging.
I believe for avarice, greed, and vanity, failed and failing states — generally absolute power systems that grind against their own constituents as well as the grain of humanity as well as decaying societies either disinterested in or incapable of damping the rise of their own fascistic elements — fail across measurable dimensions. Absolute and corrupt or decadent powers have despoiled their own environments and societies mightily in the cause of their own glorification. The same have produced a barbarism wondrous to behold and often beyond the bounds of any collective natural or normal human tolerance.
As I’ve written about Qualities of Living (QOLs) before and may come to dwell on the same as a principle for global political, practical, and spiritual competition — who would live best x conditions x population x area-squared? — I’ll reprint here the outline from August 25 this year –>
QOL: Qualities of Living
Biological: Environmental and Human Health
Financial: Actualizing, Beyond Basic, Individual and Family Sufficiency
Psychological: Dignifying with High Degrees of Freedom, Positive Outlook, Potential for Fulfillment, Good Self-Concept, Reliable Community and Personal Security
Spatial: Bases and Boundaries x Person x Family x Clan x Tribe x Nation x Ethnic x Transnational Cultures / Defenses and Retreats
Spiritual: Broad Awareness, Consciousness, Conscience x Comprehension of Community and Personal Place in Time
We may each have our separable dreams — but why not with clean air and water and good soil while in pursuit of contentment, place, and security?
Universally: may we and will we do that much for one another without reference to cultural or political identification and location?
Why not while we dream our dreams do so within the bounds of secured community and personal spaces?
Why not for each person with futures dreamed that may be in part accomplished, comfortable,and enlivening set and sustain the stage for positive accomplishment?
Accentuate Good; Diminish Evil
How good may we be across our species’ one biological platform: Earth?
And how rotten?
The Taliban in pursuit of absolute obedience has made a great to-do of burqa and hijab . . . but are not the virtues desired actually modesty and piety?
As an American of Jewish descent, I would not (yet, though sorely tempted) think of myself as an atheist: I am neither that brave nor cocksure. I would however suggest as virtues worthy of individual consideration and contemplation of possession without religious reference, the following: compassion; courage, empathy; fairness; foresight; fortitude, integrity; patience; temperance.
Worthy of appreciation and occasional experience but better served by diminishment over time: avarice; dishonesty; gluttony; greed; hubris; hypocrisy.
Put another way (more parallel and less awkward): have we — or just our solitary selves — compassion, courage, empathy, fairness, foresight, fortitude, integrity, and patience in all we do with ourselves and with others?
And if and when less noble and we find ourselves avaricious, controlling, corrupt, criminal, dishonest, fanatical, gluttonous, greedy, full of hubris, and hypocritical, should we not wish to have been by character and ethical and moral quality better?
One may ask what may be the balance within as well as politically and socially, for it may be that balance — that mixture in personal and communal or tribal character — that becomes the atmosphere in which we choose to reside or may be doomed to wander.
Hamlet had in part the experience of the medieval world, a most treacherous political and social space in time. Well, here is our still early 21st Century, and we may ask whether life must be or should be as horrifying as it may have been then.
Whether in Moscow or in Washington (or Beijing) – the three almost Orwellian anchoring points in global security — Big Defense and related “protection” rackets gin up a lot money, the perception of threat driving economies and societies in part or whole, but here one may wonder what if the world’s more apprehending, forward-looking, and good natured souls simply moved to address greater global challenges, leaving the dictators, extremists, hotheads, and malignant narcissists (“MaligNarcs” here) to wallow around a while longer in their own fantasies while they themselves become further displaced by time.